The meeting hall in the Jin family’s ancestral home.

Nichhuhe and Saikan discovered at the same time that in just one night, the layout of the conference hall was significantly different from yesterday.

First, the tall throne facing the door was placed under the window of the south wall, and there was an additional book case in front of the throne.

Under the east wall is a large podium one meter high, and opposite the podium are tables and chairs.

This layout is like the layout of the ancestral classroom. When you look closely, even the desk and seat are exactly the same as those in ancestral school. The only difference is that the name is posted on it.

At this time, 12 newly appointed deacons, 6 honorary deacons (clan elders), 20 martial guards, 16 literary guards, 7 You guards, and a total of 69 people, crowding the conference hall.

The former leader of the Guarjia tribe, who now only has the position of Wushou, took off his wolf-skin coat outside, couldn't help but wipe his sweat, muttering in his wife's ear: "Good guy, no wonder the Shaman wanted to invite the ancestor immortals to the mountain to enjoy the incense. Just look at these people, you can see that our Changbai Village is really about to flourish."

When his wife heard this, she couldn't help but give him a blank look, "No one will treat you as a mute if you don't speak."

Is this guy pretending to be stupid? What should I think if I let others listen to this?

Is this dissatisfied with moving for the ancestors? Or is it dissatisfied with the decision made by the Shaman?

Jeboken looked around and saw that no one was paying attention, so he pulled the corner of his wife's clothes and said a little aggrievedly: "I said wife, you have become one of the twelve deacons now, and your temper is getting better and better.

I'm just going to teach me how to be like my third grandson at home. If you're outside, you can at least give me some face."

Samusu (Chinese: verdant blue cloth), that is, Jeboken's wife, was shocked and unbelievable: How did you have the attitude to say this?

Saminsu said a little angry: "I said Jeboken, you have to be conscientious in life! Who is because I became a deacon and he didn't succeed in the election, so he was cautious and didn't even talk to me. When he got home, he lay there like an old man, so angry that he didn't even eat.

I have three grandchildren, are there three grandchildren like you? Let me go, don’t pull them in public.”

This couple is also interesting. Jeboken can become the leader of the Guarja tribe, naturally not just because he is Wu Shou.

Although he was playing stupid and sang with the head of the Ma Jia tribe all day long, he could basically pass the test with whatever he deserved to do.

And although he has a small mistake, he will definitely not have a big mistake. He can't eat, drink, play and have fun, but he has never forgotten to leave some soup for his tribe members.

The only serious thing that Jeboken did for most of his life was to "question" the Shaman in front of all his tribe members.

Of course, afterwards, everyone knows that Jeboken is willing to be a child caregiver and expresses his loyalty to the shaman!

So treacherous!

If it weren't for the clan rules, the spouse of the clan leader must have the strength to match and complement each other with the clan leader. Everyone almost forgot that this woman who married a chicken and a dog and a dog, and who had no opinion at all was actually Wen Shou, who was extremely mentally wise in Changbai Village.

Everyone can’t even recall what Samusu looked like when he was young!

Time seemed to have wiped out all the shining points on her body, so that everyone had always doubted why Samusu became Wen Shou.

It was not until that day that the tribe members finally faded their suspicions and began to get to know her again.

This green blue cloth stood beside her husband, stood in front of everyone, emitting a brilliant light in the sun.

No one can forget Samusu's appearance on one knee, including Yunshu (Chapter 221).

After the high ceremony, Samusu's popularity suddenly became very good, and many people in the tribe said that she was worthy of being Wenshou.

This also made Saliguno seem to have begun to re-know himself.

She found that besides her family, husband and children, she seemed to have another way of living, just like the dream she had when she was young.

Other people's affirmation and self-awakening have led Samusu to stand on the campaign stage and run for the seat of [Open Source Deacon].

[Open Source Deacon] Although this title doesn't sound too high-end, this is because Yunshu's naming level is too low, and it is actually a very important seat in itself.

In Yunshu's plan, this seat will soon take charge of the economic lifeline of Changbai Village.

Changbai Village used to do business of reselling and making countless wealth.

However, with the destruction of the crystal stones of the previous dynasty and the situation after the founding of the People's Republic of China, Changbai Village began to reap the old capital and sell Changbai Mountain specialties.

Uncontrollable and unaware of sustainable development mining has caused great harm to Changbai Mountain and has also caused a series of serious consequences.

After Yunshu took over, Changbai Village naturally could not conduct such a one-time transaction.

But if Changbai Village wants to develop, it cannot be separated from one word - money.

Even if Changbai Village is not short of money, as long as you practice formally, the tribesmen will soon know that "a fairy who is poor in literature, rich in martial arts, and cannot afford to cultivate."

What's more, there are now one or two people who practice "Gushan Jue" in Changbai Village. They do not have the talent and opportunity of Yunshu. In the early stage, they need to provide uninterrupted meat, ginseng and other great supplements to supplement blood and qi, which require a huge sum of money.

And this is just the early stage of body refining. When the energy is truly drawn into the body and enters the path of cultivation, the resources needed at that time, even Yunshu, even if it is Yunshu, just think about it, I feel my scalp numb.

Why did she use the stalactites of ten thousand years?

Of course, it is not just a test of the Bai family, but she also sincerely hopes that the Bai family can offer a good price.

If you don’t be a leader, you don’t know how expensive it is to keep the villagers, and Yunshu is also under great pressure.

If you want to make money and cannot save money, you can only increase your source.

Therefore, based on later generations' research on Changbai area and many experiences, Yunshu believed that Changbai Village could plant under the forest ginseng and breed Ganoderma lucidum and local precious medicinal materials;

You can also raise sika deer and wild boars; grow mushrooms; make fine wild vegetables; make wine... are all good ways to make money.

Moreover, there must be many places with abundant spiritual energy in the depths of Changbai Mountain. Yunshu can completely cultivate spiritual fields and plant spiritual objects.

She even had a way to cultivate spiritual beasts and sell talismans for painting talismans.

Although this will take time to achieve it, it is very likely that Changbai Village has not made any money for at least five years, Yunshu believes that this is the real way to get rid of the predicament of Changbai Village.

The tribesmen are used to asking for their own value from the mountains and forests, and now they must learn to create their own value.

The reserve disciples who have not been promoted to the outer sect are actually more ordinary people. They want to get task points and then exchange for martial arts. These planting and breeding tasks that require no dangers and only require labor are the most suitable for them.

However, when Yunshu proposed this seat, he did not talk about her own plan in depth, which also led to the clans's incredible hearing that the so-called open source deacon actually brought the clans's people to make money and raised pigs with herbal medicine.

Isn’t it You Shou’s responsibility to make money?

Well, okay! This generation of Youshou is too hard, and it is indeed a bit difficult to make money by relying on them.

But there are many herbs, wild boars, etc. in the forest. Do they still need to work hard to grow and raise them by themselves?
Chapter completed!