Yuchen, who returned with the seven-colored deer, Jin Ling and Turtle Spirit, originally planned to arrange the three of them on his temple in the East China Sea.

But there was a little accident in Middle-earth.

When Yuchen received the harvest of the nine-grade world and promoted the transformation of the Taoist fruit, the four treasure flags that looked like banners but not banners, axes but not axes were struck towards the void. A brilliance containing the power of opening up the sky and opening up the earth appeared in Yuxu Palace, seriously interfering with Yuchen's control of the universe light in the void.

Even his time travel magic power alone was affected. The three disciples who were originally wrapped in him and returned from future possibilities were all separated from his protection.

Yu Chen was shocked. While trying to rescue the three disciples, he stabilized his breath and the prototype of the Taoist fruit to prevent the interference of the demon shadow in the pearl like millet.

But the more Yuchen wants to save people, the greater the magical powers the other treasures reveal.

Jade Ruyi hangs high in the void, surrounded by auspicious clouds, and the three-color treasure light at the top rotates.

At this moment, the Three Treasures Jade Ruyi revealed the control of the way of essence, energy and spirit by Yuanshi Daozu.

Among the legends belonging to Yuanshi Taoist ancestor, the three treasures of jade in his hand are transformed by his principles of sorting out the three talents and three treasures between heaven and earth.

The so-called three talents and three treasures are the three lights of the sky, the sun, the moon and the stars, the three qi, water, fire and wind of the earth, and the three treasures of the human beings.

Therefore, all acquired creatures' practice of immortality will inevitably be subject to the jurisdiction of these three treasures of jade Ruyi.

At this moment, Ruyi fell down and knocked into the void, directly interrupting the connection between the three treasures of Yuchen's essence, energy, spirit and spirit. At this moment, refining essence cannot transform qi, refining qi cannot transform spirit, and refining spirit cannot restore the emptiness. Originally, under the pressure of external forces, the three treasures of the same spirit and spirit began to not interfere, and even showed signs of decline.

Yu Chen was shocked and immediately made a response. The acupoints around his body opened and turned into a multitude of immortal palaces. Many body gods either sat upright, suppressing changes, or flew out to push the three treasures of spirit and spirit. For a moment, Yu Chen's body surrounded by clouds, green wood fell, fire lotus bloomed, black water rolled, white light flashed, and temporarily protected his three treasures.

But before Yuchen could breathe a sigh of relief, the apricot and yellow flag spread out again, and suddenly the precious light shone everywhere, the clouds rolled, and the essence of the five directions and five elements gathered, turning into earth-yellow auspicious clouds to float in the void. Among them, the golden lotus flowers had five-colored light flowing, hanging down the garlands and pearls, and evolved the real scenes of the heavens according to the changes of reality and reality, suppressing the inner scenes of Yuchen.

Yu Chen was also planning to take action. The millet-like pearl jumped high, knocked on the void, and sang in the blue sky, and the next second it became even higher. At the same time, the bead hit the void and gave birth to a ray of light, evolving the scenes of the heavens, as if thousands of worlds were included in it.

Countless changes in the light path of the universe seriously interfered with Yu Chen's influence on his disciples.

He felt a little violent in his heart. Yu Chen showed his prototype of Taoist fruit, and the evolution of Taoist rhymes in the "Five Tribulations of the Era" that had not yet disappeared, promoting changes in the surrounding Taoist principles and laws.

For a moment, the apricot and yellow treasure flag was dim, the three treasures were wishful and auspicious clouds dissipated, and the real scenes of the heavens were constantly in decline, and Yuchen's death was filled with vitality. Even the treasure flag that looked like a banner but not a banner, an axe but not an axe seemed to end the mission, and fell into silence.

Taking advantage of the four treasures, Yuchen pulled his three disciples into Kunlun Mountains.

Then the whole person began to move from the state of life to the state of death, and his body began to decay. The aura of death and the underworld, the power of decay and despair surrounded Yu Chen and condensed on his rotten flesh and blood.

In an instant, Yu Chen, who originally looked like a Taoist immortal, completely turned into a terrifying representative.

In the acupoints around his body, the body turns into zombies, ghosts, demons, evil gods, and holy divinity with the fallen demon nature.

But what is strange is that when Yu Chen's body's demonic nature, evil nature and negative forces reach its peak, it quickly declines. In other words, Yu Chen's concepts about positive and negative, good and evil, right and wrong, and clear and turbidity are constantly blurring.

Just like Yu Chen's original orderly power, after being distorted by negative forces and turned into disorder, the concept of constantly entangled and completely lost the order has become a chaos.

When chaos reaches a certain level, even disorder cannot be described. It must be explained, and its concept is closer to nothing.

It can be said that from this moment on, Yu Chen's concept, power, breath and information were constantly fading. However, Yu Chen's prototype of Taoist fruit became more and more complete, especially the part about Yankang tribulation in the "Five Tribulations of the Era" was quickly improved.

The so-called Yankang tribulation is the second and last kalpas of the five kalpas of the era.

According to the normal progress process, this catastrophe is first located after the first catastrophe of the Dragon and Han, which represents the creation of the world, and the Yankang catastrophe at this moment represents the beginning of heaven and earth, all things are mixed, and yin and yang will not be divided, symbolizing the process of disorder to orderly transformation.

Later, after experiencing the changes that represent the intersection of yin and yang, the transformation of nature, the changes of heaven and earth, the Kaihuang Tribulation and the Shanghuang Tribulation, which represent the derivation of all things and reaching the peak, they return to this Tribulation.

At this moment, the Yankang tribulation represents the collapse of heaven and earth, all things are dislocation, yin and yang are about to merge but not, the Tao and law begin to reorganize, which is a process of orderly transformation to disorder and order returning to chaos.

According to the records of the "Five Tribulations of the Era", if someone can come into being in the right moment and reiterate the laws of the laws of the laws of heaven and earth, he can turn the Yankang tribulation into the Chiming tribulation, and then start the Kaihuang tribulation and the Supreme Emperor tribulation.

If no one reverses the trend, all things will return to chaos and wait for the next dragon and Han disaster to begin.

Therefore, the "Jiyuan Five Kalpas Sutra" is called the Five Kalpas, and it actually contains seven Dharmas.

Among them, the "Chiming Daoyan Miraculous Tribulation Sutra" is divided into the "Chiming Daoyan Miraculous Tribulation Sutra" and the "Chiming Daoyan Tianming Tribulation Sutra", and the "Yankang Tribulation Sutra" is divided into the "Yankang Daoyin and Deep Tribulation Sutra" and the "Yankang Chaos No Tribulation Sutra".

In the past, many incarnations of Yuchen went to copy worlds one by one. Among those worlds, Yuchen's incarnation experienced many. Some of them transformed the destiny of heaven and earth, modifying the general trend of heaven and earth, and seeking vitality for all things; some incarnations, after thousands of disasters, were unable to save the great thousand, and could only watch the destruction of heaven and earth and the destruction of all spirits; some incarnations promoted the evolution of heaven and earth and the growth of all things...

These incarnations experiences and insights eventually became Yu Chen’s insights on the “Five Tribulations of the Era”.

Especially the two dungeon worlds, materialization and the Nine-grade Category, provided great help to Yu Chen to understand the "Five Tribulations of the Era".

When these insights are still flawed, for example, Yu Chen has always lacked some of them in the "Yankang Chaos No Tribulation Sutra".

Now, Yuchen is just using the Yuxu Palace to make up for the last obvious shortcomings in the prototype of his Taoist fruit.
Chapter completed!