Chapter 41 Architecture
By the 4,000th year of the Huaxia period, there were 139 immortals in the empire. Among them, 118 immortals, 20 true immortals, and one of the golden immortals.
The only golden immortal is naturally Ying Yi, the empire dominating the supreme humanitarian ruler.
Among the twenty true immortals, only one of the seven celestial immortals who had subdued from the giant eye world was still wasting time in the celestial immortals. The old Taoist Qing Xuanzi, the white fox and the world tree also successfully achieved the true immortals. The other twelve celestial beings are all in the harem of the Supreme Humanity.
It is not just true immortals who are the most powerful in Ying Yi’s harem. The same is true in the celestial immortals.
There are 118 celestial immortals, and 95 of them are all concubines in the harem.
The so-called luck is the most beautiful person, and it is nothing more than that. As the person closest to the supreme humanity, the concubines in the harem can be said to be all cheating.
There are now millions of people with roots in the entire empire, but only twenty-three people can achieve immortality during this period. There are 2,700 concubines in the harem, but ninety-five people can achieve immortality.
However, there is no absolute comparison. The concubines in the harem, except for the emperor and empress who have ranks, more than ten imperial concubines, and more than 2,600 other concubines, including those with innate roots, all receive the same luck.
However, there are only ninety-five new immortals.
In the beginning, there was a difference between shallowness and deepness in exchange for human qi. Those with advanced human qi status did not care about it. After all, other people with deep roots practiced more smoothly. Although those with shallow roots practiced more smoothly because of their qi fortune, they were more smoother than most people with innate roots, but it was still not easy to ascend to immortality.
Ying Yi knew very well that it was already an explosion to be able to achieve more than one hundred celestial immortals in just a few thousand years.
For example, the twenty-three new celestial immortals are accumulated in countless years of conquered universes. Only when encountering opportunities in the empire can they stand out among millions of monks.
Once this period passes, the chances of the immortals becoming successful in the future will be greatly reduced. Among the 100 million people with roots, it is a blessing to be able to give birth to a celestial immortal within a thousand years.
Of course, as the Taixia Universe is upgraded and reaches the Great Thousand, the probability of the birth of the innate rooted person will greatly increase. When the base increases, the number of strong people will naturally increase.
As for Ying Yi's concubines, they cannot be compared.
One hundred and thirty-nine immortals are enough to build the basic needs of the Heavenly Court. The basic frameworks of Yin and Yang Palace, Five Elements and Five Parts, Eight Trigrams and Eight Mansions and Heavenly War Palace can be built.
In fact, the basic framework of Heaven has been built.
The Sun Palace has three halls, namely Shaoyang, Chunyang, and Tianjian. The five elements and five divisions are divided into ten corpses according to the number of heavenly stems, and each division is two corpses. It is the five corpses of Jia, Bing, Wu, Geng, Ren and Five corpses of Yi, Ding, Ji, Xin and Gui.
The Pure Yang Hall of the Sun Palace governs the Five Elements and Five Divisions, while the Heavenly Bing Hall governs the Qiantian Mansion, Lihuo Mansion, Zhenlei Mansion, Xun Feng Mansion, Kun Di Mansion, Zedui Mansion, Kan Shui Mansion, and Gen Shan Mansion among the Eight Trigrams.
Qiantian, Lihuo, Zhenthunder, and Xunfeng are the military forces of the Heavenly Court. Kundi, Zedui, Kanshui, and Genshan are directly affiliated institutions for local gods such as mountain gods, land, city gods, rivers, and water gods.
The Taiyin Palace is not that complicated, with only ten halls, which is probably a kind of sentiment, setting up the Ten Palaces of Yama to assist the Taiyin Palace in charge of reincarnation.
Of course, there are also some ministries under the Ten Palaces of Yama, but they cannot be compared with the ministries under the Sun Palace.
In addition to Taiyin and Sun palaces, there are also Yuanqi Palace and Zhonghuang Palace.
The Yuanqi Palace's duties remain unchanged before it was upgraded, aiming to study mysteries, repair methods, and create magic weapons. Zhonghuang Palace is a department headed for logistics, among which the person in charge can be called the Yellow Turban Powerful Soldier, who will help the Sun, Taiyin and Yuanqi Palace, serve as attendants and serve.
The specific gods of the palaces, halls, departments and departments have already chosen them, and they have not been announced before the Heavenly Court was forged.
Currently, there are 139 celestial immortals who are circling in these ministries. The only ones that have been organized are the Heavenly Soldier Hall and the Zhonghuang Hall.
The 4.7 million Daxia Empire has roots, of which 200,000 are in the Heavenly War Hall and the Yellow Hall. More than 3,900 are the reserve backbone of the Sun and Taiyin Palaces.
The remaining four and a half million are all in the Qi Refining Realm, or they are still apprentices in the Yuanqi Palace, or they are officials in various places, or they are generals in the army, or they call the wind and rain among the people - they are not able to reach the Yuanshen, and they are still unable to see Ying Yi's Dharma Eye.
Only those with roots who have achieved the soul will be included in the initially refined list of the Gods.
No matter how you call the wind and rain among the people, once you achieve the soul, you must reach the sky according to the heavenly lines formulated by Ying Yi and do not stay in the world.
Speaking of this heaven, it is probably too simple.
It is helpless to not let go of the soul-level people.
But if the level of monks increases and the number increases over time, the souls that appear to be unfree now, and I may not even be able to ask for something to be empty in the future.
"For the time being, the soul is the boundary."
Ying Yi smiled and said, "The standards will be improved according to the situation in the future. After all, there are numbers of gods in the Heavenly Court, even the heavenly soldiers and the Yellow Turbans are also numbers. As time goes by, the monks can be said to be countless. When I forged the Heavenly Court and were forcibly included in the List of Gods, there may be those who are unwilling to accept it and think they have lost their freedom, but those who cannot be obtained in the future will not be known as what the situation will be like."
If you get the only one in heaven, the most orthodox way out for monks must be to ascend to heaven and enter the immortals.
The only heavenly court, which controls the fundamental laws of the chaotic universe and is wandering outside the system, is really just a wandering monk. It is absolutely impossible to have an inappropriate situation as written in the novel Journey to the West thousands of years ago.
Just as any religion had to submit to royal power since the feudal era of the Xia people. No matter what system or thought practitioners should always look up to the incarnation of Tao, the Emperor of Heaven, and always submit to the only heavenly court that formulated the Heavenly Terms.
This may make the monks who are so happy that they dare to feel uncomfortable, but the essence has never changed. Without the heavenly court, the chaotic universe is controlled by all kinds of monks, the strong bully the weak, and the big ones look down on the small ones, any monk still has to act in the basic framework of the Tao, which is essentially no different.
And with the heavenly court, order is even more visible.
That kind of unfreedom is not because of the real unfreedom. It is because the giant heaven is pressing on the head, which is visible. And the basic rules of Tao are invisible.
One is intuitive and the other is invisible, which naturally makes people feel uncomfortable.
They will think that the emperor takes turns to come to my house this year, why are you the Emperor of Heaven and I not? Why is the Heavenly Court pressing on my head instead of me?
That's the reason.
The heavenly rules of the heavenly court follow the basic rules of Tao, which is absolutely reasonable in terms of the chaotic universe.
What you feel uncomfortable with is actually because you cannot practice well. If you can do whatever you want without breaking the rules, the heavenly court will not be a cloud pressing on your head.
Chapter completed!