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"It's actually this thing, you are willing to give up."

Yuchen looked at the treasure handed over by the god that day and felt a little moved.

This treasure is a crystal clear glass stone the size of a palm, with colorful light flowing in it, changing rapidly, as if it had exhausted all the colors of the world.

"The naturally formed Wanhua Glazed Stone is not common. Only you, the guy who is in charge of the morning glow and evening in the world, can still keep some. The slap is so big that I have prepared in advance, and I can't take any more gifts."

A very old-looking god next to him glanced at the glass stone, put his thin fingers into his sleeve, took out a golden lotus surrounded by the mysterious yellow aura, and handed it to Yuchen.

"You two, one is the Wanhua Glazed Stone created by heaven and earth, and the other is the Golden Lotus Condensed by the acquired vows and merits. What should we do if we poor families do?"

A Taoist monk looked at the gifts given by the two gods and couldn't help but smile bitterly.

The Wanhua Glazed Stone has been one of the favorite decorations of the gods since ancient times. It is the treasure of the creation of heaven and earth. It contains all the brilliance of the world. Its nature is somewhat similar to that of clouds and clouds, and the manifestation of Taoist principles and principles of Guanghua, or the derivatives of authority such as clouds and glory.

When necessary, it can be used as a supplement to the divine power of the Jin imperial edict.

Moreover, if this thing is completely nurtured by heaven and earth, it will unconsciously carry some laws of heaven and earth's movement, and with the outside world's energy, seasons and other reasons, it will reveal color changes that are difficult for the gods to predict.

It is often used by ancient gods to pass the time.

However, due to the limitation of this treasure, it is as fragile as light and shadow, and cannot last long. In ancient times, when this product was produced the most, most of the gods used to decorate were only the size of a thumb or even the size of a rice grain.

Therefore, the palm-sized Wanhua Glazed Stone, the Taoist principles, principles, and various wonderful uses contained in it may not be worth mentioning for Taoist cultivators. However, its natural essence of nourishment and its special nature that is difficult to preserve make it a very rare treasure.

As for the merits of the Golden Lotus, let alone the

This thing is condensed by the condensation of Xuanhuang merit, and merit is a hard currency for the divine way. In other words, the concept of merit is simply a specific currency within the divine way. The gods with a high personality can condense, but when they condense, it is very troublesome and cumbersome.

The golden lotus merit taken out by the old god in front of him is roughly equivalent to the hard work of a god in the third realm of heaven for a thousand years.

Simply put, the things given by these two gods are not very precious. One occupies rare and the other occupies practical. In a sense, it has indeed interfered with the monks behind.

The old god's remarks to the Taoist cultivator just smiled and said, "Isn't it a treasure to spend more time polishing and condensing your immortal cultivator?"

As he said that, the god pointed to a spiritual fruit taken out by the Taoist cultivator and said, "Your fruit is made by warming the spiritual roots with your own Tao Qi. During this period, some other things were added, and the principles of the spiritual roots were brought about by the Taoist principles and principles, as well as some changes in the natural growth process, make it essentially change. Taking this fruit should prolong life, improve your cultivation, and appreciate some of the great ways you have practiced."

"In comparison, it's not easy for Shinto to do this."

As he said that, the elderly god looked outside the Biyou Palace, and he didn't know whether the god was talking about the Taoist cultivator or the scenery outside the Biyou Palace.

At this time, in addition to the original pure yang spiritual roots, many new spiritual roots were produced on Penglai Island.

The basic Tao Qi that nurtures these spiritual roots is the Taoist cultivator on Penglai Island in the past.

Although due to the small amount of Tao Qi, these spiritual roots were not of good quality at the beginning.

However, during the preaching process, Yu Chen replenished the above Qing Dao Qi, so that these spiritual roots would carry a certain trace of Shangqing. For many low-level monks who practice Shangqing, these spiritual roots and the fruits they created were all excellent foundation-building spirits, which transformed this pure yang holy land towards Shangqing holy land.

"It's just not easy, right? Compared to wealth and honor, we can't compare to all the gods." Yu Chen responded with a smile.

The concepts held by the god in front of us are aging, aging, weathering and other concepts. In a sense, they can be regarded as a kind of God of the Universe Light.

Perhaps he is not very good at creating, but in other aspects, he still has a very high advantage. In the various changes in the future, he has left some incarnations to the point of gaining a lot of feedback. He is one of the top gods present.

Even the ancestor of the Shang Dynasty, Huo Zheng Yanbo, was three points inferior to this god in terms of accumulation.

The elderly god also smiled and said, "It can only be said that each has its own strengths. From this point of view, your immortal way can be regarded as a gathering of the strengths of both parties."

Yu Chen just smiled and responded a few words to the praise of the gods, without saying anything more.

The gods and the Taoist cultivators also need to digest their recent gains and leave one by one after preaching their own content.

Yuchen looked at Biyou Palace, still in the Taoist rhyme. He absorbed Alu and handed the fishing drum to the other party.

"You beat the fishing drum according to the changes in the bronchial mechanism of the heavenly stems and earth. Ten rounds are a cycle, and change the fast and slow rhythm every cycle. During this period, if someone wakes up, let him leave on his own. After three cycles, if there are still people who are not awake, take the fishing drum to him and shoot three times in a row to wake him up."

"Yes." Alu took the fishing drum and tapped gently according to Yuchen's order.

At the beginning, Alu didn't feel anything, but after hitting him, he realized that it was not easy.

This fishing drum was originally a treasure sacrificed by a Taoist cultivator. Later, it fell into Tongtian's hands and incorporated most of the Xuanqing Daoqi, and was refined by the Qing Daoqi above Yuchen.

It can be said that it has integrated the talents of the three schools and is also called a first-class treasure among the Taoist cultivators.

Although Alu had great divine power, he had never entered the Taoist realm. With the power of the Taoist fruit, he beat the fishing drum containing the three levels of Taoist fruit. For him, both the will and the Three Treasures were a considerable oppression.

But the benefits of this move are also very numerous.

There is no need to say more about the most obvious orthodox identity.

Secondly, the fishing drum itself contains three principles, which is also a series of hardening for the beater, which can help Alu further cleanse his magic power, improve his own Taoist fruit, and suppress the three corpse gods in his body.

Finally, the fishing drum beats and the three levels of Taoist Qi will induce the enlightenment of the immortals below. For Alu, who has already realized the bright light of wisdom and mastered the pure yang energy of the sun, it is also a good practice.

Seeing Alu's difficulty in maintaining the difficulties from the beginning, he got on the right track little by little, Yu Chen also came to the treasure tree and sat cross-legged. A ray of Shangqing Taoist Qi surged, and the Taoist Tongtian flashed in it, and with the treasure tree, he escaped into the universe light in the void.

Tongtian’s move is not about exploring the future timeline.

For Yu Chen and Tongtian, the Tao, principles and principles of this universe have no secrets, as the driving force for everything. As long as Yu Chen is willing, he can master the existing Tao, principles and principles, and the only difference is the depth.

Therefore, what Tongtian went to this time was actually other universes.

When Dongchenjun and Yuchen explained the practice of the Nine Heavens of Daluo and Yuchen, he once said that the practice of the Nine Heavens of the Nine Heavens was like a mundane person going up the steps, moving up step by step and finally reaching the peak.

The first level of heaven is to integrate into Daluotian and complete the first transformation with the help of Daluotian. Then, with the help of Daluotian, we continuously deduce our own Taoist fruit and complete the second transformation.

After the third transformation, that is, in the third level of heaven, the Tao Qi can get rid of the influence of the universe and the universe, trace it back to the past, and make the change the stronger and older the more it is.

The fourth level of heaven is to trace back to the time before the Five Emperors and the ancient times; the fifth level of heaven is to reach the beginning of the opening of this universe.

Dongchenjun didn't know the sixth level of heaven, but Yuchen gained some enlightenment through the opportunity to see the Taoist ancestor Yuanshi.

When you are in the sixth level of Daluo Heaven, you can integrate yourself into the Daluo Heaven’s Daluo Heaven to further be too high.

If the Taoist Qi of the Taoist cultivator in the first to fifth levels is still parallel to one universe, then in the sixth level, he can use the characteristics of the Daluo Heaven to be slightly higher than half a layer to sense the existence of other universes.

Then, the practice of the seventh and eighth level heavens is to stabilize one's position in the Daluo Heaven, constantly leave its own traces in other universes, and create one Taoist fruit that is different from this universe.

In the end, thousands of Taoist fruits gathered together and carried out the ninth transformation in the Daluo Heaven.

It is precisely based on this basis that Yuchen chose to send Tongtian to the existing universe, allowing it to condense new Taoist fruits from other universes.

This teleportation, unlike Yuchen's past trip to a copy world based on future possibilities, is a real trans-universe teleportation.

Even Yuchen's realm was a little worried when he first dealt with it.

Sitting under the treasure tree, after Tongtian left the universe, he could only vaguely perceive some connections, and the perception between the two seemed to be disturbed.

But the feeling of being in the sky is completely different.

He was separated from the universe and fell into chaos.

This chaos is somewhat similar to the complex forces outside the universe, but Tongtian knows that the two are different.

In the understanding of Tongtian and Yuchen.

The structure of this multiverse should roughly be like this.

At the beginning, the Holy Emperor of Creation opened up heaven and earth from nothingness, and created the heavenly father and mother.

And the father and mother of heaven created the original universe.

With the birth of the divine emperors, the original universe evolved into a large number of new universes, forming the original multivariate system.

This system lasted for a very long time until the emergence of Yuanshi Daozu and established Daluo Tian.

He opened up the original Daluo Heaven in the center of the multiverse, or in the boundaries of diversity and non-existence, accommodating many monks and evolving a new multivariate system.

This diversified system should be a substitute, or a diversified system that is devouring the reasons, constantly tying the unique universe of the past in the Daluo world.

This also gives birth to chaos.

That is what Tongtian is touching now.

Chaos is the thing that should be the world of Daluo, and is used to isolate the boundaries between the universe and the universe.

It is mixed with the power of the cultivators in the Daluo Heaven, the Emperor of Yuanshi, the Emperor of Taishang, and even the Emperor of Heaven, Emperor of Earth, Emperor Wa, and other monks in the Daluo Heaven, or the Emperor of God.

The complex and chaotic power makes no direction in the chaos. Even if the two universes are infinitely close, as long as there is a layer of chaos, it is equivalent to isolating infinite distances.

Similarly, hundreds of thousands of universes can be put down between the two universes, because of the characteristics of chaos, there is no difference between them, just like a layer of paper.

In Tongtian's view, the most important function of these chaos should be to warm up the universe and facilitate monks in the ninth level of heaven to open up the universe.

Judging from the information obtained by the Taoist ancestor Yuanshi, the monks above the Nine Heavens of Daluo can be called Taoist lords, and each one is equivalent to a collection of a universe. Some Taoist lords themselves are the personalized manifestation of a universe.

Therefore, in Yuchen's speculation, the monks in the Ninth Heaven of Daluo should have a way of practicing, which is to enter chaos and open up a prototype of the universe.

During this period, you will integrate your own Taoist Qi into it, transform it into it, and then deduce it perfectly, becoming an independent universe, allowing you to complete the tenth transformation and become a Taoist lord.

Thinking of this, Tongtian couldn't help but recall the fruit of the world-destroying fruit in suffering.

If a certain monk from the ninth level of heaven wants to achieve himself in the Daoshi universe with the fruit of destroying the world.

I wonder if he was destroying the world and gathering all his strength, was the first level of Tao fruit or a furious ninth level of cultivator in front of him?

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For Yu Chen and Tongtian, the Tao, principles and principles of this universe have no secrets, as the driving force for everything. As long as Yu Chen is willing, he can master the existing Tao, principles and principles, and the only difference is the depth.

Therefore, what Tongtian went to this time was actually other universes.
To be continued...