Xuanmu Island, in Xuanmu Mansion.

Li Song looked at the two lights and shadows flashing in the sky, and said to Kong Xuan Yunxiao and the others beside him: "Brothers, sisters, the two Taoists finally can't help but not! We should have something to say!"

Kong Xuan smiled with a sigh and said, "Buddhism has three thousand Buddhist children, how can I know that I, Confucianism, have three thousand disciples? Buddhism is only eighteen arhats, but I, Confucianism, have seventy-two sages. The Vajra Demon Subduing Array of Buddhism is not worth a blow before the four monkeys in the world. Now it is time for my Confucian Haoran righteousness array to show my face!"

Kong Xuan once had a pseudonym Confucius and spread the Confucian theory in the local realm. He received a total of 3,000 registered disciples, of which 72 were highly qualified and accomplished. Kong Xuan's two disciples, Yan Huizilu, were the three thousand disciples, who now have the late stage of the Golden Immortal cultivation.

Kong Xuan was initiated by the Vajra Demon-Subduing Array of the Three Thousand Buddhists of Buddhism, combined with the twenty-four heavens derived from the twenty-four Dinghai Beads given by Li Song, and these three thousand disciples established the first Confucian formation, the Haoran righteous formation.

The Haoran Zhengqi Array is based on the twenty-four heavens derived from the Dinghai Pearl as the array. The merits earned by Confucian students from all generations in the earth are supplemented by the seventy-two sages led by Yan Hui Zilu, which is unpredictable and powerful. If the innate five elements divine light has been cut out behind the scenes and Kong Xuan, who is at the peak of the late stage of the quasi-saint, personally sent out his command, it is probably difficult to get along with the saint.

The Book of Changes says: Three means obtaining the complete destiny of heaven, earth and man, and three means the ultimate! The Taishang Laojun wrote the Tao Te Ching and said: One birth is two, two produces three, and three produces all things.

Whether it is human, god, ghost, immortal, or beast, or ants, there are all the destiny numbers of heaven, earth and human beings. If the destiny numbers are not uniform, it means that premature death is caused.

The Book of Changes also says: There are many thousand, and there are endless changes! There are ten thousand, which are like ten, and they need to be reunited.

In other words, Wan and Shi are the same, because the Taoist ancestor Hongjun's heavenly way is not complete. It is just an ideal concept of imaginary numbers that can never be achieved, and it is not a practical existence. Even when Taoist ancestor Hongjun was preaching in Zixiao Palace, three thousand powerful people from the prehistoric world came to listen to the Tao. Later Taoist ancestor Hongjun transformed into the heavenly way. There were only three thousand great ways! It can be seen that Taoist ancestor Hongjun did not dare to cross the three thousand thunder pool half a step.

All things, spirits, and all kinds of things we talk about are empty fingers.

Therefore, in the three realms, three are always the beginning of all things, and thousands are the end of all things. Three thousand are the number of all things from beginning to end.

Any major formation between heaven and earth must have a head and a tail! Therefore, no matter how big the formation is, the person who sets up the formation cannot exceed three thousand at most.

The saint of Shangqing, the leader of Tongtian, was so amazing that he was extremely arrogant and arrogant in his heart. He built the Jie Sect with the doctrine of "breaking first and then building" and intends to break through the limitations of the heavenly way, and does not play cards according to the rules everywhere.

The Master of Tongtian used the Six Soul Banner to create a Wanxian Formation of Jie Sect. He thought he was powerful and was even above the Zhuxian Sword Formation. Therefore, he dared to continue to build the Wanxian Formation after the Zhuxian Sword Formation was broken by the Three Sects and Four Saints.

However, it was in conflict with the Taoist ancestor Hongjun's incomplete heavenly path. As a result, some of the Jie Sects in the formation of Ten Thousand Immortals were killed, some were on the List of Gods, and some were Cunti's Western Buddhism (Buddhism), but none of them were left behind!

Tongtian is the one who would rather be broken than to be a complete person! Although Tongtian had some insights into the Taoist ancestor Hongjun's Heavenly Dao before the Wanxian Formation, he still devoted the power of the Jie Sect to spread the Wanxian Formation, and tried to make the Jie Sect a past tense after this battle. He broke the limits of the Taoist ancestor Hongjun's Heavenly Dao, and defeated the ancient world into the three realms. He allowed the ancient world to enter the era of cultivation in the Three Realms. He used this to maintain the Wuliang Sword Sect's cultivation lineage of the Wuliang Sect, the Viagra Saint Mother Wu and the Turtle Spirit Holy Mother.

In other words, if the person who set up the formation has exceeded three thousand, it is possible to break the limitations of the Taoist ancestor Hongjun's heavenly way. He will be among the dangerous people in the mind of Taoist ancestor Hongjun. Don't go out to show off this formation, just wait at home for the heavenly disaster to come.

It is precisely because of the limitations of the Taoist ancestor Hongjun, that Cunti only dared to spend 3,000 in the formation of Ten Thousand Immortals; so Kong Xuan and Confucianism only dared to collect 3,000 disciples; so the ginseng fruit tree in Zhenyuanzidi was the one that bloomed for thousands of years, had fruits for three thousand years, and had matured for three thousand years; the peach tree that was like water was even more direct, and it was just a cycle of reincarnation for three thousand years.

It's too far to get back to the point.

But Kong Xuan and Yunxiao said goodbye to Li Song and went to the Sanxian Island to gather 3,000 Confucian disciples, and they also went straight to Xihe Niuzhou Jilei Mountain to leave. They thought that it was not the period of the number of kalpas, and the fuse was only the small accident of borrowing a banana fan in the east. Both sides still retained some restraint until they were in front of them. The Tathagata of Buddhism had not come out, the Taoist Taoist Sanqing Taoist had not come out, and the Xuanmu Island himself did not move.

But today, in Jilei Mountain, Buddhism has three quasi-saints, Taoism has two quasi-saints, and seven quasi-saints below him have all been dispatched on Xuanmu Island, not to mention countless quasi-saints among them. I am afraid that the scale of this battle is so large that since the great god Pangu created the world, it has been only a handful of places.

What battles could have been launched in the past? There were three tribes of birds, beasts, scale armor, battles between lichs and lichs, battles between Buzhou Mountain, battles between the Gods and the Immortals and the Ten Thousand Immortals...

What are the consequences of those battles? Everyone in the Three Realms knows it!

Humph! The saints of Buddhism and Taoism want to find out their strength, but they want to see if they are really willing to tear off the last piece of dough and send out the Tathagata and the Three Pure Taoist!

Because under the command of the Taoist ancestor Hongjun, the saints must not go out unless they preach, and the great disasters of heaven and earth cannot take action. In name, Buddhism takes Tathagata as the way, and Taoism takes the Three Pure Taoists as the way. If these two are released, it means that there is no room for Buddhist and Taoist religions and Xuanmu Island to officially start the ultimate battle.

Once these two were released, Li Song had to take action for Xuanmu Island, but he had to take action no matter what. It can be seen that when the Buddhist and Taoist sects cannot fully understand Li Song's strength, they are still worried about Li Song. In other words, the Buddhist and Taoist sects are challenging Li Song's bottom line to take action.

Li Song has not taken action yet, not because he is afraid of exposing his strength. He will sooner or later fight with the Buddhist and Taoist sects, and Xuanmu Island has no reason to talk about peace with the Buddhist and Taoist sects. Li Song had long wanted to swing the reincarnation staff, and even pulled out the Hongmeng sword to cut over a few hard!

But Li Song was scruples.

Li Song was not concerned about the saints of the Buddhist and Taoist sects, but Li Song was concerned about the fragile world and the demon Zuluo whom the saints didn’t know!

With Li Song's ability, I am afraid that when Li Song comes out, he will lead the other seven quasi-saints and four innate clones of Xuanmu Island. Those quasi-saints of Buddhism and Taoism will only be killed.

However, now it is not the period of the sacred tribulations, and the disciples will die. How can they survive the sacred tribulations come after that? I am afraid that those saints will not be able to hold back and will come and deal with Li Song regardless of the orders of the Taoist ancestor Hongjun.

It would be strange if this fight didn't break the world? Then Demon Zuluo was afraid that he would have to break the second ban on Pangu's God's Land!

It is precisely because it is not the period of the zodiac catastrophe that Dao Zu Hongjun was afraid that he had not prepared for the return of the Demon Zuluo land, and this universe is a bit lingering!

Li Song had seen the power of destruction of the world and earth. When Li Song subdued the Red Yun (Han Fei) who was about to go astray at Wuzhuang Temple in Wanshou Mountain, he fought with the Demon Zuluo who was far away in another universe. Demon Zuluo was still under the restriction of the great god Pangu, and he also took action in another universe! Unusual things happened everywhere in these three realms: the volcano in the south of the sky, the tsunami in the East China Sea, and the earthquake in Qilin Mountain in Zhongzhou. Others don’t know the reason, but how could Li Song, who also possesses the innate five elements, not know?

If the Demon Zuluo returns now, it is probably only the Dao Zu Hongjun can fight. The battle between the Demon Zuluo and Dao Zu Hongjun is even before the creation of the world, even the great god Pangu cannot control the destructive power therein. It would be strange if the three realms of the universe and the universe return to chaos without fighting.

If Li Song had achieved great magic power in the future, he might be able to use his innate five elements to use the Hongmeng Sword as a weapon to create a universe, bring his Xuanmu Island lineage and the human race to that universe, and let him fight with the Demon Zuluo and Dao Zu Hongjun to the death, and I will be free and happy.

But now Li Song never has the ability. Not to mention opening up the universe, even if he wants to deal with those saints, he must do his best. If the Demon Zuluo comes back, he will only have to be buried with him.

So Li Song was also restrained! Li Song was waiting for the appearance of the old man in peace. Daozu Hongjun saw that the matter was getting less and less controlled, so he was afraid that he would not be able to sit still and sleep!

Well, I'd better go to see the Taoist ancestor Hongjun first, and see what the Taoist ancestor Hongjun's attitude is.

Just as Li Song was about to act, his mind suddenly moved and he couldn't help but smile bitterly, thinking that what should come is still coming, and he can't stop it, and he can't stop it!

At this time, two boys Bai Shi Qingzhi came to report that Han Fei, the seventh personal disciple of Xuanmu Island, had already left the seclusion and came to pay homage to Li Song.
Chapter completed!