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Eight hundred and sixtieth chapters with or without

Tongtian, who rode a green cow back to Shangqiu in Zhongtu, was startled by the other party when he saw Yuchen.

"How did you become like this? Is there a mistake in your practice?"

I was outside before and didn't feel it yet. I saw Yu Chen with my own eyes and discovered his abnormality.

Yuchen's body is half solid and half empty, or Yuchen is in an overlapping state of illusion and reality at this time.

"No!" Tongtian's eyes narrowed slightly. Yu Chen did not overlap between illusion and reality, but real, illusion and no overlap.

The three appeared on Yu Chen at the same time, and Yu Chen himself did not change much. The illusory concept is almost the intersection of reality and nothingness, and is an important medium for Tongtian to observe nothingness.

As for the last Wu, Tongtian couldn't see anything.

If you have to observe, you can only use that layer of illusion to forcibly explore.

The ending of this exploration is to see endless brilliance, as if hundreds of thousands of suns gathered in the illusory shadows at the same time. Each sun contains part of Yuchen's memory, and the light of each sun overlaps, almost endless information, and in a very complex and chaotic state, it will automatically gather into Tongtian's eyes as it explores.

Facing Tongtian's question and noticed the other party's strangeness, Yu Chen instantly woke up from his state of cultivation, and the strangeness gradually disappeared, returning to his usual Taoist immortal's true appearance.

Then, Yu Chen frowned and looked at Tongtian, and said with some concern: "You don't need to worry about my problem. It's not that there is a mistake in your practice, but that you understand the natural phenomena of existence and non-existence. Compared to me, you should pay attention to it. Those memories do not remember you."

"I didn't expect that I, who feel that there is no difference, would fall into that special state. It not only affects the perception between you and me, but also allows my past practice memories and insights to be automatically injected into the other person's mind with the forced observation of outsiders."

"Although the way of injecting memory is very rough. But you and I are one, and the memories are also connected, so there is no big problem. But so much information is transmitted at one time, it still makes me feel a little troubled."

Tongtian rubbed his eyebrows like a mortal who had been reading books for too long.

In fact, in this way, he sent the excess information into the lines between his eyebrows, and with the help of the incomplete power of the inner Fan God, he destroyed this part of the memory and carried its wreckage.

Because this memory contains something that is hard to accept.

After doing all this, Tongtian, who was more clear-headed, realized the focus of Yuchen's words just now.

Logically speaking, as the essence of Tongtian, Yuchen, even if Tongtian's situation is special, the spirituality and Taoist fruit of the two are still the same.

Many times, Tongtian may not be able to sense Yuchen's state, but Yuchen is very clear about Tongtian's state. However, Yuchen's previous words revealed that he did not know Tongtian's current state.

Tongtian felt it carefully and said, "I observed that the information impact brought by the vision on you is enough to fill the souls of ordinary monks who have just entered the fairyland in an instant. Those who get this information will either become madmen by our memories and insights, or fall into some of our memories and regard it as truth."

"The best ending is to perceive the power of ours and connect it with us. And before becoming our incarnation, we will discover and be treated. Otherwise, we will lose ourselves, which is even worse than the above two situations."

"As for going to the fairyland, you will lose your rationality directly because of a very special force in your memory, or your spirituality will be impacted by your eyes, and you will be directly distorted by your memories."

"On the contrary, the spirituality of mortals, because of insufficient spiritual awareness, will only cause dizziness or mental disorder due to the indoctrination of a large amount of information. Of course, some special races, or worlds, will also cause brain explosions or even physical mutations."

Speaking of this, Tongtian frowned slightly and looked at Yu Chen, feeling a little embarrassed: "Why do I think what you understand is not nothing, but disorderly chaos."

"What do you think is nothing?"

Facing Yu Chen's replies, Tongtian smiled and said, "Nothing is nothing, what else can it be?"

"What do you think we are?"

Tongtian was about to answer when he heard this, and then quickly reacted, looked at Yuchen, frowned slightly, and said with a serious expression: "We have it."

"That's right. We have, and we have the same opposite. So what do you think is the same when there is nothing and there is an existence?"

When Yu Chen said this, his eyes shimmered slightly, and he seemed to have discovered something very important.

"Do you know? I just evolved based on the "Five Tribulations of the Era" and the principles of mediating the creation. There was no unnecessary action, but this evolution caused the scene you just saw. Tongtian, why do you think this is?"

"You have, the world also exists, and Shangqiu also exists. According to the principle, it is impossible to evolve into nothingness. Even if nothing really evolves into nothingness, your existence will naturally spread in nothingness. But you are also evolving into nothingness, so in the process of diffusion, it will disappear with the generation of nothingness, and this is repeated."

Tongtian is also a wise man, and even he understands why he and Yuchen cannot share information about Wu, but can only exchange ideas through similar communication methods.

Among them, Tongtian also understood that his communication with Yuchen was actually wrong.

The true nothingness should be something that cannot be recorded, observed, or even understood.

Because nothing is nothing, nothing, and there is nothing, even if the thought comes with it, it is there. Once it is described, it is also there.

Tongtian suspected that there were so many chaotic memories in the memories he received that could even drive people crazy because Yuchen evolved Wu himself was in a wrong or chaotic state.

In short, without this concept is a very high-ranking but very useless thing. Almost no one studies it, or wants to study it, and there is no way to start.

But Yu Chen is different. Among the two supreme classics of immortal Tao that he inherited, there is a certain involvement in the concept of "no" and although it is very few, it can also give Yu Chen a direction for exploration.

In the "Five Tribulations of the Era", only the "Dragon and Han Tribulations of the Era" representing the beginning of everything and the moment of opening up the world involves the state of chaos, which facilitates the state of Yuchen's return to the light of nothingness.

At the end of the "Yankang Chaos No Calamity Sutra", which represents the return of all things to chaos, mentions the concept of non-existence slightly, which facilitates his transformation from existence to non-existence.

Among the last 108 true meanings of inheritance, the head of the thirty-six paths of Tiangang is the wonderful creation of existence, which allows Yuchen to distinguish what is existence or not.

The most important thing is the time when Tongtian met Emperor Wa.

Emperor Wa evolved many futures and changes, which was essentially an application that made something out of nothing.

When Tongtian first observed it, he might not have much insight, but he felt that his own way of creation had made obvious progress. However, Yuchen, who is the same as Tongtian and spiritual, and the same way of fruit, has greatly improved his practice of the way of creation and completely digested the true meaning of mediating the way of creation.

Previously, Yu Chen was able to return the Brahma God so easily, and there were many Brahma Gods who did not die in the true sense. More because after meeting with Emperor Wa, Yu Chen made great progress in the way of creation.

But just as Yuchen is better at seizing people, creating and promoting changes in everything, Tongtian is better at destruction, killing, and guiding everything to the end.

Therefore, Tongtian is obviously better at understanding nothing.

Tongtian, who had basically cleaned up his memory, also reacted. He felt the power in his eyebrows, looked at Yu Chen, and said strangely: "This method is obviously better for me to practice, so why do you take risks yourself?"

"I have at least figured out some true meanings of the method that makes something out of nothing. I have a certain ability to protect myself. Can you?"

Yuchen's rhetorical question was exactly the reason he was most worried about.

After all, the concept of Wu is too special. If Tongtian really deduces and follows this path, no one can guarantee whether the other party can come back.

Or what comes back is Tongtian himself or Yuchen's incarnation.

In contrast, Yu Chen, who is good at fortune, naturally deduces it himself.

"Since it's so dangerous, we can also deduce it after the war. You can protect me at that time, so why do you have to take risks yourself?"

Tongtian raised his doubts for the second time, and Yuchen sighed and said, "I don't want to do it either! But I think that the concept of making a name out of nothing should be related to practice in the realm of Tao. If we can grasp it earlier, we will have a greater chance of winning against the Emperor of Heaven."

"Can you be sure of the practice above the Taoist realm?"

When Tongtian said this, he was very surprised. After all, he and Yuchen had not even reached a few levels of cultivation in the ninth level of the Dao Realm, so why did he suddenly start the path of cultivation above the Dao Realm?

Yu Chen was also a little hesitant about this: "I am not very sure about this, I can only say it is possible."

As he said that, Yu Chen looked at Tongtian Dao: "After all, after entering the Taoist realm, our three treasures of essence, energy, spirit and spirit have been fulfilled, and the Tao fruit has also been deduced to the extreme, and the two have become the Tao Qi in the original life."

"And the existing practice of Taoism, whether it is the Nine Heavens of Taiyi or the Nine Heavens of Daluo, essentially allows us to improve the purity of our innate Tao Qi, expand step by step forward and backward, and sublimate the Tao Qi of our innate Tao."

"But no matter how sublimation or how change, we are essentially still spinning in the cycle of the universe. Taiyi Xiandao said that it is to integrate the innate Tao Qi into the world, to occupy the past and the future, and to absorb power from the corresponding changes of Tao Qi. But to put it bluntly, my relationship with the universe is still mutually generated and has not completely separated."

"The same is true for the practice of the Nine Heavens of Daluo. At the beginning, although they were independent of the universe and rely on the realm of Daluo. To put it bluntly, their situation was just jumping from one universe to another. According to Emperor Wa, it was just a change in position under a system, which could be considered transcendent."

"So, can we assume that after the Tao realm, we will completely get rid of the universe? Is it a way to get rid of the universe? Is it a way to make something out of nothing?"

Yuchen's words made Tongtian feel a little dry and he asked, "Then you will have results now."

"If there are any achievements, I wouldn't have been worried about you before. Now, I can only be considered a slight achievement in terms of existence or non-existence. The corresponding concept of non-existence can only be said to have seen the threshold. As for how to get started or how to touch the threshold, I still have no idea."

Tongtian frowned: "Then what else are you studying? Shouldn't the most important thing now be to take down the Xia Dynasty? If you delay any further, who knows whether there will be any major changes in the battle between the Emperor of Heaven and the Gods of the Five Directions?"

"With that being said, you didn't realize that our relationship has become more independent? Although the connection still exists, the concepts of both parties have a clearer distinction than before, and are not so close. If this situation continues, you and me may be able to separate again."

Yu Chen's words made Tongtian stunned, and then he heard Yu Chen continue, "So, although I don't know, is the changes you and me now because you saw Emperor Wa, or because of my exploration of nothingness. But this thing is obviously not simple. At most, it is like the Ten Thousand Immortal Formation. Without affecting the overall layout, it should be okay to explore it occasionally."

At first, Tongtian thought it made sense, but he carefully felt the changes in Shang Kingdom and said, "But now, the situation in Shang Kingdom is not considered free."

"Shangqiu has some things, but aren't you back now?"

A bad feeling suddenly arose in Tongtian's heart: "What do you mean?"

"The origin left by Xiang Yao is about to dry up, and with the departure of Emperor Shun, Yin Shi is not very peaceful now. This kind of suppression with murder is obviously not where I am good at. Therefore, in Shangqiu, I will ask fellow Taoist Tongtian to take charge, and I will go to Yin Shi to help first."

"Wait a minute." Tongtian hurriedly said, knowing that it was not good, but before Yuchen finished speaking, his figure began to fade away little by little, but he had left at some point. What he had just communicated with Tongtian was just his incarnation.

As Yu Chen disappeared, the Shinto Network left here instantly covered Tongtian's body, with it as the center, spreading its own influence around.

"Don't go so fast, at least hand over to me!" Tongtian looked at Yu Chen who was leaving, shouted, and sat down at Yu Chen's previous position and began to sort out the changes in Shang Dynasty.

Compared to Tongtian going out to sign a contract with the immortals, the Shang Kingdom at this time had completely fought with the Xia Dynasty. Moreover, the Shang Kingdom at this time had been recognized by most of the princes and condensed its own national fortune. Shang Jun also used the national fortune to break through the past restrictions and could be regarded as a human emperor.

Of course, Shang Jun’s own power has not reached this level, and it is still much worse than Lu Gui, who has already reached the first-class level of the gods.

After a brief fight with Lu Gui, Shang Jun once again stood in the rear and was no longer on the battlefield.

The same is true for Lu Gui of the Xia Dynasty. Although he could beat Shang Jun, the gap between the two was not so big that he could kill Shang Jun with one move.

Therefore, after the initial temptation, Lu Gui returned to the Night Palace and joined forces with the evil god of the Blood Sea who crossed the border again to turn many citizens and slaves of the Xia Dynasty into blood demons and blood slaves, and placed them on the front line to resist the attack of the vassal states dominated by Shang.

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