Wang Ju said: "Have you heard of Su Zizhan's "Shuitu Songtou"?"

Li'er shook her head.

This also made Wang Ju speechless.

Su Dongpo was very famous in later generations, with Li and Su almost standing at the peak of the entire China. However, in the Song Dynasty, Su Ci was never treated fairly. On the contrary, Zhou Bangyan's Ci was later praised as the number one in Song Dynasty. If you don't know much about the history of the Song Dynasty or don't have a deep understanding of Song Dynasty Ci, you may not know Zhou Bangyan and his Ci.

Wang Ju talked about the poem written by Su Dongpo in Mizhou, "When will the bright moon come? Ask the blue sky with wine..." Da Su also made many excellent works in Mizhou, such as "Jiangchengzi. Hunting in Mizhou", and another even better "Jiangchengzi. Night Dreams on the Twentieth Day of the First Month of Yimao". Some people listed it in Su Dongpo's "Immortal to Jiaonu. Nostalgia for the Ancients of the Red Cliff".

It was not until this time that Su Dongpo began to gradually change.

But this is for later generations. In the Northern Song Dynasty, the status of these poems was even worse than that of Yan Shu's poems...

The reason is very simple. Su Ci is not easy to sing, not as accompaniment of Guansai drums, but the current status of ci is only an amateur echo. Even when everyone invites a few ** to drink and chat while drinking and drinking wine, their interest comes. Make a small dictator and let the **s sing. Therefore, its status is not high. Secondly, it focuses on the artistic conception of words, but whether it can be sang before the artistic conception of words. Therefore, the ci must be rhymed and rhythmic. In addition, its unrestrained style is not happy with Song people who are relatively introverted. Therefore, Su Ci has never been regarded as orthodox in the Song Dynasty.

But it doesn't matter. Wang Ju thought for a while and said, "Have you heard of Wang Jiefu's "Guizhixiang. Climbing to See You"?"

"Shaobao, I have heard of it, and I can sing it."

This is so famous. In ancient times, some people listed it as the first word in the Song Dynasty for a long time.

Of course. This poem has nothing to do with being unrestrained, but it is mainly about being generous and unhappy.

Wang Ju said again: "Enthusiasm is a character, it may not be bad, nor does it mean being naughty or being shameless. You have to grasp this difference."

But this sounds complicated. Can a turbid prostitute be a vulgar? Or is a simplified prostitute be a noble person?

So Wang Ju said again: "In this way, win the way, when you travel west, take Li'er to a few barbarian villages and let her see the behavior of the women in the villages."

Wang Ju gave a lot of instructions again.

It passed overnight.

The next day, Wang Ju asked Duan Zhengming to go back, and Duan Zhengming couldn't say anything. Moreover, what Wang Ju said was of great importance, so he did not dare to make a decision, nor could he make a choice. It happened that Wang Ju sent an envoy, so he notified his uncle to the situation he said, and his uncle decided.

Wang Ju sent him outside the city gate and said, "Brother Chun, take care of him all the way."

He also said to Duan Zhengming: "Criminal. Although this is the master I hired, I followed me to Qingzhou west and Quanzhou east and fought south and north. I regard him as my brother, friend, and teacher, and I hope your country will treat him well."

"That's it," Duan Zhengming said. He thought to himself, even if you don't say it, who is willing to provoke the envoys you sent here in Dali now?

But I also saw Wang Ju's respect for Huang Hua's attitude, and heard the sound of the swearing brother. I think this person's status in Wang Ju's heart is indeed quite good.

Just as he was about to leave, a beautiful girl rushed out of the side and said, "Dad, I'm going too."

Huang Hua shouted, "Nothing."

"Dad. I'm going," the girl pulled Huang Hua's clothes and acted coquettishly.

Huang Hua became even more angry, and Wang Ju walked over and said, "Brother Chun Zhi, when you go, Li'er has to be alone at home. Why not bring her with her? Dali is not China, and there are not so many rules."

Duan Zhengming was speechless and thought to himself, who said there are no rules in Dali!

This involves the racial issue of the main people of Dali, or another noun, the Han people become barbaric.

The main body of Dali is the Baiman. According to the "Book of Man" of the Tang Dynasty, it is Cuan, Baiman, Dongli, and Wuman. Emperor Wu of Han opened the Path of the Path of the West and connected the Yidao of the Southwest. It is now a county in Xuzhou (Yibin, Sichuan). Therefore, Zhongqing (Central Yunnan Region), Weichu (Chuxiong, Yunnan Province), Dali, and Yongchang (Baoshan, Yunnan Province) are all from the Path.

Then in the Western Jin Dynasty, the Hu people invaded China. The Cuan family from Anyi Road and the Hedong Road led a large group of Hedong Han people to escape the war and traveled thousands of miles to Yunnan. Then, in the annexation and struggle with the Yi Zheng, they overwhelmed Yong Kai and Meng Huo family and became the King of Dian.

During the turmoil at the end of the Sui Dynasty, another group of Han people went south, followed by the infamous invasion of Bashu in Nanzhao, which abducted a large number of Bashu people, and all of these Han people were integrated into the Baiman group. Therefore, the Baiman group is a combination of Han people and local barbarians, and the Han people occupy the main bloodline.

At least now, the lives of the Baiman people are very close to that of the Han people.

This is also one of the reasons why Wang Ju used his troops. Otherwise, they would be all the people, just like Champa or Bagan, and they would have a headache if they wanted to manage them in the future.

Wang Ju spoke, and Huang Hua had no choice but to take this "daughter" to the road.

Walking on the road, Huang Hua explained again: "Criminal, I am just this daughter, which makes me spoiled."

"The Yellow Messenger, it's okay. It makes the girl innocent and cute, but it adds a touch of spring to this journey." Duan Zhengming said distractedly.

The group went west further and further.

Wang Ju stood by Yongzhou City and stared at him for a long time. Tao Bi said, "Young Bao, have you decided?"

Tao Bi was not very determined about Wang Ju's desire to manage Dali.

The reason is simple. Although Dali is not so friendly to the Song Dynasty now, it does not have much hostility and is not very harmful. However, there are many problems in operating Dali.

The first is to use troops.

With the lack of support from the court, it is not so easy to use the power of Wang Ju to use the power of Dali.

This difficulty is not as difficult as the following one, that is management.

Since Wang Ju used troops to Dali, he would definitely not be completely detained, so he planned to manage moderately. Management requires dispatching officials and soldiers. In fact, the establishment of Qizhou is one of the models in Dali in the future.

But this involves another issue, that is cost.

Even in Qizhou, the imperial court did not expect to make a profit. It can only be said that it would impose a little tax and ensure the expenses of officials and clerks, but it could not guarantee the salaries of officials. Besides, Dali.

It’s not that Dali has no products, but how do these products be transported to the capital?

This is different from Jiaozhi. Jiaozhi has sea boats. Even if Jiaozhi is shipped out, it will be delivered to the capital by sea boats. Although the cost is a little higher, it will not be higher than transporting materials from Jinghu South Road to Beijing. Although there is risk, it can be transported from Xiangshui and Gansu to the river. Isn’t it riskier? The cloth from Bashu is transported to the capital and sailing from the Three Gorges.

In addition to the harm caused by the Jiaozhi people to Guangnan, the two were combined. Although some people opposed the imperial court, it was equivalent to acquiescing Wang Ju's approach.

However, how to transport Dali products to the capital?

Therefore, we can only collect some relatively expensive materials to ensure the management of Dali's expenditure. If it is a normal period, it can still be done, but it will not be the Central Plains. How many officials and soldiers can be dispatched?

But as long as there is a big turmoil and a big war, the court will subsidize countless money.

Just like Wang Ju's business in Guangdong and Guangdong this time, the money used was far less than the imperial court imagined...

The court allocated 10 million yuan of silk and used it.

The more than 10 million taxes collected by Wang Ju in Guangdong and Guangxi were used up, but the tax was either stone or bunches, rice or grass. In addition, the price of rice in Lingnan was low, so the actual amount was not large. It was only about four million guan. But it was not a small number.

Wang Ju sent many managers to manage the business. Although it prospered the economy of Guangdong and Guangxi, complemented each other and promoted the business development of Guangdong and Guangxi, the initial purpose was to make money. Over the past two years, it had accumulated more than three million yuan. Tao Bi was not sure about this amount, but he knew that he had collected a lot of money and used it.

Yan Da brought the army to the island on the other side to train, and some people had leaders. Some leaders also collected gold, silver and jewelry. Although some leaders also collected some inexplicable things, such as shells, Yan Da's crushing and pushing, and Lu Heliang and the people swept across the islands later, they still gained some gains, and they also had three or four million yuan in profits, and they were used up again.

There are also the benefits of pushing Jiaozhi and Chameng, which may have reached 15 million guan, but they are still used up.

In addition, there are more than 10 million yuan in subsidies from overseas in recent years, and millions of silk money have been "borrowed" from the court and have not yet been repaid...

This is Wang Ju’s real cost, not something ten million.

Of course, some of them are used to develop Guangdong and Guangxi, but they are mainly used for military spending.

Just like the current tens of thousands of local soldiers, only the military pay, food and accommodation, and various losses during training, the annual expenses will reach an astonishing five or six million guan.

If it is a war, even if the so-called "practical training" is fought, rewards and pensions, as well as the loss of weapons, food and supplies, it will be even more scary. Moreover, there is a huge expenditure on equipment.

Therefore, as long as a large-scale counter-rebellion is in the far southwest, the cost may be calculated in tens of millions of RMB.

If several large-scale rebellions come, it will inevitably seriously drag down the Song Dynasty, and may force the Song Dynasty to take the initiative to give up this land again. At that time, Wang Ju will be criticized by thousands of people and scolded by thousands of people.

"It depends on the situation," said Wang Ju. In fact, if you keep breaking down, it will be a future problem. Hesitation may not be a good thing. This is also the reason why Guo Kui went south to fail to achieve his achievements. However, Wang Ju also knew that there were many difficulties in wanting to manage Dali, so he could only say that he could take one step at a time.

…………

From Qi, there are thirty-seven Wuman tribes: Pumo tribe (Qujing), Momi tribe (Zhanyi), Nurg tribe (Malong), Luoji tribe (Luoping), Yezhu tribe (Fuyuan), Momi palace tribe (Xuanwei), Luowen tribe (Luliang), Luomeng tribe (Luannan), Shizong tribe (Shizong), Rende tribe (Xundian), Guyipan tribe (Dongchuan), Songmeng tribe (Songming), Jilu tribe (Luxi), Vimalakir tribe (Qiubei), Maitreya tribe (Maitreya), Yangchengbao tribe (Jinning), Qiang tribe (Yang Zonghai), Buxiong tribe (

Jiangchuan), Luoga tribe (Chengjiang), Ning tribe (Huaning), Xiula tribe (Hexi), Yinyuan tribe (Yuanjiang), Luowu tribe (Wuding), Huazhu tribe (Yuanmou tribe), Luozi tribe (Luoci), Qu Zhongsi tribe (Kaiyuan), Nalo tribe (Mengzi), Jiaohe tribe (Wenshan), Yiniga tribe (Maguan), Wangnongshan tribe (Hekou), Wumeng tribe (Zhaotong), Nainiang tribe (Yiliang), Mangbu tribe (Zhenxi), Wusa tribe (Wining), Yuya tribe (Pu'an), Xiujian tribe (Yuxi), and Yi'e tribe (Eshan).

In other words, the Wuman almost controlled the entire eastern Yunnan region, and the Wumans were strong and aggressive, brave and good at fighting, and "will be ready to die when they encounter battles."

If Wang Ju wanted to manage Dali, the thirty-seven Wumans would be the first problem he faced.

The official system of Dali is similar to that of Nanzhao. The king of the country called Gaxin and Maharasha. Then there are Prime Ministers. Then there are Jiushuang, Mushuang, Congshuang, Cishuang, Punishhuang, Punishhuang, Jishuang, Jishuang, Jishuang, Yanshuang, Heshuang. There are also Super Shuang, Tiansishuang, etc., which are equivalent to the three provinces and six ministries of the Tang Dynasty, as well as supplementary institutions such as various temples and prisons.

The local governments went to each prefecture and county, and the chiefs were the governors or governors. The military chiefs were different according to the size of the prefecture. The main government was for exercises and exhibitions, while the central government was for the open and open, while the small government was for the Dan chiefs, and the Dan chiefs. There were also leaders, town mayors, ministers, and so on under the military administration. Therefore, this administrative division had a strong military color.

In the gathering places of ethnic groups, the ministers of each tribe and the chiefs of the dian also serve as the power of the county and county. Under the county, there are officials such as the chiefs of the capital, the chiefs of the capital, the chiefs of the local officials, and the chiefs of the local officials.

All tribes have strong independence, especially the Thirty-Seven Wuman tribes.

The first stop is Yezhu.

Liu Kai was very familiar with Zhao Luopi, the "minister" of Yezhu tribe.

Wuman now has no surname, but a father and son name, that is, one or two syllables in his father's name, and placed it behind or in front of his own name, for example: Sanbili-Bilisson-Songsa-Sat-Tewai-Kron-Kron-Meng...

Zhaoluo is the two pronunciations in Zhaoluobi's father's name, and Vi is the name of Zhaoluobi himself.

Liu Kai was responsible for buying livestock for Wang Ju, mainly horses. In fact, in history, the Southern Song Dynasty bought more than 10,000 horses from Dali every year.

There are also cattle. Advanced agriculture has begun to appear in some areas of Dali, but animal husbandry still occupies the main body, and "cattle and horses are everywhere in the sky".

There are also many tribes in Guangnan who raise cattle, mostly for food.

Wang Juhua bought it one by one, not only did the Han people in Guangnan lack plowing oxen, but there would be Jiaozhi in the future.

The refugees swept twice, completely damaging Jiaozhi. With the arrival of large-scale immigration, the Song Dynasty could also manage this area smoothly. At least even if there was a riot, the scale would not be large.

However, wherever refugees pass, there is nothing food, livestock and food, including plowing oxen.

Now Wang Ju doesn't know how many people the court can migrate to the end. Anyway, the more people are better. I believe the court also knows this truth. The court mobilized the court and sent people to cooperate. With the method of replacing people, the number of people who should come will not be small.

When they come, they have to plow. There will be a lot of plowing oxen and even other livestock, so Wang Ju asked his subordinates to go to Dali to buy war horses, including donkeys and oxen.

The transaction is so large that it is amazing.
To be continued...