The vast Buddha power descending from the sky spreads out in mid-air, causing the void to shake. The golden light condenses into a golden ocean to overturn everything in this world, cleanse the world and all spirits, and tilt down.

When I encountered the light curtain derived from the Buddha's cultivation, although I did not break it away unexpectedly, I continued to integrate it, allowing the shadows of those monks, nuns, Vajras, Mingwang, and Bodhisattvas to condense little by little.

The price was the will of the Buddha's cultivation. Under the continuous impact of the Buddha's power, it disintegrated little by little. He only remembered his last wish, blocking Taoist Yu Yu tightly, creating opportunities for him and buying time for the world.

"Fellow Taoist!"

Two painful crys came from the mouths of the other two monks, and both of them also understood what the Buddhist practitioners knew about it.

However, all the previous information pointed to the fact that the straw man in the hands of Taoist Yu Yu was not a good thing. Then the aura he showed when the method of the Seven Arrows of Nail was formed, which confirmed their original guess.

But they didn't expect that the evil things they believed were the product of many powerful people's confrontation.

In the end, the entire world became one of those powerful battlefields.

Whether it is the Buddhist practice or the two monks, they all know that they cannot place their hopes on outsiders.

Therefore, the Buddhist practitioner chose a path that he thought was both atonement and apologize.

The two monks looked back at Taoist Yu Yu in the chain, took a deep breath, then looked up at the Buddha light that was constantly pressing down from above, and a trace of determination flashed in their eyes.

But before the two had started, Sanskrit sounds sounded around them again.

"Namo Amitabha!"

Accompanied by the Buddha's name, a monk walked out slowly. He wore a wide monk's robe, covering his thin body, and his breath was peaceful. Every step he took, the solemn Buddha's light rose, and a golden lotus emerged under his feet.

This monk is different from most monks. He cannot see any decoration on his body, and the monk's robe that covers his body is just a white-washed garment.

"teacher?"

Feeling the monk approaching, Buddha practiced hard to open his mouth, but his remaining will could not allow him to express his thoughts.

"Master? Why are you here?"

The two monks looked at the monk with a look of surprise.

"I have to come. My fate with him has long been decided. He saved me in the past, but later I saved him, and he saved me again in this life. Now it is my turn to save him."

The monk said, strolling towards the Buddhist practice.

Taoist Yu Yu and even Yu Chen couldn't help but lower their eyes.

Because of the gap between personality and strength, even if Yu Chen did not observe it specifically, and because of his curiosity for a moment, the monk's past naturally emerged in his eyes.

The monk's name is good deeds. He was a Buddhist teacher in his previous life. He was born in a family of officials. His talent and talent were among the best at that time. He was even more famous in his early years.

However, the situation was turbulent later. He had just passed the championship and had to enter the battlefield, the meat grinder.

Perhaps because he saw many murderous attacks on the battlefield, this former romantic talent has become increasingly advanced and his condensed artifacts are becoming more and more powerful, but his temperament has become colder and he has lost his awe of life.

He regarded his past poetry and songs as jokes, and regarded the human ethics he pursued in the past as nothingness.

For him at that time, a life was no different from the wild flowers and grasses on the roadside, and the colorful butterflies and birds in the forest.

He began to doubt the meaning of life and began to think about why life is?

In Yuchen's eyes, if no one guides the good deeds in the past life, there is no need to wait for him to fight Taiyi, Dizang, and the Lord of the Underworld, most of this world will be destroyed.

Fortunately, because of a battle, the previous life of good deeds encountered the previous life of Buddhist practice. The two discussed why their lives were.

As a result, after the two were separated, good deeds became interested in Buddhism in their previous lives, while the Buddha practiced in his previous life fell into chaos, his style of conduct became increasingly ruthless, and eventually fell into the Asura path and became increasingly decayed.

After the good deeds have realized the Dharma in the previous life, the Buddha has been deeply trapped in his previous life and is difficult to transcend.

Even if the good deeds finally enlighten them, the other party can only choose to reincarnate and practice again.

Things are normal at this point. What surprised Yuchen was that this guy, the talent of Good Dharma, was really outstanding.

After he realized Buddhism in his previous life, his Buddhist practice became increasingly strong.

The Buddhist practice here does not refer to the condensation of Buddhist artifacts, but his understanding of Buddhism.

He began to save living beings, lead people to goodness, explain Buddhist scriptures to others, and every time he arrives, he will help living beings within his ability.

In the hundreds of years after his previous life, he did not build a temple or a golden body, but only built 1,462 bridges for others, opened 2,724 mountain roads, and raised 47,566 abandoned children. Buddha cultivation was one of them.

In addition, he has entered the disaster area nearly a thousand times and helped the victims, and the number of beneficiaries has exceeded one million.

Even his death in his previous life was caused by testing the medicine himself when his strength was severely damaged.

These are just his achievements in the human race. For all spirits in the world, he treated everything equally during disaster relief. After floods and earthquakes, he would also help sort out the veins, plant plants and connect rivers.

Before his death, the mind and mind power had long transformed into Buddha's light. He could not rely on magical tools, but only rely on his own compassion to guide Buddha's light from the Pure Land of Buddhist Powers such as Ksitigarbha.

Unfortunately, many Buddha lights in the divine artifact universe are called Buddha lights, which are essentially just products that manifest the Tao and Dharma principles after the artifact is condensed and relies on the name of the Buddha.

Perhaps in terms of expression and attribute, it is the same as the Buddha's light of good deeds, but there are still slight differences inside.

This is also because he had not transformed into a rainbow in his previous life, but was reincarnated again and was saved by the Buddha's cultivation.

The good deeds in this life are almost the same as those in the previous life. Even if the magical artifacts in his hands are only one fifth or several fourth grades, many monks in this world still respect him.

‘Amitabha! I have done a lot of ridiculous things in my previous life, and I hope the donor will not laugh at me.’

The sound of good deeds slowly came, and the next second, the image of good deeds emerged in the past and future in Yuchen's eyes.

The Buddha's light is faintly transformed from the Buddhist compassionate thoughts, the light is clear and as bright as glass, making its mind independent of the light of the void, and even vaguely cross the many pure lands in the heaven and spread to the sky.

And before Yuchen discovered all this, neither he nor Tongtian saw it.

‘I never thought that there would be another true practice in this universe.’

Yu Chen was a little amazed when he looked at the good deeds. After experiencing the spiritual universe, he had already seen that this guy's practice method is very special and belongs to a practice method based on the mind.

The Buddha's light of good deeds combines one's spiritual nature with the Dharma, transforms it into Buddha's nature, and produces Buddha's light.

With some special techniques of Buddhism and the help of Buddhist vows in the entire universe, we are following the Buddhist sects.

Under this seemingly terrifying power, his actual cultivation level can barely reach the threshold of the Taoist realm.

Moreover, the method of mental cultivation is no better than other methods. Before it has been completely formed and has entered the state of unretreatment, some spiritual wavering will also cause the other party's cultivation to reverse.

Therefore, most of the time, Yu Chen admires this kind of monk.

Facing Yu Chen's praise, the good deeds standing above the light of the void, folded their hands together and smiled at the corner of their mouths: "The donor is joking. Compared to the poor monk, isn't the donor a truly compassionate person?"

‘You actually think that my act of causing thousands of resentment is compassion?’

"I think I don't have the forgiveness of the donor. To me, how is the donor not compassion? I divide my own soul and constantly carry the souls and endure torture. For those who harm, you are also a victim."

‘There are all living beings, thousands of people and thousands of hearts. Some people choose to let go of everything in the world, while others choose to be obsessed with it. I am just a passerby to you, neither a suffering person nor a relative of a suffering person. What qualifications are there to interfere with your choice?’

"If you choose to let go, I will rejoice and praise you. But your current choice is nothing more than revenge on the evil spirits, to restrain the dead souls, save them, and let them let go. Although I don't like your practice of using evil to control evil, I also admire your compassion!"

‘Even if I am targeting you, the powerful people of Buddhism?’

The good deeds did not answer this question. His body had already walked to the Buddha's side. He put his hands together and performed the same method as the Buddha's practice. He whispered: "I purify my body, speech and mind, and everything is gone in the community!"

As the words fell, the faint but tougher light curtain rose, and it was in line with the light curtain of the Buddha practiced. The phantoms of monks, nuns, Vajras, Mingwang, and Bodhisattvas suddenly became vivid.

They either pinched the magic seals with their hands, recited scriptures with their eyebrows down, or raised up magical instruments. Each Dharma image showed clear and transparent Buddha light like a washing and refined one.

The Buddha light and the Buddha light blur each other, forming one pattern after another like a mandala flower, layer by layer, cover each other, constantly rotating.

Every time these patterns turn, the Buddha power falling above will be assimilated, making many phantoms more solid.

Ksitigarbha was furious and hurriedly threw out his Zen stick, spreading the thousand leaves under the golden lotus layer by layer. A lotus, magnolia, mandala, and Utanbra flowers bloomed, constantly covering the void, protecting their body shape, forming the first level of protection.

Later, there were billions of wishes condensed behind Dizang's mind, turning into precious lights, blooming with golden lights. Above each light, a golden lamp was suspended, and among the billions of golden lamps, there were relics.

These relics are partly Ksitigarbha’s own practice, and partly Ksitigarbha’s Buddhist practice is placed here in order to facilitate reincarnation. They are used to anchor the body of the future reincarnation. At this moment, these relics each burst out with light, and combined with the metal lamp and the power of wishes to form the second level of protection.

Finally, Dizang held his hands with his hands, and on one side, the treasure wheel containing part of the earth, life and death, and the wonders of reincarnation appeared, slowly turning, forming vortex after vortex beside Dizang, covering all the void and the light of the universe.

This is the reincarnation experience that Ksitigarbha has practiced for thousands of years. If an uninformed person appears around, he will be immediately penetrated into the reincarnation by these vortexes. It is also the third level of protection built by Ksitigarbha for himself.

The Taoist Yu Yu in the world, at the moment when the good deeds were taken, had already opened his bow for the third time and shot the last mantra arrow.

Just now, the Buddhist practice seemed to temporarily intercept the Buddha's power, but in fact, as soon as the moment the light curtain merged with the Buddha's light, the Buddhist practice's will was assimilated.

If he had the courage to shoot out the third mantra arrow just now, Di Ksitigarbha would definitely turn the light curtain open as soon as possible, causing the Buddha's power to hit it.

But now it is different. With the protection of good deeds, those Buddha powers that rely solely on essence and quantity will sooner or later be transformed by them, and will not pose any threat at all.

As the third spell arrow pierced the heart of the grass man, Dizang's eyes widened, and there was obvious fear and confusion in his eyes.

Then, the precious light of the vows behind his head collapsed at first, and the golden lamps were extinguished one after another. Most of the relics also went from radiant light to dimness, and some relics were recalled by their master.

Then, the layers of pure land began to collapse, and countless lotus, magnolia, mandala and other flowers also withered.

Finally, a small crack appeared on the surface of the treasure wheel held by Dizang's hand, which was swallowed by the surrounding vortexes and merged into the samsara of the Yin world.

“Ahhhh…”

At the moment when Dizang died, the Lord of the Underworld let out a cry of sorrow.

Although the spirituality of the Taoist Tiangong in Dizang's body has not yet fully recovered, he is already on the verge of recovery due to the stimulation of the Lord of the Underworld.

At this time, Yu Chen used the hand of Taoist Yu Yu to be killed by the nail head and seven arrows. This means that the spirituality of that part of it was severely damaged. It can almost be said that it was directly shattered into countless pieces and merged into the bodies of thousands of dead souls.

This pain was also spread to the perception of the underworld master who was dominated by the spiritual power of the Taoist Tiangong.

In contrast, Taiyi, an individual who is almost the same as Di Ksitigarbha, has not yet recovered his spirituality and is separated by a layer. He just feels that his mind is being hit by a heavy hammer. Although it is uncomfortable, he will not lose his composure.

Of course, for the two people who are fighting with Yuchen and Tongtian at the moment, this impact is already fatal enough.

The Lord of the Underworld, trapped in the sword formation, endured the pain and destroyed several magical artifacts before breaking the formation and repelling back to the underworld. During this period, he was beaten several times with Yuchen's jade light Ruyi, which broke his muscles and bones and bent his spine.

Taiyi was even more cruel. He took this opportunity to abandon some of the spirituality he possessed and scattered it into the void, thereby scattering the subtle changes in the entire universe, and follow the trend of Taiyi Tianzun's Dharma image to guide these spiritualities into the thousands of dead souls and repair their soul deficiency.

As soon as this move was made, both Yu Chen and Tongtian stopped their original actions. Among them, Yu Chen was also standing in the void, holding Ruyi in his hand, guiding the dead souls to absorb their spirituality, replenish themselves, and enter the cycle of reincarnation.

After all this was done, the backlash caused by the use of seven nail-headed arrows and the killing of Dizang was suddenly weakened by 90%.

Secondly, in the dark, Yu Chen's connection with this universe is one or two percent stronger.

As soon as he retreated and advanced, Yu Chen's power in the artifact universe increased a lot.

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Chapter completed!