"I see."

Tongtian didn't ask any more questions, bowed slightly, and turned the topic back to the joint matter.

Emperor Wa knew about Tongtian's thoughts. She thought for a while and responded: "The relationship between the Emperor of Heaven and Mother Earth is very complicated. Even if Mother Earth is in a special state now, she will definitely not mind being involved when you fight. The difference is just about time."

"You may ask your Majesty if you are willing to help me?"

When Tongtian said this, he was actually betting. The previous Emperor Wa said that the universe where he was in was not a real leader due to the influence of many parties. The existing traces were carried out according to the trajectory of the original universe.

Moreover, Emperor Wa once clearly stated that she and the Mother Earth were separated from the first Mother Earth.

So is the first Mother of Earth in the primitive universe also the first Emperor of the primitive universe, and is a hostile relationship?

Secondly, the second generation of Earth Mother, descended from the first generation of Earth Mother, is hostile to the second generation of Heavenly Emperor.

So is the relationship between Emperor Wa of Wa and the second generation of Heavenly Emperor?

All of this is unknown, but Tongtian is willing to take a gamble.

"Although what you think is very different from the reality, I have to say that your thoughts came to a relatively correct conclusion in the end."

Emperor Wa looked at Tongtian with a complicated expression. She smiled and said, "My relationship with the second generation of Heavenly Emperor is indeed not good. Although he will not fight him head-on in the original universe, he doesn't mind cheating him in the universe like you."

"Even, if you go to Brahma now, I can help you."

"Thank you for your mercy." Tongtian bowed slightly, expressed his gratitude, turned into a clear air, left the Li Guang field, and headed towards the Western continent.

Regarding Yuchen's arrival, the Fanmen family living on this land naturally felt something.

Many Brahma gods were very angry, and then extremely frightened. When Tongtian just arrived at the West Sea, they were very nervous and even a little afraid.

When Tongtian left the West Sea and went directly to the North Sea, they were very excited, believing that Tongtian was afraid of their Brahma Dharma. Countless Brahma gods gathered under Brahma and sang praises. On the entire continent, countless temples lit fire and incense, and the huge incense will power will cover a city.

But at this time, Tongtian came again, how could they not be frightened and angry?

But these Brahma gods also knew that they were not Tongtian's opponents, and they gathered next to Brahma again without hesitation, praying for his protection.

"The great Brahma, the Great Brahma Asura Demon King from Middle-earth, is about to enter our holy realm. I wonder how we should deal with it?" The first person to speak was Indra, who commanded many Brahma gods. He sat on the fiery red carriage, with flames dancing around him, wind and thunder mixed together, and the light shone brightly, like a meteor passing through the sky.

At this time, his face was still sacred, full of wisdom and confidence, but many Buddhist gods saw from the posture of him sitting on the divine cart and holding the vajra in his hand that the ruler's mind was not as calm as he showed.

Brahma, surrounded by many Brahma gods, sat upright on a huge peacock.

Brahma has a unique appearance, four sides and four hands, a solemn expression, and there are countless wishes around him, interpreting the infinite world. Countless dream bubbles continue to appear and disappear around him.

And as bubbles rise and disappear, there are also futures, and Brahma is seen in all directions.

After a long time, Brahma spoke slowly: "Son of Sun and Moon, you two are as wise as the sun and moon, shining all over the world. What do you think?"

When many Brahma gods heard this, they looked at their two colleagues next to them.

One of them wore many pearls and silver jade on his body. A round light hung behind his head. The light was soft and bright, like a moonlight. He spoke slowly: "Although I am a little wise, compared with Brahma, how can I judge such a future?"

As soon as Emperor Yue finished speaking, the other person beside him, who was decorated with a similar metallic and iron, and had a round of sunlight hanging behind his head, also spoke.

"My wisdom is like the moon and sky. Compared with Brahma, it is just the afterglow in the mirror. How dare I speak?"

Brahma looked at the two Brahma gods and sighed quietly: "In the past, you waited for the two of you to speak eloquently, and the wonderful sounds made us quite happy. I originally wanted to give you a way out, but you didn't know how to cherish it. It was really a pity to think that after today, you can't hear you waiting for the wonderful sounds again."

When the first one said it, Brahma's eyes at the Sun and Moon Emperor changed. In his pupils, the two Brahma gods who had originally stood together and had completely different aura turned into three divine lights.

Among them is a human emperor surrounded by the brilliance of the sun and the moon, building the shadow of the long river of the universe.

Around this emperor, there are two Buddha lights surrounding it, which divide the brilliance of the sun and moon, simulate the atmosphere of the Brahma god, hold on to one side, and cover up the breath of the human emperor.

Although many Brahma gods present could not see these scenes, they could also hear the meaning of Brahma and showed a look of horror.

The next moment, Brahma poked out his four hands at the same time and grabbed the Sun and Moon Emperor. The four palms were spread all over the void, everywhere, regardless of order, and cut off all the way to the Sun and Moon Emperor.

Faced with this ubiquitous attack, the Emperor Sun and Moon were calm and unhurried. The light of the Sun and Moon rose from the two of them, turning into a long river to thrust the light of the universe.

The sun and moon, like river water, flowed through the void, and the palms, which were originally indistinguishable from one another, were affected one after another, and there was a difference.

Emperor Sun and Moon were able to avoid the offensive smoothly, and then the two of them wanted to leave.

But Brahma palms appeared again around them, and this time, a ray of sun and moon divine light appeared in the center of those palms, which was the method used by the Sun and Moon Emperors.

The two emperors looked at each other, and the divine light on their bodies changed, with a faint glaze color. The sound of the sacred Sanskrit sound sounded, and then the two Bodhisattva phantoms appeared behind the Emperor Sun and Moon, holding back the palm of their hands.

Then, the Emperor of Sun and Moon sat down cross-legged, and the glazed flames of light rose on his body, which quickly burned.

"Don't want to escape!" Seeing this, Indra threw out the vajra in his hand, broke the phantoms of the two Bodhisattvas, and scattered the body of the Sun and Moon Emperor.

Relics emitting the light of the sun and the moon flew out, and were held in Brahma's hand and gently moved, and the surrounding light flowed.

At the same time, Brahma said softly: "At this moment, the long river of the universe is influenced by the power of the Heavenly Emperor and the Gods of the Five Directions. Where can you escape?"

Accompanied by Brahma's words, the peacock sitting down suddenly raised his head and roared high, spreading his tail feathers and shaking gently. The strange sound caused a shaking sound of the void around him.

The peacock's fine eyes are red on its top, and its whole body is like jade. Its wings are spread out and there are five-color auspicious clouds under it.

The gorgeous tail feathers are colorful, the branches are slender, and there are many large eye-like spots composed of five colors, white, red, black, yellow and green, which bloom five-color brilliance under the brilliance of the gods.

However, what is interesting is that the five-colored brilliance on the tail of this peacock is not the earth, water, fire, wind, and sky that the Brahma God perceives, but the gold, wood, water, fire, and earth that is popular in the Middle Earth.

At this moment, after the tail feathers opened up, colorful light bloomed, like small mirrors emitting five-color rays, each side was dazzling!

Layers and layers of them envelop all the void material around them, and some fragments of the universe light were taken out from them and integrated into the rosary.

Seeing this, many Brahma gods were about to step forward, but were shocked to find that the five-colored rays around were not retracted, but were constantly expanding. All Brahma gods here were affected, and even those who practice Brahma Dharma in the human world were also led.

Souls gathered together, and infinite wishes wrapped around thousands of Brahma gods gathered on one of Brahma’s open palms.

"Great Brahma! Did I do something wrong?"

"We pray for the great Brahma and give us mercy!"

"O Brahma, the supreme creation..."

One by one, prayer sounded, but Brahma didn't care at all.

Seeing this, the Brahma God on his palm looked at Indra, who was standing next to Brahma and the only living one. He was about to pray for him to plead, but he saw a hand spread out from Brahma.

The vajra flew up, pierced through Indra, absorbed its roots and power, and flew to the palm of Brahma spreading. During this period, Indra did not resist at all and just let Brahma kill himself.

Seeing all the Bible God in front of him, he was frightened silly.

"The Great Blessed Asura Demon King from Middle-earth has great magical powers, but I am not afraid. But he has four swords in his hand, and I cannot fight against them. Only by taking back the Brahma Dharma and recondensing the Great Blessed Sutra can he be expected to kill the other party. Don't worry, when I win, you will be resurrected."

When Brahma heard what he said, many creatures from the Western land came from the many creatures who looked at the gods they believed in in a longing manner and expressed their willingness to offer their souls.

Those Buddhist monks who have not had high cultivation levels did not know what to say, so they could only kneel on the ground in sorrow.

As for the Brahma God who achieved the position of God, although he was unwilling to sacrifice himself, some of the Brahma Gods who were close to the Taoist realm or the first-class Brahma Gods had briefly broken free from Brahma's control.

But their power originated from Brahma. Under Brahma's gaze, they struggled and broke through, but only added some brilliance and quantity to the words that were later disintegrated and produced.

With the disappearance of souls and individuals, almost endless words gathered in his palms and gathered into a scripture that looked like a sewn from human skin.

During this period, some words also flew out and gathered on Brahma's other two palms to enhance the power of the vajra and the rosary, making the blood-stained vajra and the bone-like rosary look even more weird.

This also brought a hint of evil nature to Brahma's image.

However, as Brahma sitting on the peacock silently muttered, gathering huge amounts of thought power, constantly rinsing the three treasures, purifying their roots little by little, enhancing their essence, and causing subtle changes in the images of the three treasures.

When Tongtian saw Brahma, the other party returned to his original sacred appearance.

After meeting, Tongtian didn't say much, but directly summoned out four sword weapons, stood in all directions, trapping Brahma in it.

In this regard, Brahma was abnormal. He did not restrain his strength and faced the sword formation, but divided it into four and turned into four images.

One was riding on the back of a peacock, one was holding a glass rosary, one was holding a vajra inlaid with various gems, and one was holding a scripture made of almost gold wire.

Tongtian narrowed his eyes slightly, and he bounced his fingers, and the four sword weapons trembled at the same time. Sword lights burst out, evolving into various changes.

The four images of Brahma also have their own responses.

The incarnation heading to the east, riding on the back of the peacock, standing here was the sword of the sword. This sword was condensed and formed after killing Xuanqing. It was also because of the past of killing Taoist cultivators, with one sword inside, it was invincible and invincible, and the sword intent that could cut off all obstacles was more concise.

Generally, the defense method is useless against this sword intent, but this peacock is different. The tail feather behind it gives Tongtian the feeling, similar to the two great magical powers he can do. Secondly, the way of operating the five-colored light is somewhat similar to the Gods in the Five Directions.

Think about it, the origin of Brahma, and Tongtian doesn’t know what to say.

Toward the south, holding the scriptures in his hand, facing the flashing red lights, there are also treasures of wisdom emerging above the scriptures. Countless wisdoms have seen through the traps, resolved curses, and built a new order.

Almost every step a incarnation takes, the power of the sword will change slightly. If the red light overwhelms the treasure light of wisdom, the power of the sword will become stronger, and on the contrary, it will become a little weaker.

Similarly, the aura of Brahma incarnation also changes in the red light and wisdom light when asleep.

The incarnation who came to the West, held a rosary in his hand, faced the sword of killing and destroying all things with one sword, with death and life, guiding all destruction. This incarnation just kept pulling the rosary, interfering with the flow of the universe and destroying its guiding ability.

At the same time, there were two faint Buddha lights above the rosary, which slowly rose as the rosary rotated.

These two Buddha lights have a weak atmosphere, but their quality is not low. They can dissolve the killing thoughts of the Slaying Sword and provide good protection for their incarnation.

The incarnation heading north is the incarnation of the vajra. The many gems on the vajra are of different colors and represent different abilities.

The vajra itself is like the sky, covering all forces, forming a dynamic cycle, just like the changes of the celestial phenomena in the sky.

When such abilities are used to the infinitely changing sword light, no matter how the sword light changes, the dynamic cycle remains unchanged, or it is a dynamic unchanging.

Holding the incarnation of the vajra is like wearing an airtight armor and keeps moving forward.

Tongtian saw all this, but unexpectedly did not stop it. He allowed the four people to come to the four sword weapons, throw out the magic weapons in their hands, and hang them one by one on the sword weapons without any movement.

Until the last incarnation, when he walked down from the peacock's back, Tongtian suddenly took out the fishing drum in his hand.

With a stream of light coming out of his hand, changes immediately emerged in the void. First, the sky was falling, and then the sound of the silence was lingering. With the green lotus surrounding the fishing drum, hanging in the sky, and finally fell gently and knocked on the vajra hanging above the sword weapon.

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