Jiang Ziya appeared.

He invited the Tathagata Buddha and Li Jue, begging them to enter Qishan.

Everyone was watching, and they could feel the tit-for-tat confrontation between Tathagata Buddha and Li Jue.

Although they really couldn't understand where Li Jue got the confidence that he dared to compete with the Tathagata Buddha in public at such a time.

And how dare Li Jue agree to the Buddha Tathagata to go to the West and preach the Buddha in the Lingshan World.

Or is he going to use public opinion to make the Buddha Tathagata admit defeat?

You should know that this world is a world where the strong prey on the weak. Some people care about reputation, but reputation will be more concealed by strength.

If the Buddha Tathagata doesn’t care about his reputation, then it would be really dangerous for Li Jue to preach to him in the Western Paradise of Blissoms.

Moreover, based on the previous performance of Tathagata Buddha, he is likely to let go and give up part of his reputation. By then, Li Jue will really be a sheep in the mouth of a tiger.

but.

They didn't think Li Jue would really go up Lingshan alone stupidly. It was very likely that he would say such righteous words in public in order not to save face.

When the time comes, he can delay or make an excuse not to go to Lingshan.

However, they did not know the private conversation between Li Jue and Tathagata Buddha. Tathagata Buddha never invited Li Jue to preach and discuss Buddhism, but threatened Sun Wukong.

Naturally, Li Jue would not watch Sun Wukong be transformed by Buddhism, and he must also know what happened to Sun Wukong.

As for whether the Lingshan Daleiyin Temple is a dragon pond or a tiger's den or a sea of ​​fire, he can't take care of that much for the time being.

Now that Jiang Ziya has shown that the two sides have temporarily put aside their grudges, it can be regarded as temporarily putting the matter to an end.

The Tathagata Buddha turned around and returned to Mount Qi.

Li Jue also followed in. As an emperor of the five elders, he was naturally able to make rules.

Some people previously doubted whether Li Jue's status could enter Qishan. Now that he saw that he dared to fight against the Buddha Tathagata and received Jiang Ziya's personal invitation, everything could be explained.

Li Jue's status is absolutely fine, and even his strength is fine.

He could easily defeat the two Buddhas, Ananda Kashyapa, and killed the golden-winged roc in one move, leaving the Tathagata Buddha helpless.

From this we can see how powerful Li Jue's strength is, even if he is not a quasi-saint, he is almost the same.

The Buddhists took away the body of the golden-winged roc, while the rest were guarding outside Qishan.

In the Qishan Mountain.

There are already hundreds of strong men standing, including only more than 10 people with seats, and these more than 10 people are the ones who set the rules.

In fact, there are not many people who have reached this level, but obviously not many of them have come.

Jiang Ziya was also a little moved when she saw this scene. The catastrophe of the Battle of the Gods was formulated by the saints and was presided over by the Taoist master.

However, the saints did not participate in the following catastrophe, but instead, the characters under them participated and set the rules.

Li Jue also saw the situation present, and people from all walks of life gathered together. Many Taoist people came, but Li Jue could clearly see that Tathagata Buddha was the real controller.

The Jade Emperor sat upright and did not speak out, and then all the capable people and righteous people from all over the world made suggestions.

Although Li Jue also has a place, he has become the last place in this kind of place. Of course, he can speak and make suggestions.

But he chose to be silent and watched quietly.

The same silent people are the Queen Mother of Shanxi in Kunlun.

Others are talking about their own interests and want to get a share of the next catastrophe.

At first, everyone's concept of this catastrophe was quite vague. They felt that the next catastrophe seemed to happen in the world, and the one who made the most profit was probably Buddhism.

As the foundation of saints and the source of merits in the world is naturally coveted by countless people.

They all want to gain some benefits in this dispute. After all, this happens in the world. If they can get a piece of the pie, it will be of great help to their own interests.

Among them, the five emperors of the five mountains gathered together. They controlled the five mountains on earth and were the heads of the mountain gods on earth. This catastrophe on earth happened in their territory, which naturally made them a little excited.

However, their strength is relatively weak. Although they are emperors, their cultivation is only the Daluo Golden Immortal.

It seems that they have a deeper cultivation than Li Jue, but they are not even as good as the Golden-winged Great Phang when fighting alone.

However, before coming, they seemed to have reached a consensus to help each other in this catastrophe.

So they made a suggestion by themselves and would definitely get the consent of the other four people, and gradually gained the upper hand in this dispute.

But the one who gained the most was the Buddha Tathagata. He seemed to be alone, but in fact, more than a dozen emperor-level figures present were standing on his side.

Even the Jade Emperor who had never spoken, the Emperor Donghua who was extremely important among the emperors, and the Lord of Earth Immortals who was extremely prestigious in the world, all helped him speak!

The focus of these people's debate and the way to obtain the cause and effect of the catastrophe is to send many people from the sect to participate in this catastrophe.

In the Battle of the Gods, the 12 Golden Immortals will be killed. If they want to avoid the disaster of killing, they must train their disciples to eliminate disasters and stop them.

The disciples they trained fell one after another during the Battle of the Gods, and then became figures on the List of Gods, and finally entered the Heavenly Court to hold important positions.

The status and status will transform from the disciples of the saints into gods in heaven, and the body will be destroyed, and the merits will condense a new body, and the soul will become an immortal. It is not a good or bad.

For these people at the beginning, it may be bad to escape from the protection of the saints, but when they gradually gain power in the heaven and have more means to obtain resources, they will feel that the enthronement of the gods is a great promotion for them.

After this period of discovery, they will naturally know that they actively participate in the catastrophe. Although they are in danger of life, they will also reshuffle their identities, but they will also have great benefits.

For example, Shen Gongbao, Zhao Gongming and others, as Shen Gongbao, were disciples of saints before the Battle of the Gods, and they were extremely valuable.

After the Battle of the Gods, Chengren was punished by the Heavenly Court and suppressed the Sea Reclamation Eye in the South China Sea. Now he is not popular here and his status has been greatly reduced.

This is the end of the loser in the catastrophe.

As for Zhao Gongming, although he was also a failure, his strength was very strong and he was able to wake up in time. Therefore, he served as the position of the Lexuantan Radical God in the Heavenly Court, which is much more noble than him acting as an outer disciple in the Jie Sect.

However, or for most people, if they can continue to be a disciple of a saint, they will be more noble than holding a position of immortality in the heavenly court.

But after they left their original sects and joined the ranks of the Heavenly Court, they could no longer walk as saints, but instead did things as minions of the Heavenly Court.

Which one is more important depends on your personal choice.

But what everyone can be sure of is that there will be victories and losses in a catastrophe, and the victorious side will surely carry forward the entire sect and reach its peak.

It was like Taoism in the Battle of the Gods, after winning a great victory, it gradually reached its peak.

Whether it is the saints of several disciples of the Ancestral Sect who become saints in their bodies, or after they win, they succeed and become famous, escape disasters, and have more temple heritage.

They are all symbols of their gradual peak after their victory.

Buddhism also participated in the Battle of the Gods, just as a helper, but as a result, Buddhism made a lot of profits in this catastrophe.

The two Western saints abducted many disciples of Taoism, causing the Buddhist sect to be promoted in an instant.

So we are extremely expectant of the next catastrophe, and they are also eager to gain greater benefits from this catastrophe.

In fact, although this catastrophe occurred on earth, the quasi-saint calculated that this catastrophe swept through many gods, demons and Buddhists on earth.

The catastrophe caused by this was called the catastrophe of Journey to the West by Western saints.

Buddha Tathagata said: "The two saints of the West once released a holy word. This catastrophe is extremely consistent with my Buddhist sect. It also pointed out that this catastrophe is in the human world, from the eastern land to the western Pure Land, so it is called the Journey to the West catastrophe!"

Everyone looked at him calmly, and Buddha Tathagata said with a smile: "The catastrophe is farther away. It is because the two saints of the West discovered that the mortals in the East Earth admired their ancestors but had no other beliefs. It is my Buddhist regret. In order to fill this void, he specially forced the catastrophe of Journey to the West as a saint to make up for the faith of the world!"

The Emperors of the Five Mountains looked at each other, and many emperors were also shocked.

They argued for a long time, but they were still very vague about the catastrophe. Unexpectedly, it was caused by the two Western Saints!

and.

It is a disaster in Buddhism, and Buddhism also wants to extend its hands and feet to the eastern land of the world!

The eastern land of the world is vast and boundless.

The population is vast, like smoke and sea.

Advocate ancestors and worship Taoist gods.

Now, Buddhism actually wants to get a share of the pie!
Chapter completed!