The pagoda stands in the void, and the four spirits of the starry sky contain four images, the blue dragon, the vermilion bird, the black twilight, and the white tiger appear. The dragon roars in the void, the tiger roars accompany the left and right, the phoenix roars appear and the turtle roar appears and disappears.

Stars of all sizes have constructed numerous bans. Although these bans are quickly broken under the offensives of Charon and Shupunos, their brief stagnation between them still causes gaps in the original forces, and eventually conflict with each other.

Only by cooperating with each other can we suppress the two forces of Jin Ling, but lose the complementary cooperation, and naturally there is no ability to resist the offensive against Jin Ling.

As the pagoda surrounded by the four symbols fell, he knocked on the spirits of Charon and Shupunos twice. Their spiritualities were immediately shattered, leaving only two wrecks containing divinity and origin floating in the air.

Jinling looked at the divinity and origin that emerged in the wreckage of Charon and Shupunos, and fell into silence.

These two origins are contaminated with the power of the Supreme God in the West. If she takes it away, she is worried that she will be "polluted" by the supreme God power contained in it.

But if you stay here, both of them will inevitably be resurrected under the power of the Supreme God, and you will find trouble for yourself based on the connection in the dark.

The same is true for seals. In this territory that is still the Supreme God, all seals against them cannot last for too long.

More importantly, Jin Ling had already felt the fluctuations in the void. I thought it would take not much time for the monks attached to it to get up to explore the changes here.

After thinking about it, Jin Ling silently chanted Yu Chen's name and borrowed his power.

Seeing this, Yu Chen, who was far away in the Middle Earth, raised his hand and dropped a ray of spiritual light, which turned into a talisman containing the power of the second grade.

The Western Jin Ling had some understanding. He stretched out his hand and a talisman with the name of Yuchen's second grade appeared on his fingertips. The talisman fell lightly and was divided into two parts in the air, one virtual and one real. The illusory part was immediately mixed with the remaining origin of Charon Supnos, turning into a long painted black python with scales and horns, and a poisonous dragon with scarlet pupils in his eyes.

The essence is that it flew into the top of the pagoda that was in Jin Ling's hand. The name of Yuchen on the rune turned into a stream of mist, which was in harmony with the relics of Master Yuanjue, who was originally worshipped at the top of the pagoda. The two breaths merged into liquid spiritual liquids, merged into the surroundings of the pagoda, and built into jade-patterned golden bells. One was decorated outside the tower wall to build the Four-Symbol Dharma Prohibitions, and the other was hung under the eaves of the tower, emitting waves of awakening the world.

The top of the pagoda turned into a blank talisman, which gathered the breath of the golden spirit, condensed the many myths and stories of Doumu Yuanjun and the practice experience of the golden spirit. The two were combined to condense a ray of divinity and injected into the golden spirit's body.

Aroused by this, Jin Ling clasped her hands and a white light rose on her body. Influenced by the four-syllable qi on the pagoda, it turned into a white tiger with wings surrounding the starlight.

This tiger is the remaining Knicks energy and the remaining Knicks energy are transformed by the Doumuyuanjun qi mechanism, and the same root and origin as the golden spirit, and comes out one by one, which is quite related to the remaining origin of Charon and Shupunos.

Therefore, when he noticed the breath of the white tiger with wings, the poisonous dragon immediately pounced on it and started fighting with it. One was the evil spirit, the other was surrounded by the divine light, the other was the blessing of the supreme Western divine aura, and the other was controlled by the golden spirit. After several battles, the white tiger forced down the poisonous dragon with the help of the golden spirit. The aura left by Yuchen on the pagoda combined and turned into a jade-like Ruyi that was entrusted with dragons and tigers, and rose into the air, falling into the golden spirit and holding it in his hand.

After thinking about it, Jin Ling sent the jade Ruyi into the pagoda, watching the talisman that gradually emerged from his family's name, silently chanting the name of Yuchen.

The people next to him couldn't help but look at it. The seven-colored deer's eyes seemed to be watching the show. The Qiyu brothers were a little envious and worried. The Turtle Spirit, who had been eating melons silently since he appeared, remained silent.

Yuchen shook his head and said, "It's a clever ghost."

As he said that, Yuchen took out the jade jade light Ruyi, and shook it gently in the sky. A spiritual light fell down with the breath of the second grade, blessing it on Ruyi.

The dragon eyes, which had already appeared faintly, suddenly dimmed, and the entire poisonous dragon turned into an ink-colored jade, and its pupils also turned into two white pearls. The black eyes lying above the white tiger formed the two colors of you and me, and I were you, just like the black and white Tai Chi diagram.

"The two treasures are all made by teachers, so please give them a name!"

Jin Ling said, bowing to the talisman again. This time, the few people around Yuchen could not keep calm.

The seven-colored deer and the turtle spirit widened their eyes and looked at the spiritual fetus they had grown up in the illusion in disbelief; the envy in the eyes of the Qiyu brothers was about to overflow; Ah Lu lowered his head slightly and silently chanted the Buddha's name; Wang Yang coughed and looked to the side; Zhao Xuanlang opened his mouth slightly, and wanted to speak but stopped.

"Although the pagoda is based on Buddhism, you are based on Doumuyuanjun, and you should focus on stars in the future. Since you use the power of the four symbols and twenty-eight constellations to fight the enemy in the battle between Middle Earth and the West, you can use this as the foundation and call it the Four Symbol Tower!"

After Yu Chen finished speaking, the name of the Four Elephant Tower naturally appeared on the plaque of the pagoda. Half of this name was given by Yu Chen in his own position, and half of it was to motivate Jin Lingzi. The amount of energy accumulated in this battle was recognized by the heavens, allowing him to steal a little of the energy of the twenty-eight constellations of the Four Elephant in a hidden way.

Afterwards, Yu Chen looked at the jade-like Ruyi, which was lying on the dragon and tiger, and said softly: "This Ruyi connotation of poisonous dragon and white tiger is part of the essence of the Dragon and Tiger Mountain Town School, which is a volume of the Dragon and Tiger Mountain Town School's practice method. Using external demons to manifest the poisonous dragon and transform the white tiger with its own energy. The battle between dragon and tiger is also a process of subduing external demons."

"Therefore, after this treasure is sacrificed, it can disturb the seven emotions of people's hearts, harm the Taoist practices of people's hearts, and protect the mind and the Taoist heart. It is not only a treasure that subdues demons, but also a thing that kills evil."

"Just simply refer to its ability by its physical nature, but not suitable, so call it the Dragon and Tiger Reason!"

After saying that, a wisp of aura left by Yu Chen in Ruyi turned into a divine pattern to lock the name, and at the same time helped the Jin Ling sort out the inner Dharma ban, turning this Ruyi into a four-grade magic weapon and spiritual fetus to facilitate its subsequent sacrifices and refining.

After doing everything, Yu Chen summoned the Golden Spirit to the temple of the Shangqing Lingbao lineage.

He held Ruyi in one hand and the Four Elephant Tower in the other hand. As soon as he condensed into shape, he saw the strange gazes of everyone beside him.

When I looked back, I immediately saw that I was leaving the West with two treasures.

Whether it was the golden spirit in front of Yu Chen and others, or the local people in the West, they couldn't help but stiffen.

But as the ancient Queen of Night, Jin Ling quickly reacted and bowed to Yu Chen and said, "Disciple Jin Ling, thanked the teacher for giving the Dharma to make treasures."

Jin Ling's natural attitude made Qiselu and others not say much.

Yu Chen did not continue to pursue the matter, arranged the matters of the nine-grade system system world, and sent everyone present out of the temple, and then silently concluded the next path.

‘The practice of the earth immortal realm is mostly circulating on the three treasures of essence, energy, spirit, and spirit. Among them, the most suitable venue for the practice of qi is the main world. It can be as long as two hundred years and as short as two hundred years, and can always practice to a perfect level.’

‘Secondly, God’s practice, relying on the blessings of the nine-grade system, does not have to do so many messy practices. I just need to wait until I refine the Death Knight and Seraphite, integrate them into the nine-grade system, and use this heavenly favor to achieve 80%. From then on, I will preside over the internal changes of the court and affect the overall situation of the world. Whether it succeeds or not, it will be of great benefit to my second-grade system.’

‘When the second grade is perfected, the integration of the many principles and principles I have comprehended will enter a new stage, not far from the perfection of God.’

‘So, after going around, the last thing that pulls the back is the practice of the essence. To put it bluntly, the "Yuchen Huangting Inner View" I founded is not enough. Even with Dong Ye's practice experience, the Qiyu brothers' insights, and the filling brought by the ancient Teng Xian and the world of essence and energy, it is still much worse than the practice of Qi and Spirit.’

'This kind of difference is not that the "Yuchen Huangting Inner Scene" is not perfect enough, but because I cultivated many qi in my body too strongly, so that after obtaining the prototype of the Tao fruit of the "Jiyuan Five Tribulations", there were subtle mistakes in the three treasures of the essence, energy, spirit, and spirit, which made the "Yuchen Huangting Inner Scene" unable to completely integrate the many qi contained in my body, so that they can use the Yuanjing as the basis, break their own limitations, and turn them into a new qi containing the complete cycle of Taoism, principles, and principles."

"Even integration can't be done, let alone let my body be unified by relying on the Yuan Qi, and obtaining strong regeneration ability and immortality, and ensuring that these characteristics can be passed on."

‘And I want to quickly integrate the relationship between my Taoist fruit, the Way of Huangting and the Yuanling. The easiest way is to collect a large number of templates that belong to me and speed up the evolution. The specific manifestation is to enter a copy world constructed by various future possibilities, absorb the way of essence and energy in it, and improve the "Yuchen Huangting Inner View Chapter".’

‘The other is to pass the Way of Huangting into it through several worlds, and to evolve through the people of the world to broaden your horizons and see other possibilities.’

Thinking of this, Yu Chen couldn't help looking at the world where he was specialized in energy. The son of destiny in this world has embarked on the corresponding path with the help of the will of heaven and earth, and also gave Yu Chen some inspiration.

But unfortunately, the level of this son of destiny is too low. He is placed in the nine-grade system, which is only at the fifth grade level, and is placed in the main world, and is shortly after he becomes an immortal, and is placed in the Yuchen system, and between the early stages of the Ghost Fairyland.

If the power level is placed there, the effect it can play is naturally not much greater.

‘If you want to speed up, one is to interfere in these dungeon worlds artificially to help them improve their energy level and then drive the son of destiny to make rapid progress. This will make the investment too much. The other...’

Yuchen was silent for a moment. He actually knew the other choice, but he was not willing to choose because the danger factor was too high.

In short, this method is to teach Yuchen's own Huangting method within the East China Sea.

To talk about special cases and the potential of practitioners, the sons of destiny who were found in the world of essence and essence that Yu Chen had spent a lot of effort to nurture the sons of destiny who were pregnant with the world of essence and the way of essence may not be as good as some powerful creatures in the East China Sea in the main world.

To put it bluntly, the complex racial relationships in the East China Sea, the preferences of the dragon clan, and the research of some immortal predecessors.

The biodiversity of the entire East China Sea far exceeds the imagination of ordinary people.

Moreover, most of the creatures in the East China Sea are limited by their own bloodlines and inheritance.

But what is what Yuchen taught? Huang Ting's Way and Yuan Jing's Way, to be clearer, is the method of reorganizing one's own life system and improving one's own life level.

If Yu Chen was not wrong, after he spread the Huangting Way, more than half of the creatures in the East China Sea could use this to transform into the path of immortality and achieve considerable results.

The results of this item are no longer inferior to the changes brought about by the path of immortals.

The situation in the main world is unclear, and the Immortal Dao obviously does not have an advantage in the main body of the world. Yu Chen didn't even dare to spread the Immortal Dao at the beginning, so how can he dare to spread the Huangting Dao now?

Could it be that it really inspired the great energy of the immortal Tao, and then it will harm yourself to become the person you love in the immortal Tao Tao, and be targeted by Shinto and many countries in the Middle Earth, and become the first person to attract disasters in the future?

‘But if I cannot complete the practice of the Earth Immortal Realm and try to break through the Heaven Immortal Realm before the situation is clear, I am not a powerful person in the main world and may not be able to save my own life.’

Thinking of this, Yu Chen couldn't help but think of Yun Chenzi again. This means that the third-grade True Lord in the nine-grade system world was suppressed by Sun Zhenjun before the Battle of Middle-earth and the West, and no news came out again.

But the meaning behind them still makes Yuchen quite afraid.

‘Who knows whether Yun Chenzi’s body has other means to perceive the changes in the nine-grade system through Yun Chenzi. Sun Zhenjun’s methods may not be able to fully work. I, who are completely unaware of the specific situation, cannot pin my future on the enemy’s mistakes and these unsure things.’

‘There may be some problems in the main world preaching on a large scale, but it is not impossible to be small. The most important thing is, why should I preach in the East China Sea? If Yun Chenzi discovered my existence, it would seem more dangerous for me to stay in the East China Sea. I can go out for a walk. The situation in the main world is not clear now, just as before the war between the Middle Earth and the Atlantic in the nine-grade system, it was the most chaotic and orderly time. Most of the Taoist monks who are equivalent to the Tianxian Realm hide. As the earthly realm realm, I may not encounter much danger when I wander. If it really doesn’t work, I can still escape into the future…’

I don’t know if it involves the possible powers. Yu Chen, who has made a decision, couldn’t help but keep finding reasons for himself like a mortal, persuaded himself little by little, and set up the idea of ​​preaching the main world.

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