………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

"I'll stop him!"

On Penglai Island, Chi Zhuzi stood up directly, trying to stop Tongtian, but was blocked by Dongchenjun.

"Dongchen?"

Facing Chi Zhuzi's surprised expression, Dong Chenjun shook his head and said, "This is not a big deal, fellow Chi Zhu doesn't need to worry so much."

"He is planning to kill the immortal, it's not a big deal?"

"From ancient times, the first-class Taoist realm and the gods who died were not just tens of thousands, but just Xuanqing who died in the Taoist realm, which is nothing."

"But the Taoist cultivators who died in the past, the most of the gods were the first-class gods, either died before and after the battle between the Emperor of Heaven and Earth Mother, or when Emperor Xuanyuan attacked the rebellious ministers. Their deaths were all suppressed by higher status, which was different from the current situation."

Dongchenjun was still very dull: "In the past, there were cultivators in the same realm, or those at a low level were killed by higher-level Taoist cultivators? Not to mention that, when King Dayu was diverted to the East China Sea, there were seven or eight Taoist cultivators who died in his hands."

"Although today's affairs are a bit special, they should be handed over to fellow Taoist Yuchen to handle, not to intervene."

Chi Zhuzi did not agree with Dongchenjun's answer: "But most of them only died for a moment, aren't they? The only fellow Taoist who was seriously injured in practicing Taiyi Immortal Tao also repaired the damaged Taoist Qi two thousand years later and condensed the Taoist body that could carry Taoist Qi."

"But now, Tongtian's posture is not as simple as destroying the individuals who rely on Dao Qi. He is killing everything. Even when Emperor Xuanyuan attacked the rebellious officials, he did not use such methods to several Taoist realms and gods. How could there be a little bit of a noble life?"

Chi Zhuzi's words are the focus of all Taoist cultivators who know what Tongtian does.

For the almost immortal Taoist cultivators, the innate Taoist Qi is their foundation. The body that appears in front of outsiders is just a Taoist body that they use to carry Taoist Qi and facilitate communication.

Among them, the Taoist cultivators who practice the Daluo Immortal Dao are a Taoist symbols they use to anchor their own specific era.

If the dependent Taoist body is killed, it is equivalent to cutting off most of its connection with this era, or slowly traced back from the incarnation left by oneself in the future possibilities, or spending a lot of effort to send part of the Taoist Qi of the will into the human world and practice again.

For monks who follow the Taoist realm of Taiyi Immortal Dao, the Taoist body seems much cheaper.

For many Taiyi Immortal Taoist monks who have practiced for many years, their divine nature or Taoism have become more and more intense and their human nature has gradually disappeared, the Taoist body is more of a medium that directly influences the world and the Taoist symbols used to awaken and anchor human nature.

The original Taoist body was only valued because it carries its original emotions, part of human nature, and its tempering, and is almost the general characteristics of heaven and earth treasures.

When necessary, the monks of Taiyi Immortal Dao do not mind giving up a Taoist body in exchange for victory.

Therefore, the only way to truly kill a Taoist cultivator is to destroy his innate Taoist Qi.

Under this understanding, in the eyes of many gods and Taoist cultivators, killing the other party’s Taoist body or the human basis can only be regarded as a relatively serious punishment or lesson.

But if you take action against the other party’s natal Tao Qi, you will be the enemy that will never end.

Of course, many times, the innate Taoist Qi is like the authority of the divine Tao. It is not only in line with heaven and earth, but also has a very high position. Most of them are attacks, and it is difficult to produce targeted effects.

This also created the first-class halo of Taoist cultivators and gods, which were basically affected by higher status, or were besieged by the plural digits of the same realm.

Like Tongtian, its own strength and personality are slightly lower than Xuanqing, but it can fundamentally target Xuanqing's Tao Qi, which is a very taboo thing.

Of course, when he exposed such methods, the effect was also very good.

Lu Gui, who was slapped on the ground several times by Yu Chen, originally wanted to stand up and fight with Yu Chen again, but after sensing Xuanqing's changes, he immediately stopped his original actions.

Yuchen sensed the changes of the other party and did not say much, but looked at the direction where Tongtian was and became silent.

Unlike the surprise and fear of others, Yu Chen knew that Tongtian's current state was somewhat similar to enlightenment, or in other words, his Taoist fruit had a new transformation under the stimulation of King Dayu and Xuanqing.

In Yu Chen's eyes, after the initial illusory sword weapon merged with the three flowers of Tongtian and destroyed Xuanqing's Taoist body, the other three sword weapons also underwent subtle changes.

When the onlookers saw the sword shadow chasing the mysterious aura between heaven and earth, they were the sword sword.

This sword weapon is located in the western direction in the sword formation arranged by the four-neck sword weapon. It contains four symbols, corresponding to Shaoyin, the five elements are metal, and the four elements are wind.

These originally represent the terrifyingness of this sword weapon.

The Shaoyin of the four symbols is the change of Yang and Yin to the extreme, and Yin rises and Yang retreats.

Putting it in the four seasons symbolizes autumn, and putting it in life represents the process of death.

Therefore, the sword weapon integrated into Shaoyin also has a vicious characteristic like a gangrene attached to the bone.

Being entangled by this sword intent, the sword intent is like Shaoyin. Every time the yang energy is erupting, it actually hides the yin energy, constantly destroying your foundation, making you get closer and closer to death.

This is also one of the results of the sublimation of the characteristics of the Rufeng Sword targeting immortality in the past.

The wind among the four elements represents everything flowing invisible and qualitatively.

Whether it is moving qi, rotating force, flowing universe light, or even individual emotions and thoughts, it can be regarded as the wind among the four elements.

The Wind-Slaying Sword, which contains wind, naturally has certain wind characteristics, and can attack outward along the passage of the universe, the circulation of vitality, the spread of power, and even changes in thoughts and emotions.

Of course, this characteristic was not obvious in the past. This time, it was obvious that Yuchen could perceive it, which was also a change brought about by Tongtian.

This characteristic combined with the Shaoyin sword intent triggered its own pursuit of Xuanqing's original Taoist Qi and constantly destroying the scene of destruction.

Yu Chen felt this and his mind became a little dispersed: ‘At the end, the last of the four-handed sword weapon had condensed and formed. At the beginning of its birth, it killed a Taoist cultivator, which could be called the Zhu Jian. The other three were the Shu Feng Sword, the Curse Sword and the Jue Sword. It sounded a little wrong.’

'The shape of the Slashing Wind Sword has changed drastically, and the former wind blade has been sublimated into the wind nature, and it is also integrated into the Shaoyin sword intent. The person who is in the sword can be said to have no life if he dies. You can leave the Slashing Sword in the position of Wind and save the Slashing Sword in the position."

‘As for the curse sword…’

Yu Chen looked at the curse sword located in the south of the sword formation again. This sword weapon was evolved from a flying knife refined by Yu Chen in the past. Because it contains infinite curses, it is called a curse sword.

From the beginning of his birth to Yuchen's realm, this sword weapon basically absorbs curses or related negative forces as the basis and slowly improves.

It was not until Yu Chen broke through the Dao Realm and integrated some of the Yuan Demon's insights into it that he had escaped from the simple curse. Now, with Tongtian's progress, he gradually integrated the concepts contained in the sword formation into his body. In the sword formation, this sword weapon represents the four symbols of the sun, the five elements of fire, and the four elements of water.

The original curse is also divided into two parts, one is an open guide, and the other is an omnipresent curse, or misleading.

These two properties are affected by the sun of the four symbols and the water of the four elements.

The sun is the most powerful, filling the world and covering all things, and few things can escape their influence.

The four elements represent all tangible and qualitative flows. For example, the void that covers the four directions is the most important representative. Its combination with the four symbols of the sun and the characteristics of the mantra are originally a sign of the unpredictable impact of this sword weapon.

This is also the reason why many Taoist cultivators who entered the four-handed sword arrangement sword formation often make mistakes when the curse sword is shining red.

To put it bluntly, the influence of the curse sword had already appeared as early as when you entered the sword formation.

However, the influence of the curse sword at that time had both the erosion of the dark and omnipresent power of the curse, and the bright and upright as the sun shines on all things.

Those who enter can hardly tell whether they perceived the void or the influence of the curse sword; whether they saw the sword formation or the manifestation of the curse sword.

Even some people were affected by the curse sword the moment they saw it.

But, in the sword formation, you cannot be sure whether your guess is true or false. Continuing to think will fall into your own thinking misunderstandings. If you don’t think seriously, you may be affected by your own strength.

Just like the Taoist Xuanqing, after being destroyed, his body was locked in layers of sword formations, and there were also individuals who were not separated, breaking through the blockade of the sword formation and meeting other individuals.

It would be fine if these individuals did not meet each other, but once they met, the two sides would have conflicts. At the least, they would have a sense of some ideas, and at the worst, they would have a direct impact on their own ideas.

Therefore, if these individuals separated from Xuanqing merge as soon as they meet, they are likely to be directly destroyed by the sword formation where they are located because of the conflict and fusion of the two consciousnesses.

Some people are more vigilant. Even if they reintegrate without reintegration as soon as they meet, they cannot reach perfect cooperation, because as their cognition changes, their powers also have certain conflicts.

But they were able to be sure that their own and other people's perceptions were correct.

‘Compared with a simple curse, the current curse sword is closer to a sword weapon containing infinite traps. It can make anyone who falls into it step by step into the cycle of self-doubt and even self-denial, and it can be called a trapped sword.’

When Yu Chen thought about the two names, Taoist Xuanqing who fell into the sword formation was also becoming weaker and weaker. The clear energy of his will was destroyed, flew up and down around the four sword weapons, making the four sword weapons sharper and more solider, and also faintly constructed a layer of blood light covering it.

"Fellow Daoist Yuchen." Dong Chenjun's voice came faintly. He did not ask Tongtian, but instead came to Yuchen and asked for a reminder.

………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

"I'll stop him!"

On Penglai Island, Chi Zhuzi stood up directly, trying to stop Tongtian, but was blocked by Dongchenjun.

"Dongchen?"

Facing Chi Zhuzi's surprised expression, Dong Chenjun shook his head and said, "This is not a big deal, fellow Chi Zhu doesn't need to worry so much."

"He is planning to kill the immortal, it's not a big deal?"

"From ancient times, the first-class Taoist realm and the gods who died were not just tens of thousands, but just Xuanqing who died in the Taoist realm, which is nothing."

"But the Taoist cultivators who died in the past, the most of the gods were the first-class gods, either died before and after the battle between the Emperor of Heaven and Earth Mother, or when Emperor Xuanyuan attacked the rebellious ministers. Their deaths were all suppressed by higher status, which was different from the current situation."

Dongchenjun was still very dull: "In the past, there were cultivators in the same realm, or those at a low level were killed by higher-level Taoist cultivators? Not to mention that, when King Dayu was diverted to the East China Sea, there were seven or eight Taoist cultivators who died in his hands."

"Although today's affairs are a bit special, they should be handed over to fellow Taoist Yuchen to handle, not to intervene."

Chi Zhuzi did not agree with Dongchenjun's answer: "But most of them only died for a moment, aren't they? The only fellow Taoist who was seriously injured in practicing Taiyi Immortal Tao also repaired the damaged Taoist Qi two thousand years later and condensed the Taoist body that could carry Taoist Qi."

"But now, Tongtian's posture is not as simple as destroying the individuals who rely on Dao Qi. He is killing everything. Even when Emperor Xuanyuan attacked the rebellious officials, he did not use such methods to several Taoist realms and gods. How could there be a little bit of a noble life?"

Chi Zhuzi's words are the focus of all Taoist cultivators who know what Tongtian does.

For the almost immortal Taoist cultivators, the innate Taoist Qi is their foundation. The body that appears in front of outsiders is just a Taoist body that they use to carry Taoist Qi and facilitate communication.

Among them, the Taoist cultivators who practice the Daluo Immortal Dao are a Taoist symbols they use to anchor their own specific era.

If the dependent Taoist body is killed, it is equivalent to cutting off most of its connection with this era, or slowly traced back from the incarnation left by oneself in the future possibilities, or spending a lot of effort to send part of the Taoist Qi of the will into the human world and practice again.

For monks who follow the Taoist realm of Taiyi Immortal Dao, the Taoist body seems much cheaper.

For many Taiyi Immortal Taoist monks who have practiced for many years, their divine nature or Taoism have become more and more intense and their human nature has gradually disappeared, the Taoist body is more of a medium that directly influences the world and the Taoist symbols used to awaken and anchor human nature.
Chapter completed!