"Why is this happening?"

"What kind of evil trick is this..."

"Be careful, this is the method of turning karma into cause and effect, which can disrupt cause and effect and transfer karma!"

After the Buddhist practice of deer antlers said that, the nine-colored treasure flames of red, orange, yellow, green, blue, purple, silver, gold appeared on his body. Under the intersection of the nine colors, a treasure tree formed by seven treasures such as white pearls, green agate, red coral, purple glass, citrine, etc. was born. Under the branches, the Buddha light gathered and a piece of pure land of the Buddha Kingdom was vaguely constructed.

If you observe carefully, you will find that this Pure Land belongs to the Buddhist practice of Deer Antlers. It is somewhat similar to the Bodhisattva Buddha Land of Light, and it should be the product of this Buddhist practice imitation.

However, when this deer-horned Buddhist practitioner covered the Pure Land on those fellow practitioners, the Buddha light on their bodies was not integrated into it, and the two were as incompatible as water and oil.

Seeing this scene, many Buddhist practitioners suddenly became silent, and Buddhist practitioners with deer antlers couldn't help but recite the Buddha's name, showing a sad look on their faces.

He had already seen that the problems with these people in front of him were not simply the transformation of cause and effect, but that they had absorbed those merits and even recognized the reasons for the birth of these merits, which would lead to their incompatible Buddha light with themselves.

This is like the monks who practice the path of clear spirit flying immortals and the path of traveling to immortals in the earth. Although both sides are practicing the path of immortals, the two have different foundations and different magic powers. Not to mention healing each other, the magic powers are mixed together and do not conflict with each other.

When those Buddhist cultivators looked at Yu Chen, they also understood that the other party determined the object of revenge in this way.

As the Buddha's yells sounded, layers of golden Buddha lights appeared, connected to each other, rendering the surrounding void, condensed thousands of Sanskrit seeds, gathered around the Dharma image of Ksitigarbha Bodhisattva, and showed an unshakable sense of firmness in the solemn and sacred.

The Bodhisattva lowered his eyebrows and his eyes fell on Yuchen's body. The vast and powerful Buddha light around him fell down with the momentum of covering the heaven and earth.

"It is indeed a first-class method of inverting black and white! Although the foundation contains filth, I think it is clear and unobstructed, with infinite merits, the power of thoughts, combined with the power of incense and vows, and some merits, true and false, and cooperate with the Ksitigarbha Dharma to control life, death, good and evil, and still maintain the pure sacred Buddha light. Isn't it a pity if I don't add such an interesting method?"

As he spoke, Yuchen slowly walked forward, his body merged into the Buddha land bit by bit, and the golden black Buddha statue behind him suddenly turned into a piece of light, constantly reflecting the bright Buddha light around him.

In an instant, the entire Buddha land shook, countless lotus flowers bloomed, and the relics were bright and bright. All the original dirty and sins disappeared, leaving behind a dazzling and dazzling Buddha light that was becoming more and more brilliant.

"No, I'll retreat soon!"

The Buddhist practitioners of the Deer Antlers could see at a glance that under the seemingly holy Buddha land, countless souls were devouring sins and derive sins, and eventually confused with sins. Then, through the connection between the Buddha land and many Buddhist practitioners, they gathered under the Buddha land.

He looked horrified and hurriedly left with many fellow practitioners.

Just as they left the Pure Land, the Buddha Land was destroyed, and the fallen souls gathered below gathered together and turned into strange Buddha statues, which were in opposition to many Buddhas on the Buddha Land. Apart from the exposed skin and the faces were full of human faces, they were all the same in appearance and clothing.

It is like a shadow reflected by Buddha land as a mirror.

Yu Chen also appeared under the Buddha's land, and there were countless people on his skin. He stood in a fixed position, just below the Dharma image of Ksitigarbha Bodhisattva.

"Namo Ksitigarbha Bodhisattva!"

Ksitigarbha Bodhisattva, who was interpreted by many Buddhist practitioners, clasped his hands together as the Buddha's chants rang, firmly suppressing the Buddha's land to prevent the erosion of the dead.

"Donor, if you want to take revenge, what is it that I will look for me? I inherited the bones of the previous generations of Buddha and suffered the backlash of sins. It should be able to bear the cause and effect. But this Buddha land was not forged by one person, but was formed by the thousands of monks. The believers' hearts are condensed with compassion and entrusted with the hearts of thousands of people. Why do I destroy them?"

Ksitigarbha Bodhisattva spoke slowly, with a loud voice, full of compassion, like an invisible lamp, illuminating the minds of everyone. Even among the many dead souls below, there were many of them, and they felt unbearable.

Some of the entangled dead souls also sighed and gave up and continued to take revenge, while the other dead souls around him turned a blind eye to it.

Seeing this scene, many Buddhist monks outside sighed secretly, bowing their heads to chant the sutra of rebirth, but this sutra corresponds to Ksitigarbha Bodhisattva, and his Dharma image is just a coincidence, and he is suppressing the dead souls, looking at each other one by one, not knowing what to do.

The Buddhist practitioners of Deer Antlers kept clasping their hands again, chanting the Buddha's name, and opening their mouths softly.

"This donor is really strange. At the beginning, I thought it was a successor to the Buddhist sect. Later, when I looked at his golden statue, I realized that he was resentful. I thought that he had fallen into the side and even had the danger of becoming a demon. But now I was not an ordinary evil person to observe the practice of those dead souls. He had already saved the dead souls, and at this moment, he just came to take revenge because of a sense of hatred."

As the words of the Buddhist practice of Deer Antlers fell, there were many Buddhist practice auras faintly connected along the side. The original siege of siege became closer to the guard, and the slightest killing atmosphere contained in the breath also turned into concentration, calmness, shelter, etc.

One of the young Buddhist practitioners holding a fifth-grade magical artifact looked at the opposing Yuchen and Di Ksitigarbha Dharma images below, and felt a little embarrassed: "I dare to ask the master, since this donor has saved the souls, why didn't he choose to completely save them? I see that there are many senior brothers in the Buddha land. They do good deeds on a daily basis, so why should this donor take revenge at this moment?"

"Not to mention that sins and merits cannot be directly offset between heaven and earth. Just say that in the human world, even if you eliminate cause and effect, as long as the human heart still remembers it, cause and effect will continue to arise. The senior brother you mentioned may save other people, and he may also receive help from those people in the future. This is the good cause he sowed and the good result he produced."

The Buddhist monk with his hands clasped his hands together, his eyes were complicated: "But he chose to accept those merits and recognize the orthodox nature of those merits. He became the enemy of those souls, their persecutors, and persecutors. Now the soul breaks through the merits and connects them, which is his evil cause and effect. The two are not the same thing, how can we confuse them?"

The Buddhist practitioner still seemed to be unable to understand the frown. A elegant Buddhist practitioner said, "Before I entered the Buddha, I was a scholar. You should know this!"

"This is well known to everyone!" The little Buddha Xiu, named Shande, clasped his hands together and responded softly.

"Then do you know why I entered the Buddha in the first place?"

The elegant Buddhist practice did not wait for the good deeds to respond and said bluntly: "I was not the pride of Confucian gods back then. I was able to achieve something because of the disaster of destroying my family in my early years. To this day, I still can't play with it. My family of nine, and more than 30 families in the same village were killed. My mother and my sister all passed away in a very humiliating way. My nephew was only one month old and was burned to death."

"Only I, who was studying outside at that time, escaped. So I hated, resented, and became angry and ignorant. In order to find my enemies, I studied day and night, in order to achieve success and fame, and use the court to find my enemies."

"But when I found my enemy, do you know what I saw?"

The elegant Buddhist practitioner sneered: "He actually abandoned evil and went to good! He became a real great man, repairing bridges and roads, saving disaster victims, and even saving money for a group of children. When I went to find him, he begged me and gave him another three days to arrange the children and then deal with me. What do you think I should do?"

"I remember now that hundreds of young and old kids knelt in front of me at that time, saying that he knew he was wrong, had corrected and had done good deeds, and had not had a few years to live. Please show my compassion! Let him go!"

The words of the Buddha made the good deeds hesitate and didn’t know how to respond.

"I chose to kill him. I cut off his limbs with my own hands and hung him on a tree, thinking that he was like my father, watching him bleed and die."

The elegant Buddhist words surprised Shande. He raised his head with some incomprehension and heard it again.

"This is actually the same as what the master said just now. Later, he accumulated virtue and did good deeds, so he naturally had good causes and good results. But he did many evil things in the first half of his life, and what would he do when he encountered my evil consequences?"

Yu Chen, who was communicating above, didn't care. After a moment of silence, he said with a sarcasm, "I am just seeking revenge, but I don't know why the Buddha land collapsed. I wonder if the great master can explain it to me?"

This matter has been very clear, and Yu Chen still said this, obviously to embarrass all Buddhist practices.

The Dharma image of Ksitigarbha is also clear about Yuchen's meaning, so I skip this topic directly: "I am willing to bear the past events with all my strength, endure the suffering of the ten thousand souls and body-eating, and use my own merit to save the dead souls. However, it is also wrong for the donor to destroy the Buddha land, but he cannot leave. I also ask the donor to settle in my position after I atone for my sins and guard the Buddha land."

"This method can firstly further eliminate the dead souls, and secondly, it can allow the donor to redeem himself for his sin of destroying the Buddha land."

"If I have any mistakes, I should be punished and there is no reason to think about my mistakes! But are you really trying to make me atone for my sins? Instead of thinking about using my power to further improve the Buddha land and eliminate this last loophole?"

"Namo Ksitigarbha Bodhisattva! The donor's anger enters his heart, but his obsession cannot be eliminated. This is the fault of my ancestors. In order to save the donor from the sea of ​​suffering, I have to offend him!" As soon as the words of Ksitigarbha Dharma Image ended, the Buddhist practitioners around him took action and sacrificed their own magical artifacts one by one. The worst of these magical artifacts is the sixth grade first level, the seventh grade is the mainstream, and there are one or two eighth grade.

Every artifact will bring all kinds of Buddha light and sounds. It can be called a terrifying momentum when it falls overwhelmingly.

Yu Chen stretched out a hand, and a golden and black disk appeared in the palm of his palm. There were sixteen light wheels of various colors on the edge, rotating around the disk, rolling up and down, and the color changed. As Yu Chen's palms came, the disk suddenly turned upside down and the light wheel was dislocated.

The many Buddhist practices who took action changed rapidly, and the entire Buddha land was inverted. The many Buddhist practices above the Buddha land changed their positions with the thousands of dead souls who had fallen into sin.

“Ahhhhhh…”

Many Buddhist practitioners who fell into it made a mournful cry, and sins retaliated. Infinite suffering surround their minds. The golden bodies were broken, the Buddha's light was stained with dust, and they sat down on the lotus platform withered, flesh and blood melted, and bones were constantly devouring the rolling sins.

"evil creature!"

Knowing that something was wrong, the Buddhist monk's handprint under the Dharma image of Ksitigarbha Bodhisattva changed, raised his hands high above his head and slapped his feet.

The Buddha's light filled outwards, and some glazed land was born in the dark sea of ​​suffering. Illusory lotus flowers bloomed and fell on this glazed land. When the flowers bloomed, relics appeared on each flower. After the flowers fell, the relics fell to the ground, merged into the sea of ​​suffering, and expanded the glazed land.

In a moment, a Pure Land of Buddha Kingdom appeared in the sea of ​​suffering. The Buddhist practitioner also smiled and pinched a lotus petal with Zen.

However, it would be fine if his Buddha light did not expand outward. He would have contact with the Buddhist monks around him. Pieces of dusty Buddha light gathered on the Dharma image of Ksitigarbha.

In an instant, the glass was broken and mud was growing. The Buddha's face was suddenly bitten off by biting pieces of flesh and blood, revealing the dark bones inside.

A moment later, a little Buddha light emerged from the Buddha's eyebrows. Before he escaped, he was suppressed by Yuchen's backhand.

"I am willing to come out finally? Why should I call you? What do you think of the Spirit of Light Bodhisattva Land?"

Yuchen's hand is still full of sins.

"Let me go?"

The Buddha's light kept struggling, but the sins continued to erode his body, strands and entangled it.

It is like a parasite that constantly devours the power of Buddha's light and strengthens itself.

"Let you go? Yes! As long as you tell me who the person who really refined you is, I will let you go, okay?"

Yuchen's five fingers contracted slightly, and a crack appeared in the light. One by one, the dead souls poured into it, devouring the basic material of its roots and repairing its own incompleteness.

The most terrifying thing is that with the radiance of Yu Chen's fingertips, the inspiration of the light Bodhisattva Buddha Land, which should have no special emotions, was felt pain. Everything that the dead souls experienced at the beginning began to reappear in them.

"Ahhhhhhhhhhhhh..."

The spirits of the Buddha Land of Light finally knew why those Buddhas were so miserable, dismembered, crushed, injected into containers, and destroyed their bodies. Everything was unbearable to the spirits of the Buddha Land of Light.

What's even more terrifying is that the inspiration of the Bodhisattva Land of Light has begun to distort and is gradually degenerating.

But this kind of depravity is incomplete, with a faint Buddha light and filled with the aura of sin. The two are constantly using their essence as a battlefield to wipe each other out.

The changes and changes swallow their essence, and they conform to their essence's operating rules, driving the essence's restoration.

It's like the spirit of the light bodhisattva land devouring itself, consuming itself, and repairing itself.

"I have no idea……"

The spirit of the Buddha Land of Light was wailing and praying to Yuchen for mercy, but Yuchen's eyes were cold. He looked at the spirit of the Buddha Land of Light and sneered: "Do you don't know, or don't want to know? Do you don't want to say, or don't want to say?"

"It's okay, I have a long time to spend with you. You just heard the words of the Buddhist practitioner, who let his enemies experience the same experience as his father. I can also let you experience all the things that the dead souls experienced back then. Don't worry, there are not many people, and there are only 3,129,647 people related to you. Oh, by the way, you are already undertaking the experience of six people now."

"I said, I said!"

The spirit of the Buddha Land of Light collapsed, but before he could say his words, most of his body was swallowed by a ray of Buddha's light.

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Chapter completed!