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When Yuchen and Dongchenjun were communicating, Tongtian also ended his trip to the West Sea and entered the North Sea.

Like the Taoist predecessors who practice in Xihai Liuzhou, Fenglinzhou, Jukuazhou, and many monks living in seclusion in the West Sea. The two major practice holy places in the North Sea also closed their own temple before Tongtian entered.

In addition, there was also a fairy who had formed the prototype of the Taoist fruit and brought a gift to Tongtian. The demon immortals who had been involved in the battle between the Middle Earth had all left and headed to the depths of the North Sea.

Tongtian knew the other party’s meaning. After receiving the gift, he walked around the North Sea twice, but could not find the other party’s trace. He cut off the body of the Kun fish that was a monk in the East Sea and gathered the origin.

During this period, Tongtian also went to Li Guangyuan.

This Li Guang wilderness is located outside the Northwest Sea, in the corner of the great wilderness.

There is a mountain here, which cannot be closed because of the broken mountain, which is called Buzhou.

There are divine beasts in the mountains, and there is another cold and hot water flowing out from it, passing through the fields, nourishing plants and trees. Among them, there are many chestnut fruits, which are also called Li Guang Field.

When Yu Chen was cooking for Huaguang Xian, he used this Li Guang field to nurture it, which contained a very strange and vital stream of unforgettable grain.

Of course, he came here today not because he was greedy, but because he wanted to collect some Buzhou grains and go back, but because he came here to pay homage to ten very special gods, Nuwa.

These ten gods are said to have transformed their intestines into gods after the death of Earth Mother. Each of them has the ability to control the appearance of the earth.

Tongtian came here, but actually wanted to use the power of these ten goddesses to contact Mother Earth.

But when Tongtian saw the ten goddesses living in the Li Guang wilderness, he realized that he had made a mistake at the beginning.

Although each of these ten goddesses has a clear layer of divine light corresponding to different earth weathers, in fact, their powers are connected, or one.

These are not ten goddesses, they are simply ten incarnations of one goddess.

Behind them, an ancient sacred god-like figure stood on the Li Guang field.

The costumes worn by this god are very simple and very close to Mother Earth.

However, in addition to embroidering all over the mountains and rivers, the upper body of her clothing is more of a variety of creatures, and there are also some changes in the celestial phenomena. Although the lower body of her clothing also has dark worlds, it is more of the mystery of the movement of life and death.

More importantly, the breath and concept of this goddess are different from Mother Earth.

The Mother Earth gives people the feeling that the earth itself is. All things reproduction, aging and dying are all changes on her body. The movement of the earth is the slight beating of her heart and blood, hurricanes, tsunamis, earthquakes and other natural disasters, which are just her simple activities.

The feeling that the goddess in front of us is the creation itself. The life and death of all things comes from her movement. Feeling the doubt that the true meaning of the law of creation is constantly beating. If a monk who practices the light of the universe or the law of creation continues to trace the essence of life, he will also see this goddess.

Tongtian's gaze also attracted the attention of the ten goddesses, but they were equivalent to the Jinchi Diji, and were very alert at the beginning.

But one of the goddesses, after seeing the posture of another goddess in Tongtian's pupils, the attitudes of the ten goddesses changed, and their temperaments also showed a brief overlap.

One of the goddesses stepped forward and smiled and said, "Is he another monk who has entered the Tao?"

Between the words, a holy light appeared in front of Tongtian's eyes, and then his will began to transcend upwards. When he came to his senses, the goddess in front of him had turned into the image of a human body and snake tail.

The goddess at this time was different from the goddess of creation he had just seen. In addition to the rich atmosphere of creation, he was more of a sacred motherhood and absolute beauty.

This beauty reveals the desire of all living beings in the heavens for love, benevolence, goodness, beauty, life, and even creation, so that anyone will have an instinctive closeness when they see Him.

"His Majesty the Emperor Wa?"

Tongtian spoke with some difficulty. He really didn't expect that Emperor Wa and Mother Earth were two gods.

The goddess with a human body and snake tail seemed to see Tongtian's thoughts and said softly: "Before the previous generation of Earth Mother and the Emperor of Heaven returned together, Emperor Wa was indeed a creature of this place of heaven and earth, and was one of the honorific titles of Earth Mother. It symbolized that Earth Mother was in charge of the principles of creation and life. However, with the fall of the first generation of Earth Mother and the emergence of the second generation of Earth Mother, Emperor Wa and Earth Mother became two gods."

"She tends to be the earth itself and holds the life and death sides of the earth. And I am obsessed with life and death, which represents the concept of life and creation, and has also derived certain maternal and fertile characteristics."

Emperor Wa's words seemed to comfort Tongtian, but Tongtian was even more vigilant.

Just now, he had already used his heart sword to cut off all the distractions in his heart and fell into a ruthless state, but he still couldn't help feeling a little close and joy because of the other party's words.

"You don't need to do this."

Emperor Wa obviously saw Tongtian’s thoughts again, and she chuckled and said, “I am the embodiment of the concept of creation and life. As long as you are still alive, you will not be able to completely get rid of my influence.”

"It's like when you see the Supreme One, your spirituality will fall into a relatively active state. Whether it is practice or enlightenment, it will be very rapid. That is the proof that your spirituality comes from the Supreme One."

Hearing this, Tongtian was silent for a while and asked, "Dare you ask, can Your Majesty contact the Mother of the Earth?"

"Of course I can contact me, but her condition may not be concerned about me at this time."

As Emperor Wa said, he also cast a spell in front of Tongtian to contact the Earth Mother. The familiar power and the fact that there was no response made Tongtian convinced Emperor Wa much more.

But this time, before he could speak, Emperor Wa opened his mouth first.

"You are looking for the Earth Mother this time for the sake of the Emperor of Heaven and Brahma."

"Your Majesty's eyes are as sharp as a torch."

After Tongtian finished speaking, he bowed slightly and asked, "Your Majesty, is Brahmaster related to the Emperor of Heaven?"

"Didn't you have any guesses?"

Emperor Wa did not answer Tongtian’s question immediately, and first asked a question.

"As you guessed, there has never been a Brahma, but it is just a nickname for the Emperor of Heaven."

"Sure enough."

This is also because Tongtian did not turn around the land after asking about Xihai Liuzhou, Fenglinzhou, Jukuazhou and other places, but went directly to the North Sea.

After knowing the concept of the Emperor of Heaven, he always suspected that the Fanmen, which controls most of the land in the Western Regions, was a chess piece placed by the Emperor of Heaven on earth.

Speaking of which, the Fan Sect is also related to Yuchen Sect. Not only are there enemies of Qiushou Xian and Lingyaxian, but it is also the former place of Jinzhao Xian's cultivation, and it is also a little related to Wuyun Xian.

Therefore, Tongtian is quite familiar with the practice method of Brahma Sect, although they call their own practice method Brahma. In fact, the practice of Brahma Sect is not much different from the Divine Way. They all use people's wishes to create their own abilities. It can only be said that they have taken a different approach in the two abilities of mantra and incarnation.

Since it is closely related to the Shinto, how could Brahma, the strongest man in the Brahma Sect, and the object of faith among many Buddhist monks, get rid of the influence of the Heavenly Emperor?

"The Emperor of Heaven is the concept of heaven. Even if the Gods of the five directions are in charge of one heaven, it is impossible to cut off the connection between the Emperor of Heaven. Since the name of Brahma is called "the name of heaven and the corresponding beliefs are absorbed, how can one not be connected with the Emperor of Heaven?"

After Tongtian finished speaking, Emperor Wa smiled and said, "You have guessed this wrongly. Brahma did not become the chess piece of the Emperor of Heaven because of the name of heaven. From the beginning, Brahma, no, should be said to be the Brahma Gate, the chess piece left by the Emperor of Heaven. It is also a layer of insurance left by the Emperor of Heaven."

"Insurance?" Tongtian was a little surprised, and his eyes were filled with confusion when he looked at Emperor Wa.

"Just this time, God from the five directions fought with him. If he wins, everything will naturally be fine. If he loses and is banned, he will not be unable to resist."

"After the five gods win, if one of them chooses to inherit the position of the Emperor of Heaven, Brahma can also try to integrate into the new heavenly court, restrain the power of heaven, and prepare for the future breaking of the seal. You can even try to run for the position of the next Emperor of Heaven."

"If the Gods of the Five Directions choose to tear apart the position of Emperor Tian, ​​then Brahma is his hidden team. Whether it is helping him cultivate subordinates or directly joining him, it is a good choice. In addition..."

Emperor Wa looked at Tongtian, and a smile appeared in his eyes.

Tongtian felt something was wrong all over his body.

"If this battle is due to the fact that you wait for the Immortal Dao to intervene, or if there is any major change in the Divine Dao, he can immediately turn Brahma into Buddha, and turn Brahma into Buddhism. When the next dynasty changes, there will be a battle between immortals and Buddhas, or a battle between gods and Buddhas."

Emperor Wa's words stunned Tongtian. He really didn't expect this problem. But soon, he thought of another question that he had been very confused in the past.

"Your Majesty, what is the situation in Buddhism?"

This problem was born when Yuchen met the Golden Hoop Immortal. Before that, Yuchen had always thought that various changes in the future were derived normally according to the timeline.

Therefore, I cannot see Buddhism at this time, just because Buddhism has not been born yet, and as time goes by, Buddhism will naturally appear.

But when Yu Chen achieved the Taoist realm, he clearly realized that the many future possibilities he had gone to were essentially a transformation of universe light evolved by many gods and Taoist realm cultivators.

In other words, the various changes in the future should be the collision of the minds of the current Taoist cultivators and the first-class gods of heaven, the power of each god, and the natural Taoist Qi collided with each other in the long river of the universe.

It is not only a real existence, but can promote the first-class progress of many Taoist cultivators and gods, but also an illusory existence. Once you lose your authority and Taoist Qi, you may collapse.

But in any case, the source of these future possibilities comes from the main world.

So, why does Buddhism, which has almost no signs in the main world, appear in future possibilities? And how do many Taoist scriptures, as well as the names and classics of Taoist immortals and gods appear in these possibilities?

There are only a few people in the main world who are related to Buddhism. Yu Chen only knows the Puguang Tathagata encountered by the Golden Hoop Immortal.

What is the state of this Tathagata now?

In the past, Tongtian was too lazy to pay attention to these issues. Yuchen knew that there were too many possibilities in the future and did not pursue them too much. But at this moment, he suddenly heard that Emperor Wa mentioned that the transformation of Brahma into Buddha and the transformation of Brahma into Buddhism, so he took it out and asked for a few questions.

Regarding the question of Tongtian, Emperor Wa smiled and said, "Actually, what you want to ask is not only what the situation is in Buddhism, but also want to know why the Taoist sect will be like this in the future."

"I would like to ask Your Majesty to answer the doubts." Tongtian bowed and bowed.

After receiving this gift, Emperor Wa waited for Tongtian to stand up and said, "I happen to know about this. Since you are interested in asking, I will tell you."

"I think you already know that the world where you are now is not the only one. According to the practice of the ninth level of immortality, the innate Taoist Qi above the sixth level of heaven can sense the existence of other heavens."

"The timelines of different worlds are different. The world you are in is at the time of the change of Xia and Shang dynasties. Another world may have been the Tianqin, Shenhan, Xiantang, Daochao and other stages. It is also possible that that world will not follow the orthodox timeline of China at all, and there will be situations such as Tianwei, Shenqi, Wuchu and so on."

"Even if it is possible that some worlds are directly dominated by Buddhism."

When Emperor Wa said this, he wanted to prove that what he said was true. There were many phantoms of heaven and earth appearing around him. Tongtian silently recorded these phantoms one by one and felt a lot from them.

Emperor Wa did not stop her. She just continued to evolve, surrounded by a huge universe.

"Just, the future changes of this world, relying on the long river of light, evolved into heaven and earth, these numerous worlds naturally have a source. This source is the world that gave birth to us. In order to facilitate your understanding, I will call this world the original universe."

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Regarding the question of Tongtian, Emperor Wa smiled and said, "Actually, what you want to ask is not only what the situation is in Buddhism, but also want to know why the Taoist sect will be like this in the future."

"I would like to ask Your Majesty to answer the doubts." Tongtian bowed and bowed.

After receiving this gift, Emperor Wa waited for Tongtian to stand up and said, "I happen to know about this. Since you are interested in asking, I will tell you."

"I think you already know that the world where you are now is not the only one. According to the practice of the ninth level of immortality, the innate Taoist Qi above the sixth level of heaven can sense the existence of other heavens."

"The timelines of different worlds are different. The world you are in is at the time of the change of Xia and Shang dynasties. Another world may have been the Tianqin, Shenhan, Xiantang, Daochao and other stages. It is also possible that that world will not follow the orthodox timeline of China at all, and there will be situations such as Tianwei, Shenqi, Wuchu and so on."

"Even if it is possible that some worlds are directly dominated by Buddhism."

When Emperor Wa said this, he wanted to prove that what he said was true. There were many phantoms of heaven and earth appearing around him. Tongtian silently recorded these phantoms one by one and felt a lot from them.

Emperor Wa did not stop her. She just continued to evolve, surrounded by a huge universe.
Chapter completed!