"You charlatan, you have been changing your career for a long time, and you still act like this, which is disgusting for no reason." The Taoist who destroyed him was not afraid of him, and he laughed and said, "Suit the heavens and respond to people? Whatever you follow is my heavens, and what you respond to is my people. I care about his death?"

It turns out that what was coming soon was the character from the Yuanchu Divine Court.

The person in charge was the twelve-winged angel that was conquered by Emperor Yuanchu Tian of Taishi Taoist Yuanchu Tian of Emperor. He is now the Nine Heavens of the Divine Court. He is the master of killing and fighting. He is the realm of the realm of the Golden Immortal.

As soon as the Heavenly Venerable of the Yuanchu Divine Court appeared, he attracted everyone's attention.

The Yuanchu Divine Court actually has no bad relationship with many sects, but it is not very good either.

It is not too bad, because the goal of the Yuanchu Divine Court is hugely different from the Immortal Taoist Sect. The behavioral purpose of the Yuanchu Divine Court is to sort out the laws of heaven and earth, erase the unfavorable to heaven and earth, and promote what is beneficial to heaven and earth, so as to achieve the purpose of affinity with the origin of the universe and thus control the laws of heaven and earth.

The immortal monks are in the word "I".

The Yuanchu Shenting paid more attention to the order of ordinary people, while the Immortal Taoism School did not care about the order of ordinary people.

It is not too good, but there are reasons. The growth of the Yuanchu Divine Court will affect the acquisition of resources of the Immortal Taoist Sect. The Yuanchu Divine Court said that it is a Immortal Taoist Sect, which is actually a perfect combination of Immortal Tao and God, but they do not care about the belief in creatures. Whether it is incense or not, because their purpose is to directly obtain authority from the universe, rather than gaining power by seizing the roots of creatures.

Because of ideas and purpose, in any area, the Immortal Taoist Sect and the Yuanchu Divine Court can exist at the same time, but there are still contradictions. The Yuanchu Divine Court has a greater influence on the ordinary people than the Immortal Taoist Sect. Many people who have status and achievements in the ordinary people but have no immortal roots will have the opportunity to be a god in the Yuanchu Divine Court and become a part of the Yuanchu Divine Court to sort out the world, or mountain gods, land, or river gods. These people have a great influence in the ordinary people and will help the Yuanchu Divine Court to promote their reputation.

The members of the Yuanchu Divine Court are not just this type of person. Only a few of them are the ones who become gods after death. Most of them still recruit disciples, usually the gods of the Yuanchu Divine Court, such as the Land City God. If they discover good seedlings, they will recruit them to their subordinates and observe them for a period of time. If they are qualified, they will recommend them layer by layer and eventually become part of the Yuanchu Divine Court, and they will be able to pass on their skills and cultivate their magical powers.

This type is the foundation of the Yuanchu Divine Court. The Yuanchu Divine Court is an outer god, and the core immortal exists, so it is not inappropriate to call him the Immortal Taoist Sect.

Because the Yuanchu Divine Court is full of gods, they will suppress the Immortal Taoist Sect when plundering disciples and resources. The main contradiction between the two is concentrated here.

For example, in the early days, the Yuanchu Divine Court had a profound cooperation with the Taiyi Sect and the Yuanshi Demon Sect. On the territory of the Taiyi Sect and the Yuanshi Demon Sect, there were the gods of the Yuanchu Divine Sect, and on the territory of the Yuanchu Divine Sect, there were also the Taiyi Sect and the Yuanshi Demon Sect's other courtyards.

However, later, with the growth of the Yuanchu Divine Court, conflicts arose in the recruitment of disciples and the search for resources, and the cooperative relationship gradually became alienated. Although they are still working together, some rules have been agreed to limit the Yuanchu Divine Court. In the core areas of the Taiyi Sect and the Yuanshi Demon Sect, there are no more gods of the Yuanchu Divine Court.

However, Taiyi Sect and Yuanshi Demon Sect can make various agreements with Yuanchu Divine Court to limit Yuanchu Divine Court because Taiyi Sect and Yuanshi Demon Sect are powerful enough. However, many second- and third-rate sects do not have the confidence and ability to limit Yuanchu Divine Court, and often knock down teeth and swallow them in their stomachs, which is really uncomfortable.

In fact, because of the behavior and purpose of the Yuanchu Divine Court, although the Taiyi Sect is still the first holy land of immortal path, in fact, the power of the Yuanchu Divine Court has begun to surpass the Taiyi Sect.

Of course, this force is about the size of its control territory. As for the senior figures, the Taiyi Sect is still more powerful.

The first person in Taiyi Dao Ren’s immortal path is not just a joke.

The first Taoist Fuhuang who achieved the Taoist Golden Immortal among his generation was not a native chicken and a tile dog.

The arrival of the Nine Heavens Yingyuan Twelve Wings Heavenly Lord made the situation present more complicated. This made Zi Yunzi and others feel like they were out of control. They had already been careful and sent people to intercept them, but what should come came still.

The Taiyi Sect, Yuanshi Demon Sect, and Yuanchu Divine Court, these three most representative sects have arrived one after another, which has made Zi Yunzi and others feel in their hearts.

It is said that Zi Yunzi and others also have a sense of resentment.

Whether it is the Analects, Buddhism, whether it is the Haoyangs, or the Wanlings, their current status cannot be compared with the time when they were in Pangu Liyu.

This gap is really not very exciting.

But there is nothing we can do about it. The three major sects set their foundation first, occupying the most famous energy, and there is no shortage of methods. These latecomers can only follow behind and eat ashamed for the time being.

I won’t talk about these bullshits for now. What really makes Ziyunzi feel embarrassed is the identities of ChunYoko and Chun Yuanzi.

Since these two Taoist children are the boys that Tianyi Zhenjun accompanied them, they are coming from the sky at this time. Where is that Tianyi Zhenjun?

This is the most difficult problem.

Tianyi Zhenjun is naturally powerful. Just looking at these two children, you can see the whole leopard at a glance. Children are all such powerful figures. How powerful is Tianyi Zhenjun that?

Not to mention this, the key is the cause and effect here. Zi Yunzi knew very well that the fundamental reason they could gain a foothold in this new universe lies in the True Lord Tianyi. Any reincarnated person owed Tianyi True Lord great cause and effect.

As for the agreement between Tianyi Zhenjun and Hongjun Daozu, most people don’t know. Even if they know it, it is the cause and effect between Tianyi Zhenjun and Hongjun Daozu. One code will be converted into one code, and you cannot look at it in a mixed manner.

What should they do if the True Lord Tianyi appears at this time?

Now it looks like it's hard to get on the ground.

"The arrow has to be fired on the string." Zi Yunzi was surrounded by the mighty figure holding the Jinta, and he was very calm at this time. Although his magical powers were roughly the lowest among the few people, if he wanted to be decisive, except for the witch clan, he was afraid that he would be the first.

"All matters are decided by the above. Fellow Daoist Ziyun, you and I will just do your own thing."

Ziyunzi, the female cultivator and the tall monk looked at each other, and couldn't help but nod.

"The king said it is reasonable."

"Now the method of blood sacrifice has died." The monk with a jewel on his head, a thin and tall figure, who was neither Buddha nor Taoism, looked up through the void. Seeing the blood-colored giant bear gradually dimming, he slowly spoke: "What should we do next? I'm afraid we have to keep our troops still and wait..."

As an important array eye of the blood sacrifice method, the Sanyuan Star was disrupted by Chunyangzi and Chunyuanzi. The array eye was broken, and the blood sacrifice formation was destroyed without attacking, and it was not mentioned.

"Not busy." Zi Yunzi smiled faintly and said to the King of Tota: "This so-called Yin-Yang Demon Blood Sacrifice Method is really crude, it is just the first level of temptation, you see..."
Chapter completed!