Nine hundred and seventieth chapters six souls(1/2)
Compared to the peaceful exchanges between Yuchen and Taoist Cihang, the immortals on Penglai Island in the East China Sea cannot wait.
Duobao and Jin Ling discussed for a while, and then invited the immortals to practice the Ten Thousand Immortal Formation.
Although Yu Chen understood this formation, after he achieved success in his practice, he did not hide it too much, but instead incorporated it into the Shangqing Taoist Qi for reference.
All monks who practice the Pure Land can have some insights and discuss them with each other.
This time, Jin Ling used the name of everyone practicing together to gather a group of immortals.
As the drill began, clear air steeped in, interpreting the colors of blue, white, gold, purple, red, pink, indigo, etc., and the bright light surged, spreading all over the void, and the sky reflected was extremely gorgeous.
Among them are Ruyi Ruyi, sword, jade seal, copper tower, whisk, mirror and other treasures that are floating and floating. The treasure lights are thousands of illuminated, shining the auspicious sky in the void, stimulating Penglai Yuanqi and stimulating the Shangqing Daoqi.
Jin Ling and Duobao stood in the center, with clear air above the top, like two spheres, knowing each other, and like Tai Chi, all in one.
In the end, we cooperated with one acre of Qingyun and stood in the void.
The spiritual light of the Qingyun is clear and flows through many mysterious things. Three green lotus condensed like stars and like treasure-like charm stand on it. The stems are upright and the lotus petals are emerald green. On it are dewdrops condensed by the Taoist Qi of the Qing Dynasty are flowing, crystal clear and unique, emitting an attractive fragrance.
When Jin Ling and Duobao built the foundation of the Ten Thousand Immortal Formation, Qiushou Xian and Wuyun Xian moved together to set up the Tai Chi Formation.
One of them followed before Yu Chen achieved enlightenment, and the other was enlightened by Yu Chen himself.
To master the Shangqing Daoqi, on Penglai Island, we ranked among the top ten and cooperated with each other.
Two mysterious qi, one black and one red, intertwined in the air, and the color changed, sometimes positive and sometimes evil, sometimes evil, sometimes evil, sometimes moving and sometimes still, two sides opposed, and under the Shangqing Tao Qi, intersecting and compatible, forming a Tai Chi pattern that combines yin and yang and slowly rotates.
The principles of Taoism and laws gather together to create the wonders of Tai Chi, and constantly mingle with the breath of Jinling Duobao, causing strange sounds to be produced in the void, some similar to the choking and rotation of gears, and some similar to the slight sound of mud and water mixing.
But Wuyun and Qiushou set a new foundation for the Ten Thousand Immortal Formation besides Jin Ling and Duobao.
From this point of view, whether it is the Wuyun Fairy or the Qiushou Fairy, there are still some shortcomings in the Tai Chi path, and it is necessary to use the other party and external forces to stabilize Tai Chi. Otherwise, one percentage of Tai Chi is a source, and there will be no so-called running-in and adaptation.
But no matter what, this Tai Chi was achieved. Seeing this, Lingya Immortal jumped, stood in the void, waved the sun and moon shovel, and interpreted the wonders of the two qualities.
The Golden Light Immortal follows closely, above the two qualities, differentiates yin and yang, and forms the four symbols.
As soon as the four symbols were formed, the golden spirit rose into the sky, and the four symbol tower above the head was used to develop Taiyin, Shaoyin, Shaoyin, and Dragon and Tiger Ruyi in addition to themselves and Duobao, knocking left and right, and engaging the power of the twenty-eight constellations.
The Penglai immortals who had been waiting around for a long time took action, and twenty-eight of them rose into the air with magic weapons in their hands.
The Taoist Duobao waved his hand, and the magic weapon phantoms that looked like flags condensed, matching the treasures in their hands.
Seeing this, the twenty-eight monks of Shangqing Dao didn't say much, and each fell in the corresponding position. The flags in their hands were raised high, and the embroidered dragons, dragons, raccoons, rabbits, foxes, tigers, and leopards appeared in the clear starry air. The dragons and tigers leaped, and above the sky, the seven constellations in the east, the seven constellations, the hearts, tails, and jis connected, condensed the shadow of the green dragon and stood in the east of Penglai.
In a vague way, behind the blue dragon, there was a phantom of the emperor, with the human body and the dragon's tail, with Jia and Yi wood qi as the crown, twelve green beads hanging down, all spirits of the heavens are dressed, embroidered feathers and scales to introduce all living beings, and behind the head there are many blue clouds evolved into the spring scenery of the heavens.
Later, the stars around the seven immortals in the south were shining with the stars, and the shadows of the beasts, such as the stars, sheep, deer, horse, deer, snake, worm, and other beasts, and the shadows of the beasts, the ghosts, the ghosts, the stars, the stars, the stars, the wings, and the shadows of the Vermilion Birds, standing in the south of Penglai.
There is also a phantom of the emperor who has a lifetime of ox horns, wearing an imperial robe, and wearing a bing-ding fire qi as the penis, and the sun wheel hanging behind his head appears behind the Purple Bird's phantom.
Shaoyang plays the sun, the sun turns to Shaoyin, and the yang energy dissipates. After the south, the west lights up, and the west lights up the north brightly.
The seven elements of wolf, dog, pheasant, chicken, black, monkey, and ape are combined with Kui, Lou, stomach, Mao, Bi, and gu, and ginseng. The power of the seven constellations is condensed from the white tiger's shadow, standing in the west of Penglai. The power of the seven constellations is shining, the shadow of the emperor surrounding Geng, Xin, Jinqi and Ren, Gui, water Qi.
One percent of the four symbols and twenty-eight constellations, the two qualities performed by the Jinguang Immortal, the Tai Chi performed by the Qishou Immortal and the Wuyun Immortal.
Although these four-level formations are based on the principles of Tai Chi Yin and Yang, they can be reversed or reversed. If they follow the direction, they will produce two yin and Yin, and the four yin will produce four yin and eight trigrams. In the end, the four yin will produce eight trigrams. If the opposite is true, the heaven and earth will return to Yin and Yang, return to Tai Chi to one, and the meaning will become chaos.
Outside, there are four symbols that interpret the four major directions of southeast, southwest, northwest, and four major seasons of spring, summer, autumn and winter, gathering gold, wood, water, fire and the fourth of the five elements.
There are Tai Chi two spheres inside, which stabilize the void, generate movement and stillness, and always keep the center one.
The four influence each other and connect each other to form a huge sky curtain that covers the void, and initially builds the framework of the Ten Thousand Immortals Formation.
Seeing this scene, the other immortals entered, either interpreting Jiu Yao, forming 36 Tiangang, 72 Earth Evils, and Ten Jues, Hunyuan, Heluo, Beiming, Dutian, Beidou, Bagua, Liuhe and other formations interspersed.
There are formations in the array and outside the array, which are yin and yang on the outside, forming a unity of the universe, layer by layer, linked together, forming an extremely huge formation that covers the sky above Penglai Island.
Although they were still surrounded by the four symbols and twenty-eight constellations, everyone knew that the Ten Thousand Immortals Array was still spreading.
However, the diffusion at this moment is not based on the void, but on the light of the universe, spreading towards the past and future.
Many monks of Shangqing Taoism used the wonders of the Ten Thousand Immortal Formation to perceive the mystery of some Taoist cultivators. All kinds of insights made them happy, and at the same time, distracting thoughts arise.
Jin Ling and Duobao, who were in the center, were slightly stained with a little dust on the top of the Qingyun.
But more Shangqing Daoqi is stimulated from Penglai Island and integrated into the Ten Thousand Immortals Formation, making the entire formation in a state of turning faster and faster.
'not good!'
Fairy Suhua and Meng Xian Qingling, who were sitting upright in the Biyou Palace, stood up at the same time, and both of them saw the problem.
Suhua threw out the shadow of the treasure mirror in his hand, and the light turned, integrating into the Ten Thousand Immortals Formation, stabilized the void and reduced the influence of the Shangqing Daoqi.
Qingling pulled the sea of dreams and carried the distracting thoughts of the immortals.
However, among the Taoist cultivators, the two are ultimately at the lower level, and the methods they have learned and the ways they have performed cannot be the same as the Tao of the Supreme Qing Daoqi, and are perfectly in line with the Ten Thousand Immortal Formation. Gradually, both of them began to lose some magic power.
"Qing Ling, you can hold this thing."
A voice sounded behind Qingling. He turned his head and looked at it, and was surprised to find that the Taoist Tongtian had awakened at some point.
He threw out a long banner and landed it in Qingling's hands, returning to his original state.
Qingling reached out to take it, feeling cold.
The long banner looked gray and it was hard to see clearly, but just holding it, Qingling felt like he had been locked in the past, present, future, and all kinds of changes in breath were locked. After a little observation, Qingling noticed that there were seven curses on the long banner condensed and drooping at the end of the banner, just like the tails of seven banners swaying in the wind.
Fairy Suhua couldn't help but retreat to avoid being touched by the banner's tail.
"This magic weapon is even more terrifying than back then..."
"The fairy has seen this treasure? Teacher Tongtian suddenly delivered it to me just now, which made me a little confused. If the fairy has seen it, what suggestions do you have?"
"Have you awakened just now?"
"Of course I'm awake, otherwise..."
Halfway through his words, Qing Ling was stunned for a moment, and he didn't react at once. Did Taoist Tongtian really wake up just now, or would he continue to dream and communicate with him.
Fairy Suhua, who saw something wrong, skipped the topic directly: "Although I have some understanding of the treasure banner in your hand, the specific effects are not very clear. How to use it depends on yourself."
When Qingling heard this, he thought for a while, put the long banner in his dream and connected it with the Ten Thousand Immortal Formation.
This connection instantly detonated various changes in the Ten Thousand Immortal Formation.
The foundation of the Ten Thousand Immortals Formation is Shangqing Daoqi. Shangqing Daoqi comes from the evolution of Yuchen's innate Daoqi, which contains very obvious Taoist principles and principles held by Yuchen, which is the driving force that promotes everything.
Therefore, the evolution of the Ten Thousand Immortal Formation is also a evolutionary direction of Yuchen Daoqi.
All the immortals in the Ten Thousand Immortal Formation are actually leveraging Yuchen’s Taoist Qi to perceive the movement between heaven and earth, and at the same time, they are also promoting the continuation and longevity of this movement with their own strength.
In the perception of the immortals, the changes in the qi, as well as the trajectories and traces of the qi appearing between heaven and earth, during movement and stillness, are clearly visible. Following these trajectories, they can perceive the changes in the operation of the laws and principles of the Tao of heaven and earth, clearly understand the laws of movement and stillness of the yin and yang, and clearly perceive the relative changes of the universe and the universe.
Even they themselves are integrated into it. With the Shangqing Taoist Qi together, they promote the alternation of the sun and the moon, causing the flow of day and night, driving the changes of the universe's light and bringing the change of the four seasons.
Since then, the breezes in all directions are them, the stars are turning, the plants and trees are withering and flourishing, and birth, old age, sickness and death are also them.
In the Ten Thousand Immortal Formation, all the Shangqing Taoist monks who participated in it were able to find their own path in the endless movement, and then continuously improve their own principles in the flow and alternation of time. Let their own principles move step by step towards various abstract concepts from the concrete image at the beginning.
During this period, the rolling and changes of Tao Qi also brought about the interweaving of laws and the changes in Taoist principles.
Inevitably, there are many coincidences, opportunities, mistakes, and destruction. The former brings prosperity, while the latter brings the end.
Originally, Qing Ling summoned the dream to carry the latter.
But now, as the long banner enters, all the negative forces begin to gather on the long banner.
"This is……"
Whether it was Qing Ling or Fairy Suhua, they were stunned when they saw the scene in front of them.
This long banner has created a new opposition with the Ten Thousand Immortal Formation.
Since then, the Ten Thousand Immortal Formation represents the foundation of the continuous advancement of Shangqing Dao, which is more in line with Yuchen.
The long banner absorbs all concepts such as errors, destruction, failure, end, etc., which is more in line with Tongtian.
Moreover, this long banner is different from the four sword weapons held by the Taoist Tongtian.
Although the four swords of killing, killing, and seizing are unparalleled in killing, the four are not only the ultimate treasure of killing, but also the treasure of protecting oneself.
In general, the four swords that kill, kill, sink, and seize are the most, and at most bear the responsibility of killing too much, but it is still a normal treasure of the immortal way.
But this long banner is different. It carries all kinds of the Ten Thousand Immortals Array. According to the evolution of the Ten Thousand Immortals Array, it is equivalent to the principles and principles of a universe. The long banner represents the destruction and collapse of the universe. It does not contain any positive meaning. It is called the ultimate treasure of killing and killing. It has a bit of a belittlement and is a typical destructive thing.
What made Suhua and Qingling even more frightened was that when the long banner was completely connected with the Ten Thousand Immortal Formation, the seven curses that looked like the tail of the banner also appeared one by one.
These seven names are very strange. Fairy Suhua and Qingling do not recognize them, but as long as you see them, you can understand the meaning.
sky.
"What does Tongtian want to do?"
Although Fairy Suhua guessed Tongtian’s plan, she couldn’t help but exclaim.
Qingling shook his head with a wry smile, trying to say that he didn't know, but he couldn't say it when he looked at the long banner standing in the dream.
The next second, the long banner was gently waved, and the seven banners swayed and burned one by one.
The seventh curse fell to the nine heavens following the connection in the dark. According to the principle, a sacred person who should not be affected by the curse.
"Ahhhhhhhhhhhhh..."
To be continued...