Since returning to Kaifeng, Ying Yi has rarely had a leisurely leisure. At the beginning of a new regime, as the head, if it is not necessary, he must always look at and grasp the direction.

This is a critical time to establish the core of the new regime. Previously, Ying Yi threw government affairs to Zheng Yunzhi and left the Crescent Valley because the matters involved in Crescent Valley were more important.

The Yuanqi plan is the foundation of the country, so this is the first.

After solving all the affairs of Crescent Valley, the perfect opening of the practice of the Yuanqi plan. Ying Yi returned to Kaifeng and naturally could not do anything else.

Henan is in chaos, and Ying Yi has to personally check the general direction of its development in many military and political affairs. Although there are human restrictions, Ying Yi can never relax.

Without rules, Ying Yi first emphasized legislation. During this period, he spent many years in the Legislative Yuan, and read documents from past dynasties with many officials, taking the essence, removing the dross, discussing and concise it, forming a legal system that belongs to Ying Yi's rule.

It is said that Zhuxia is a society of human feelings, but it is not known about the Confucian and legal bones. Since the three ancient times, for thousands of years, from establishing moral norms to establishing laws, the ancestors of Zhuxia have been moving in this direction. In the feudal era, virtue was used as a manifestation, so people often think that human feelings were the greatest. But in fact, the laws were everywhere.

The dynasty that valued the most law was the first unified empire, and Qin. The Qin law penetrated almost into all aspects of society. Even people's daily words and deeds were subject to law. It was because the Qin law was too strict that it was called tyrannical Qin.

Qin's law was harsh and unacceptable. In the era of hundreds of years later, it was mostly without freedom, and no freedom in any words or actions. Therefore, since Qin, the core of the law's thoughts has gradually been integrated into Confucian morality, etiquette and norms, so as to achieve the doctrine of the mean, and to seek impartiality.

The main focus of education is to let people take the initiative to abide by it without strict laws punishing it. That is to focus on prevention.

It is probably because people's virtues have reached a certain level of requirements and will not violate the law. Everyone loves each other, everyone knows etiquette, and knows good and evil, so the law can be hidden.

This is also the ultimate goal of Confucian education.

Use virtue and etiquette to complete the casting of an ideal society in people's words and deeds without having to enforce it with strict laws.

This starts from the fundamental level of the human heart. In essence, it is naturally higher than the forced constraints of the law. The sages believed that gradual education and countless years of subtle transformation can be achieved.

However, in Ying Yi's view, this requires a premise - that is, uninterrupted education. However, the change of dynasties is the culprit of interrupting the education process. In other words, a major premise is needed, only for the dynasty of all ages to achieve such achievements.

Unfortunately, the mirrors and moons of the dynasties have only this premise that has not been able to do in all dynasties.

Moreover, if this ideal society is too ideal, it will be difficult to fill the great desires of people in the end. Everything has two sides, and only the positive side cannot be achieved.

The existence of law is necessary.

The Yuanqi plan is the foundation of a country, so it requires a foundation of governing the country, unify thoughts and restrain behaviors. The law is an important component of the foundation of governing the country.

After reading many documents of all dynasties and combining historical books of all dynasties, Ying Yi gradually had some mature ideas.

Many later generations of remarks that criticized Confucianism, but in fact these are all the actions of laymen in the civil sciences. Confucianism serves politics and educates the people, starting from the hearts of the people, seeking to solve the evil, promote the good, eliminate the animal nature, and promote human nature.

But in the process of development of ideas, it must meet the needs of politics, and its evolution cannot be separated from the requirements of those in power.

Therefore, in the original history, the Tartars took over twice, Confucianism was completely castrated, and their backbone was removed.

What Ying Yi needs is something that suits his wishes. He has not made any achievements in this regard, but he knows what he wants. He will not go to ancient times like the time traveler in the novel to transform Confucianism, and he is not qualified. If he doesn't understand, why should he transform? He will copy and copy it? He will move things he doesn't understand hundreds of years to this era?

How stupid?

He only needs to take what he likes, reject what he doesn't like, that's all.

And based on this as the foundation, we compile our own legal network around this ideological core.

As for morality and etiquette, he doesn't have to worry about it at all. Thousands of years of inheritance are among the people.

On this day, Ying Yi was practicing boxing at home - this is probably a preference, but it also has a purpose. Ying Yi didn't know much about boxing and kicking before, and had only watched Zheng Wu and others practice boxing earlier. His power is based on the strength of his body and soul.

However, Ying Yi is planning to put some effort into this, not for himself, but for the future. He plans to use the great characters in the dark to establish another plan based on his existing skills in fist and kicking martial arts.

In his spare time when the Legislative Yuan was discussing the compilation of the law, Ying Yi was preparing for it. For this reason, he collected a lot of killing martial arts as the basis for forming the plan.

When Zheng Yunzhi saw Ying Yi excitedly, Ying Yi was practicing while thinking.

"A great harvest! A great harvest!"

Ying Yi was awakened and looked up and saw that it was Zheng Yunzhi. He stopped and couldn't help but smile and said, "What a great harvest?"

"Nanyang!"

Zheng Yunzhi took a breath and said with a red face: "The three counties in Nanyang have a good harvest!"

Ying Yi suddenly realized it and did not show any surprise.

From July to September, after the good seeds were distributed and planted after the transformation of Dijiyi, it was almost the time to harvest. A good harvest was inevitable. When the seeds were improved, Ying Yi knew it well.

“How is the output?”

Ying Yi took a cotton towel and wiped his hands.

When Zheng Yunzhi saw that Ying Yi was not surprised, she calmed down her excitement and said, "The report just handed over by the Agricultural Department, the first batch of 10,000 mu of land in Yuzhou has been harvested. A total of 120,000 stones of refined wheat have been harvested! More than tens of millions of kilograms! The average yield of 12 stones per mu is far more than 1,000 kilograms!"

Before Ying Yi could speak, he continued: "According to this standard, the three counties in Nanyang have reclaimed a total of 600,000 mu of land, and can obtain more than 7 million stones of refined grain. Only the output of the three counties can easily meet the needs of millions of people in Henan in March!"

He said uninterruptedly: "In two or three months, in early spring of the year, if hundreds of millions of mu of land in Henan are equally harvested, the harvest will be so huge that it is simply......"

He became more and more excited as he spoke, and could hardly speak.

Ying Yi hurriedly said, "Don't be too excited, isn't this obvious? I have said that the yield of good varieties is very high, and it has not disappointed my father-in-law, right?"
Chapter completed!