The thirty-eighth festival points to the country
Hong had no choice but to say, "Since you six of you have the desire to repent, just get up. The rules are very strict, but you cannot accept you as your disciples!"
The six monsters were also clear-minded. When they heard Yuan Hong's words, they thought that Yuan Hong had such ability, so they must have a great background. They were so cool under the big tree. It would be better to drag Yuan Hong into Meishan, so as to avoid the fact that whenever a Golden Immortal-level cultivator came, he would run away.
So the six monsters bowed to Yuan Hong and said, "We and the six of us are willing to worship the great god as the king of Meishan, and are willing to be driven by the king!"
Since Yuan Hong left, he has lived a lonely life over the years. At this moment, he was also moved to see the six monsters in love with sincerity. He also saw that Meishan is magnificent and steep, and it stretched thousands of miles. Yuan Hong thought that the teacher wanted to come to the prehistoric world to find opportunities by himself, but he did not say that it was. He did not have the ability of his teachers and senior sisters, and could educate all the people, so he could protect the people here. So Yuan Hong said to the six monsters: "Since that's the case, I will stay in Meishan. Don't call me the king, just call me the elder brother!"
The Six Monsters were naturally overjoyed. From then on, Yuan Hong hid his name and became the mountain king in Meishan. He drank and ate meat with the Six Monsters every day, which was so happy! However, Yuan Hong kept in mind Li Song's teachings, did not dare to reveal his identity, and did not leak the Xuanmu Island martial arts. The more Yuan Hong was like this, the more the six Monsters felt that Yuan Hong was mysterious. Later, he did not care about this matter and left it alone. The Six Monsters were only devoted to Yuan Hong.
Yuan Hong finally remembered that he was from the Xuanmu Island lineage. While restraining the six monsters from harassing the people, he also protected the people at the foot of Meishan Mountain. He also often led the six monsters to help the lonely and widowed people at the foot of Meishan Mountain. Over time, the people at Meishan Mountain were all grateful for the kindness of Yuan Hong, and built temples to sacrifice, calling the seven people the seven saints of Meishan Mountain, and often offering wine and meat. As a result, Yuan Hong and others worked more and more.
However, the common ruler of the prehistoric world, Shun, after taking office, first appointed Yu as the water commander, curing the Yellow River flood that was raging in the prehistoric world. Later, he worked hard to cure the treatment and made many actions that were beneficial to the people of the prehistoric world.
Shun revised the calendar and issued letters to the princes and officials, clarified the responsibilities of the princes and officials, patrolled once every five years, examined the people's conditions, made politics clear, and strengthened the rule of the local government. Shun also re-established the five punishments of corporal punishment, exile, whip, and redemption, so that bad people were punished.
When Shun was old, he passed the position of the Communist Party of China to Dayu, who had made contributions in controlling the flood.
After Dayu ascended the throne, he strengthened the centralization and defined the world as Jiuzhou Ji, Yan, Qing, Xu, Yang, Jing, Yu, Liang, and Yong. The copper from Yangshan, the origin of the human race was collected and nine tripods were cast. The Jiuzhou was divided into nine provinces to suppress the fortune.
In his later years, Dayu wanted to pass the position of the common ruler of the world to Gao Yao, but Gao Yao died before Dayu. Later, he decided to be Bo Yi, who was a contribution to Dayu's flood control. However, Dayu's son Qi refused to submit to Bo Yi after Dayu's death. Finally, he rebelled and overthrew Bo Yi. After Qi ascended the throne, he announced the establishment of the Xia Kingdom. In the face of the method of choosing the world, he announced that the family system of the world, which was inherited by the father's demise and son, replaced the system of the master of the world. From then on, the prehistoric world officially entered the slave society, and the primitive society never returned.
During the reign of the five emperors, Xu, Emperor Yao, Emperor Shun and Emperor Yu, they made certain contributions to the education of the prehistoric people. However, their influence was far inferior to that of Emperor Fuxi, Emperor Shennong, and Emperor Xuanyuan. Later generations, generals Xu, Emperor Yao, Emperor Shun, and Emperor Yu, collectively called the "Five Emperors". They were ranked behind the Three Emperors. That is, the "Three Emperors and Five Emperors" in history. The title of "Three Emperors and Five Emperors" also represents people's respect for the abdication system in ancient times.
After all, history has been democratic...
The two of them sat upright in Xuanmu Island, Xuanmu Mountain, and Xuanmu Mansion. They were the holy father of the human race, Li Song and the guardian Kong Xuan.
Kong Xuan said: "Brother, our Xuanmu Island lineage is seeking opportunities above the human race. I have been feeling something for me a few days ago and I have to go to the human race to work hard. I came here to say goodbye to my brother! I won't come back in the future!"
Kong Xuan's five-color divine light has now used the innate five elements essence to cut off the four colors of Jia wood, Bing fire, Xu earth, and Geng metal. He has a quasi-saint's mid-stage realm. Under the prehistoric saints, he is considered to be the only one who has been comprehended by the prehistoric saints over the years. Kong Xuan has become increasingly aware of his own pursuit of the Tao, and he should be above the prehistoric human race he guards. Thinking that the human race has now passed the education of the Three Sovereigns and Five Emperors, which is very different from before, he has the idea of entering the world.
Li Song only sighed in his heart, thinking that everything was indeed arranged by the way of heaven. But he had to do his best to have a life-and-death relationship with Kong Xuan. At that moment, Li Song said: "Brother, a thousand years will be the great catastrophe of the gods. What's the chance of your life-and-death battle? What if you go out after the battle of the gods? "
Kong Xuan was stunned, knowing that Li Song would not deceive him. Seeing that Li Song was sincere, he was very moved. However, he thought Li Song was worried that he would encounter an unexpected situation, so he bowed to him and said, "Brother is too concerned. He has the great merit of protecting the human race. Now he has great merits to protect the human race, and there is no risk of being on the list. Besides, he thought that my brother is now cultivating, except for those saints and brothers, others are not taken seriously by his brothers." After a pause, he said to the sky: "Even if the saints come, there is still brothers here. You and my brothers join forces to advance and retreat together, but what are you and I afraid of?"
Kong Xuan was originally a proud person,
, and it also has a kind of arrogant attitude of guiding the people and laughing at the world.
Li Song was also full of passion by Kong Xuan's words, thinking that soldiers came to block the enemy, and water came to flood the earth, so just come to deal with the moves, why bother to restrain yourself?
Li Song laughed, took Kong Xuan's hand, walked out of Xuanmu Mansion, and said, "As the saying goes, brothers have the heart, and their strength is broken. I wish you a good future for me and a great future for me!"
Looking up, I saw a blue sky in the sky, with white clouds and black birds dotted it, leisurely freehand painting; the East Sea is vast and the fairy mountain and jade island floats in it, looming; the prehistoric land is even more filled with mountains and rivers, fertile fields thousands of miles away, and a vast area.
Li Song and Kong Xuan looked at each other and smiled, and everything was said between the water and the sky...
After the Xia Dynasty was founded by Xia Qi, the Xia Dynasty later experienced 16 kings, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, namely, the Xia Dynasty, led the people to revolt, overthrew the Xia Dynasty, and established the Shang Dynasty.
During the Shang Dynasty, after the Cheng Tang, Wai Bing, Zhong Ren, Yi Yin, Tai Jia, Wo Ding, Tai Geng, Xiao Jia, Yong Ji, Tai Xu, Zhong Ding, Wai Ren, He Dan Jia, Zu Yi, Zu Xin, Wo Jia, Zu Ding, Nan Geng, Yang Jia, Pan Geng, Xiao Xin, Xiao Yi, Wu Ding, Zu Geng, Zu Jia, Yu Xin, Kang Ding, Wu Yi, Tai Ding, and Emperor Yi, a total of 30 kings, a total of more than 600 years later, Emperor Yi was in his third son, Su Xin (King Zhou), and ordered the first two sons Wei Zi Qi and Wei Zi Yan to assist the country.
At this time, it had been more than three thousand years since Li Dao Zu Hongjun enthroned the Heavenly Court and the saints prepared for the enthronement of Gods. The battle for enthronement of Gods was to follow the way of heaven, and the various religions related to the enthronement of Gods also began to move...
The saint of the Shangqing sage, the leader of the Tongtian Sect, and the following three generations of disciples of the outer sect, were assided by Tongtian after Guangchengzi of the Ancestor to assist the Emperor Xuanyuan in pursuing the Tao, and obtained the permission of Tongtian to walk through the prehistoric world. These disciples entered the hall and assisted the leaders of the human race. The disciples of the Jie Sect were already numerous, spread all over the prehistoric world. The Shang Dynasty lasted for more than 600 years, and many of the Jie Sect disciples were in high positions. When Emperor Shang suffered a lot, Wen Zhong, a disciple of the Jinling Holy Mother, one of the four major disciples of the Jie Sect, was appointed as the Grand Master. As the saying goes, one of the four inner sects of the Jie Sect, was named the national sect and was famous in the prehistoric world.
After the primitive golden immortals of the Primitive Heavenly Venerable Ancestral Sect and Lan Deng received the original prompt in the Yuxu Palace last time, they all went to the prehistoric world to accept disciples to replace the people on the list, and there were also many people with high qualifications. The prehistoric world also gained fame because of the activities of the twelve golden immortals.
Western Sect Jie Yin and Zhunti sat upright beside the Eight Treasure Pool, and the battle for the Gods was approaching. Zhunti smiled and said, "Senior Brother, time is coming, and I am going to set off for Dongtu!"
Jie Yin nodded slightly, and a smile appeared on his face, the two of them were the saints, and their magic power was tremendous. Over the years, they had been busy with Western sects day and night, but they had calculated some secrets. It turned out that the Western sect should prosper after the Battle of the Gods. Such a great thing, even if they were at Jing Yin Zhunti's level of cultivation, they could not suppress their inner excitement!
Among the people on Xuanmu Island, Li Song did not go anywhere except for a trip to Sanxian Island.
Since Xiu Ling Meiyun broke through the realm of quasi-saints, her mind has become much calmer. Over the years, the general equivalents and world-level things that the two have implemented in the prehistoric world have long been deeply rooted in people's hearts and have their own ability to show their lives. They are idle when they are free, just like twins, and they are in seclusion together to study the matter of cultivation.
However, Cang was closely following the development of the characters in the prehistoric world. The characters in the prehistoric world are now nearly 2,000. Cang's cultivation is also top-notch in the late stage of the Golden Immortal. The Spring and Autumn Pen in his hand also entered the ranks of acquired spiritual treasures after being immersed in the merits of creating characters.
After Kong Xuan reached the prehistoric world, he changed his appearance and used a pseudonym to experience the lives of ordinary people. After several changes, he became a general in Sanshan Pass of the Shang Dynasty.
Yuan Hong was still his mountain king in Meishan, drinking and boxing with his brothers every day. Among the people in Xuanmu Island, Yuan Hong lived the most free life.
On the moon star, Chang'e stayed alone in the lonely and deep Guanghan Palace, often staring at the direction of Xuanmu Island.
Outside Guanghan Palace, the sound of cutting trees came, and Wu Gang (later) was still swinging the axe tirelessly, without feeling that the world was changing, and the world changed...
At this point, the fourth volume of this book has been completed. Next is the exciting fifth volume. The Buddha of Sei will do his best to write the most exciting chapter. There may not be many words. Just express the plot of the story. The Buddha of Sei has never been a person who makes up the number of words.
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Chapter completed!