Since the matter has been settled, Li Song immediately returned with Han Fei and wanted to say goodbye to Zhen Yuanzi.

Zhen Yuanzi did not try to keep him, and immediately ordered the two boys Qingfeng and Mingyue to knock on four ginseng fruits and handed them to Han Fei: "Han Fei's virtuous nephew, there is no unsolvable cause and effect in the world, remember not to force it!"

Han Fei seemed to understand but didn't understand, so he had to agree!

Li Song smiled and said to Zhen Yuanzi: "Fellow Daoist is going out for a few days anyway, why not go to my Xuanmu Island and my party? If you don't say anything, there is a good spring in my Xuanmu Island that goes straight to the East China Sea Eye!"

It turned out that Li Song knew that Zhen Yuanzi didn't like the younger generations of Confucianism, Fa, and Buddhism and Buddhism went east. He thought that since Zhen Yuanzi was going out anyway, it would be better to invite Daoxuanmu Island to make a good relationship.

Besides, the five-colored divine water in Xuanmu Spring is also of great benefit to Zhen Yuanzi. The water in Guanyin Bodhisattva’s jade bottle is the five-colored divine water mixed with the great merits of Guanyin Bodhisattva to educate the world. Guanyin Bodhisattva also used this water to defeat the ginseng fruit tree that was knocked down by Sun Wukong?

When Zhen Yuanzi heard this, he glanced at Han Fei again, laughed and said, "I'm so disrespectful to you, I'm disturbing Taoist Master!"

After Li Song and Zhen Yuanzi Han Fei came to Xuanmu Island, Kong Xuan and Yunxiao led the Xuanmu Island disciples to greet him. It was fine, but Yunxiao wanted to give Zhen Yuanzi the tribute to him.

It turned out that Zhen Yuanzi and Yunxiao had also met. In the past, when Yunxiao was teaching arts with Tongtian Sect Master, he met Zhen Yuanzi with Tongtian Sect Master, and Yunxiao was naturally inferior to him!

Zhen Yuanzi looked at Li Song next to him, returned Yunxiao's greeting, and joked: "Fellow Daoist Yunxiao, today is different. Don't come to see me with the younger generation, and just subvert the identity of fellow Daoist Xuanmu for a lifetime!"

Yunxiao's face was thin after all, and a red glow immediately appeared on his face!

Li Song didn't expect that Zhen Yuanzi had such humor, so he just coughed and said embarrassedly: "Everyone goes, everyone goes everywhere!" Ran Yunxiao stared at him, and everyone laughed!

When Zhen Yuanzi saw Zhu Ling Meiyun and other second-generation disciples of Xuanmu Island, Zhen Yuanzi praised him and sighed: "Now the ability of the Three Realms to accept disciples, the first thing to do is to take fellow Taoists from Xuanmu!"

In this way, Zhen Yuanzi lived on the Xuanmu Island, and talked about some sutras and Taoisms with Li Song every day; or went to the Xuanmu Spring to collect some five-colored divine water, so life was not difficult to fight. However, Han Fei went to seclusion on Xuanmu Island and refining the ** Soul-santhemum gourd.

Although his cultivation reached the level of Li Song Zhenyuanzi, he could understand one method and all methods. But after all, every powerful person was still his own unique skills. Li Song's ability was the practice of the Five Elements Clan and the Xuanmu Transformation.

The practice of Zhen Yuanzi was the method of "Sleeve-in-City" learned from Taoist ancestor Hongjun Zixiao Palace that day. This method is similar to the unique skill of the Buddhist saints "Mucai Sumeru" technique, and the self-created world of the major innate spiritual treasures.

"The universe in the sleeve" means that there is a universe in the sleeve, and "mustard Seed Sumeru" means that Mount Sumeru is contained within the mustard seed. Including the later "Buddha Kingdom on the Palm" of the three Buddhas of Buddhism, the "mustard Seed Sumeru", was also improved from "mustard Seed Sumeru", which is a skill to use the limited space infinitely. And those innate spiritual treasures form their own world, but they just think that magic weapons replace the exercises.

However, the two saints of Jingyin Cunti have many skills. The ability to save lives by Guiyin is the practice of Buddha's relics, and the ability to save lives by Guanti is the cultivation of golden body. Therefore, Zhen Yuanzi's "Cank of the Sleeve" in using space is probably unparalleled in the three realms.

Li Song fought with the Medicine Buddha in the hell of reincarnation that day. The Medicine Buddha set up the Buddhist Prajna Bodhi Array with the nine-grade lotus platform and the seven-treasure tree to trap Li Song. This Prajna Bodhi Array is the use of the Prajna Bodhi Array in this space, which almost caused Li Song to suffer a great loss.

Li Song thought to himself that he would have to have a fight with the saints and Buddhas of Buddhism in the future, so that he would not follow this path again. It was only then that Zhen Yuanzi had Li Song treat the ginseng fruit tree, which was just in time to repay the cause and effect.

Li Song also taught Zhen Yuanzi the Xuanmu Transformation. Zhen Yuanzi is the essence of the innate Wu Earth. As long as the essence of Jia wood relies on the Xuanmu Transformation is converted into the essence of Wu Earth.

Therefore, the two of them exchanged their experiences in martial arts in this way. One taught them to make a lot of effort and the other learned them to do their best. Life was so fast. Both of them felt that they had gained a lot.

The relationship between the two is also rapidly heating up!

A few days later, Zhen Yuanzi suddenly smiled at Li Song and said, "The four great spiritual monkeys in the world are indeed extraordinary. My fellow Taoists have already obtained the third one. I think after the Confucian and Fa advance westward, fellow Taoists can gather all four great spiritual monkeys. The four great spiritual monkeys gather together. With the power of fellow Taoists, Xuanmu Island must be even more prosperous!"

After the great god Pangu created the heaven and earth, he transformed into all acquired things. All acquired things are divided into ten thousand stars, all kinds, all spirits, and all flows. All acquired things are among them.

All things after this are naturally under the jurisdiction of the Taoist ancestor Hongjun Tiandao.

But the Taoist ancestor Hongjun Tiandao has the "escape from the earth", and all things acquired are no exception. This "escape from the earth" is the four great spiritual monkeys in the world.

The four great monkeys are neither heaven, earth, nor god, nor human, nor ghost. They are neither worm, nor scale, nor hair, nor feather, nor Kun. They are not in the three realms, nor in the five elements. They are all born with extraordinary abilities and are the best in the prehistoric world.

Everyone knows the four great monkeys, but few people dare to take them under their sects. The reason is that the cause and effect are too involved. Once everything involves the "escape" of the Taoist ancestor Hongjun's Heavenly Dao, they will be punished by heaven.

Li Song had great merits in the past, so he dared to cover Yuan Hong, a monkey. Later, even though he knew that the Supreme Treasure would be taken away by Buddhist Cunti, he did not dare to act rashly. It was not until he received the permission of Saint Nuwa that he took the Supreme Treasure.

As for the first time when he met the Liu'er Mihou, Li Song only dared to give Jiamu essence and Xuanmu transformation techniques, and neither brought it back to Xuanmu Island nor admitted it in name. One is to resolve the cause and effect between the Supreme Treasure and the Liu'er Mihou, and the other is to play a strait with Taoist ancestor Hongjun Tiandao.

Zhen Yuanzi and Li Song mentioned this matter, one was because of the inner thoughts of Wuzhuang Temple, and the other was that it was not without the intention of reminding Li Song.

However, Li Song now has no such concern. The five elements of Li Song are intrinsic to reopen the heaven and earth to transform into all things. How can he be afraid of bearing the cause and effect of the heaven? What's more, no matter whether Li Song later met the Taoist ancestor Hongjun and the Taoist ancestor Hongjun gave the Chaos Treasure Hongmeng Sword.

As Zhen Yuanzi said, Li Song wanted to take advantage of this Westernization of Confucianism and France to collect the six-eared macaque and set it up into this four-spirit monkey formation in the world.

Li Song naturally knew Zhen Yuanzi's kindness, and immediately said with a smile: "The way of heaven is changeless, everything is up to man! The pig wants to steal ginseng fruit, so he should be beaten!"

Zhen Yuanzi's hand beard and laughed: "Since he is a fellow Taoist under the sect of Xuanmu Island, he can steal a few more. I will turn a blind eye and close my eyes. Anyway, I will eat and live in your Xuanmu Island for free! I can't suffer any loss!"

It turned out that Zhen Yuanzi refused to lose his identity and was unwilling to be involved in cause and effect, so he was specially invited by Li Song to come to Xuanmu Island to avoid the two groups of Confucianism, Fa, and Buddhism, and the East, leaving only Qingfeng and Mingyue to manage everything in Wuzhuang Temple.

A few days later, Zhang Bairen, Liu'er Mihou and others from Xuanmu Island took the lead in the way to the Wuzhuang Temple. Liu'er Mihou learned from Qingfeng Mingyue and the others that his teacher Li Song had been to Wuzhuang Temple. Now Zhen Yuanzi is still a guest on Xuanmu Island. Even if he kills Liu'er Mihou, Liu'er Mihou doesn't dare to cause trouble in Wuzhuang Temple!

On the contrary, Zhu Bajie was greedy and wanted to steal the ginseng fruit. After he couldn't tell the Liu'er Micao, he got up secretly in the middle of the night.

Zhu Bajie's actions cannot be concealed by "understanding changes, knowing the times, knowing the right place, and changing stars and changing fights." The earthly Sun Wukong could not conceal the six-eared macaque who was "good at listening to the sound, able to observe the principles, knowing the front and back, and everything is clear."

That night, Liu'er Mihou caught Zhu Bajie and took him to Zhang Bairen. When Zhang Bairen heard that Zhu Bajie was about to steal ginseng fruit, he thought to himself that Zhen Yuanzi's immortal is still on Xuanmu Island. Wouldn't your actions make me unable to raise my head in front of the ancestor and Zhu Ling in the future and call me the old face king?

At this moment, Zhang Bairen first used the Legalists' "decisiveness to kill" and let the Liu'er Mihou beat Zhu Bajie up; then he scolded Zhu Bajie for one night with Confucian "benevolence, righteousness and morality".

A typical slap and a bun, but it won’t help Zhu Bajie to be obedient, crying and falling to the ground, saying that he should be careful in revolution and become a pig again.

Dogs can’t change their feces, and pigs can’t change their feces. Only then do you know that Zhu Bajie will not make any more mistakes in the future! No wonder Zhen Yuanzi smiled so happily!

Li Song looked at Zhen Yuanzi's bright smile and said in his heart: I'm afraid you won't be able to laugh in a few days!

Sure enough, after a few days, Zhen Yuanzi suddenly turned pale and said hatred: "It's outrageous. Buddhist children are really too bullying!" After that, Zhen Yuanzi and Li Song said: "Fellow Taoist, there are some trivial things in my Wuzhuang Temple. I will go and go!"

After saying that, Zhen Yuanzi flashed and disappeared.
Chapter completed!