Lingshan, Leiyin Temple.

After meeting with Queen Mother (Lu Zhi), Tathagata came to discuss matters with Dari Lai and Maitreya Buddha! The three of them had a rare relaxed expression at this moment!

Maitreya said: "Namo Amitabha, Liu Bang, who is incarnated by the Jade Emperor, will regain control of the earth. Buddhism, we should take this opportunity to prepare for the future!"

Tathagata nodded and waved his hand. He saw that the acquired spiritual treasure glazed lamp, one of the four lamps of heaven and earth that had been hanging in Leiyin Temple, flew into Tathagata's hand. There was a purple rush grass in the glazed lamp, with a faint purple flame.

Tathagata held the lamp with one hand, clasped the other hand, and recited: "Namo Amitabha!"

The purple rush grass suddenly flew out of the glass lamp, and turned into a girl in purple. She had a goose face, willow-leaf eyebrows, and big eyes like the brightest gem in the world. She blinked and looked very handsome. The girl was wearing a long lavender dress, which was perfectly matched with the girl's appearance, and couldn't help but make people love her.

This solemn and solemn Buddhist holy land Leiyin Temple also became lively and lively because of the appearance of this purple-clothed girl.

The girl in purple is now also in the cultivation level of the Golden Immortal!

The girl knelt down to Tathagata and the other three and bowed: "Zixia has seen three Buddhas, thank the Buddha Tathagata for his enlightenment!"

Tathagata smiled and said, "Zixia, get up and talk. You are the ancestral vein of the ten continents and the dragon of the three islands. Dongsheng Shenzhou Aolai Country Flower and Fruit Mountain. When the Saint Nuwa refined stones to repair the sky, he left a colorful stone beside you. For thousands of years, you have been snuggled up with the colorful stones through the ups and downs. Later, you were sent to Buddhism by Namosu Bodhi Buddha's mother, and you have today's body! You are not yet in the world. You are born!"

Zixia seemed to have returned to those unforgettable years with the Tathagata's words:

At that time, I was carefree and absorbing the spiritual energy of heaven and earth on Huaguo Mountain, but I didn't know the years. One day, a five-colored stone flew down from the sky and landed beside me. I saw that the stone was charming, as beautiful as the colorful clouds in the sky, and it was strange. The stone was full of holes and holes.

I suddenly felt fun and poured some of the spiritual energy of heaven and earth that I had absorbed on weekdays into the holes on the stones. It was strange that the stone could actually completely absorb the spiritual energy of heaven and earth.

Later, the stone could absorb the spiritual energy of heaven and earth by itself. It was far above me, and there seemed to be a "thing" in the stone. Although the "thing" could not speak, it also felt that it was close to me.

Later, a great monk came to the stone and looked at the stone with great appreciation. However, the monk saw himself again and said with a sigh: "It's a bad fate!" and then picked himself up Buddhism.

I later learned that the monk was one of the only six saints in the world.

Tathagata and the other three looked at Zixia quietly, without interrupting Zixia's thoughts. Zixia suddenly remembered that the stone had also transformed, and she couldn't help but feel happy. Xuan immediately thought that Saint Cunti said that it was a bad fate between him and the stone, so why did he go to the world to disturb him?

Zixia lowered her head and pondered for a moment, and then said, "Zixia was just an ordinary grass in the world. By chance, she was able to refine herself on the glass lamp of Leiyin Temple for hundreds of years, listen to Buddhism under the Buddha's seat for hundreds of years, and have already cut off the relationship between the world. She is willing to convert to my Buddha!"

Tathagata said: "Since the fool is met by cause and condition, it will be gathered by cause and condition. Now it is born by cause and condition, and in the future it will be combined by cause and condition! The fate comes and goes, and the fate is free. How can I cut it off? You once got Namo Subhuti Buddha Mother placed in this glass lamp to refine your body, but now I have been enlightened by me, so I will go and end this cause and effect!"

On that day, Shunti saw that the colorful stones and Ganoderma lucidum grass depended on each other on Huaguo Mountain. With the ability of the saint of Shunti, he naturally obtained the fate between the two. But at that time, Shunti never expected that the monkey would be taken back to Xuanmu Island by Li Song. He only thought that the monkey would be the Dharma protector of Buddhism in the future and could not be concerned about the love between the world. What should I do if the monkey had any changes and missed the plan of Buddhism's eastward (journey to the west)? So he drove Zixia into the West.

Now that the monkey has been taken away by Xuanmu Island, Zhunti's move is meaningless. But it is wrong. Zixia is now a Buddhist. If Zixia keeps the monkey, it is unknown whether she can share the monkey's fortune!

There are some things in the world called fate. The fate that should come will always come. No matter whether it is called marriage or evil fate!

Tathagata reached out and grabbed the void, and a purple sword and a string of purple wind chimes appeared in Tathagata's hand. Tathagata said, "When Nafubudhi Buddha met your original Ganoderma lucidum grass that day, you had already made a leaf and blossomed. Nafubudhi Buddha refined your leaf into this purple green sword, and refined your small flower into this string of purple wind chimes. They all had the realm of spiritual treasures! Now it is considered that the object has returned to the original owner!"

Zixia took the Ziqing Sword and Zifeng Chime, and put the Zifeng Chime on her white wrist.

Tathagata closed his eyes slightly and said, "Namo Amitabha, go!"

Zixia bid farewell to the three Buddhas and hoped to come from the east.

Ru looked at Zixia's slender body away and sighed!

Shortly after Zixia left, Guanyin Bodhisattva, who was serving in front of the saint of Guizhi, came in. Guanyin Bodhisattva was originally a Taoist Cihang of the Ancestral Sect. He originally had the late stage of the Golden Immortal cultivation, but later he was destroyed by Yunxiao using the Hunyuan Jin Dou at the foot of Huanghua Mountain. Now Guanyin has practiced both Buddhist and Taoist methods, and the saint of Guizhi is also able to restore his late stage of the Golden Immortal cultivation. Similarly, Manjushri, Samantabhadra, Juliusun and others who came from the Ancestral Sect also restored their cultivation because of the dual cultivation of Buddhism and Taoism. The cultivation level of these people is slightly faster than that of the other seven Golden Immortals who are still in the Ancestral Sect (Taiyi Zhenren has entered the underworld). The seven now have Guangchengzi and Yuding Zhenren, and the rest have recovered their cultivation level to the midst of the Golden Immortal.

After Guanyin bowed to several Buddhas, she took out a golden brahma flower, a golden robe and a bowl from her arms, and said, "Report to Namo Shakyamuni Buddha, Namo Amitabha Buddha ordered the poor nuns to come and hand over these things to the Buddha!"

When Tathagata and others saw this golden robes and bowl, they were immediately happy and clasped their hands to the Western Paradise and bowed: "Namo Amitabha, we have hope of great prosperity in Buddhism!"

If you know these three things, the golden boradam was picked when Qiong Yin and Zhunti first stepped on Lingshan. Now it is at the level of acquired spiritual treasures; the golden robe and bowl are the magic weapons that Qiong Yin and Zhunti have never been to the Taoist ancestor Hongjun Zixiao Palace to listen to the lecture. They are like Laojun Dipankui, the original jade Ruyi, and the Qingping Sword of the Heaven, are at the level of acquired treasures!

Tathagata immediately ordered Manjushri and Samantabhadra Bodhisattvas to follow him and said, "Tomorrow, you can instruct all Buddhist sons to come to Lingshan to listen to the Dharma!"

The next day, the Buddhist children heard that the Tathagata Buddha wanted to preach the Dharma in person, so they all came one after another. The seven great Bodhisattvas (Ksitigarbha Bodhisattva failed to perform), the ten great heads, the eight eighteen arhats, the three thousand Buddhas, and the eight heavenly dragons. From a distance, they looked like a bald head, surrounding the Lingshan Mountains into a mess.

The auspicious time has come.

I saw the Buddhist innate spiritual treasures of Buddhist teachings slowly rising on the top of Lingshan Mountain. The nine-grade lotus platform emitted thousands of golden lights, covering the entire Lingshan Mountain, and the Buddhist children were bathed in the golden light!

Tathagata held the innate spiritual treasure, the Seven Treasures Tree in his left hand, and sat upright on the ninth-grade lotus platform, while his other right hand was tightly connected, with his two fingers of the ate, and he held the golden prai flowers sent by Guanyin with his thumb and ring finger.

Tathagata changed his solemn expression, only smiled, looking at the Buddhist sons from afar.

When the Bodhisattvas and Buddhas saw the expression of the Tathagata, they were all joking and confused, and they all started to squat.

There was a great disciple of Tathagata, Kashyapa, who was originally a disciple of the saint of Cundi and one of the seven ancient Buddhist Buddhas. Later, Kashyapa followed Cundi to save Sakyamuni Tathagata, and died in order to protect Tathagata. He was reincarnated by Cundi with ** to help him. In order to repay this cause and effect, Tathagata accepted Kashyapa as his great disciple.

Kashyapa was a human being in his two lives, and his understanding of Buddhism was naturally superior to others. He immediately understood the meaning of Tathagata, so he also held the finger of picking a flower and smiled at Tathagata knowingly.

Tathagata immediately announced: "I have the eyes of the Dharma, the wonderful mind of Nirvana, the true form and the subtle Dharma, and do not establish words. They will be taught separately from outside the teachings. I will ask Mahakasyapa."

Tathagata passed on the magic treasure of the Cundi-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti-Ti

This is also the origin of the world often talks about the origin of the "successor of the robe and bowl"!

At this time, a colorful merit glow flew over in the sky and divided it into two parts. One part entered the body of Tathagata, and the other part came to Kashyapa.

Zen Buddhism, also known as Buddha Heart Sect, practices the method of Hinayana Buddhism meditation and practices Mahayana Buddhism to save all living beings. Kashyapa was the first generation of Zen Buddhism!

Tathagata said to Guanyin again: "The Bodhisattva was assigned by Namo Amitabha Buddha. Now the Jade Emperor of the East Earth Heavenly Court is about to unify the world. We Buddhism and the Heavenly Court are in love. Now it is time for us to start our preaching. Bodhisattvas are familiar with the affairs of the East Earth, so how about going?"

Guanyin put his hands together and bowed: "For the prosperity of Buddhism, how dare Guanyin refuse to obey?"
Chapter completed!