Volume Four Chapter 133 The Extermination of the Buddha
late at night,
The sound of footsteps coming from the street.
A Taoist stalked slowly, and soon he had walked back to the Taoist temple.
Back to your resting place.
Yang Qifeng went directly to the cushion and started to do it cross-legged.
He began to linger directly today's harvest. For Yang Qifeng, today's harvest was a day of great harvest.
He worked hard for many days, and it can be said that everything was to prepare for today.
Since entering this small world, Yang Qifeng began to think hard about the method of destroying Buddha. Although this small world is to worship Taoism and the power of Buddhism is not too strong, it is not a simple matter to destroy Buddha. However, compared with promoting Buddhism, this is a bit simpler.
In this small world, the power of Taoism is really too strong. Among the various kingdoms in the world, the Taoist priests must be the mainstream.
The preaching period during this period also allowed Yang Qifeng to truly see the people in this small world. The view of Taoism was from the heart. A preaching easily gathered countless people.
The power of Taoism is not only strong in the princes and nobles, but ordinary people also have an extremely high awareness of Taoism. This also cuts off other living soils such as Buddhism. It is extremely difficult to promote Buddhism in such an environment, let alone preaching in such a place where the strength of both sides is unbalanced, and the resistance they encounter is even greater.
For example, in the vast world outside, Buddhists promote Buddhism and have always used the fortune of prosperity, so that they can never fail.
But this is also the role of the powerful power behind this Buddhism. The power of Buddhism in this small world is not strong. If it is promoted, it is better to have a small scale. If it is caused to a certain scale, in the end, some powerful Taoist people will definitely come to interfere. They will kill demons and eliminate demons and directly kill Yang Qifeng.
After all, promoting Buddhism is robbing the Taoist soil for survival, and it is a conflict with Taoism, and it is different from destroying Buddha. The difficulty immediately decreases. Who makes these Buddhists not strong in this small world, and belong to soft persimmons, and can be pinched by Yang Qifeng.
After entering this small world, Yang Qifeng began to inquire about the power of Buddhism. Where is it?
The result after investigation made Yang Qifeng extremely satisfied. It was a custom to worship Taoism among the major kingdoms. Although Buddhism has always begun to promote Buddhism, it has few achievements. Perhaps they have also had brilliant success. After all, these Buddhists have a great ability, which is to speak lotus flowers, but there is no matching force. When they develop to a certain scale, it is the beginning of their disaster. What will definitely be the demise that will welcome them at that time is destruction.
So now Yang Qifeng has specifically investigated and has these Buddhists in some remote areas. Secondly, the main power of Buddhism is the Kingdom of Kapila.
There is a special kingdom in the small thousand worlds, which is the Kingdom of Kapila.
This country has been established for a long time. They live alone and never actively contact the outside world. They have always been extremely repulsive to outsiders. Because of the disagreement of Buddhism and Taoism, the Zhou Kingdom bordering it has always ignored the Kapila Kingdom. The same is true for this Kapila Kingdom. They have never invaded Zhou Kingdom. For other countries, because of the separation of Zhou Kingdom, they are not bound by Kapila Kingdom at all, and they have no idea about this Kapila Kingdom.
The existence of Kapila Kingdom is very low. If the pagan kingdom like this is unified, there will naturally be no soil for survival and will be conquered by a unified dynasty. However, it has always been a world dispute. This time has lasted too long, and no one cares about Kapila Kingdom.
This has led to the emergence of this pattern now.
After Yang Qifeng found out about the Kapila Kingdom, although the world was not familiar with the Kapila Kingdom, all the information was very limited. Many people only knew that there was such a country, and it was not possible to be specific.
But for Yang Qifeng, this name alone is enough.
Kapila Kingdom.
Just listening to the name, Yang Qifeng already knew that he had a deep connection with the Buddhist, because this is a very common name for a country that believes in Buddhism. If it were the world, in Xiniu Hezhou, the name of the country Kapila, as long as one word changes, it will be another name.
To destroy Buddha, Yang Qifeng has found his target.
In Yang Qifeng's view, the destruction of Buddha this time was not just going to find the temple directly. Then Yang Qifeng began to take action directly, destroying all the temples and killing all the monks.
In Yang Qifeng's opinion, if he did this, he would simply hit the stone with an egg.
Yang Qifeng was alone, and his strength was weakened in this world. It was not difficult to destroy one temple. The difficulty lies in how to destroy other temples. After all, when Yang Qifeng destroyed several temples, other Buddhists would definitely choose to unite. They gathered together and set up a large formation. Even if Yang Qifeng was stronger than them, they might not be able to defeat them. Especially in some Buddhist temples, there is a foundation and a protective formation. If Yang Qifeng destroyed one by one, even if it was smooth and he would not be able to encounter their encirclement, Yang Qifeng would not know when it would be delayed.
Yang Qifeng didn't have much time.
So in the end, Yang Qifeng came to Zhou State. He planned to use the power of Zhou State to start the destruction of Buddha this time.
To destroy Buddha, as long as you destroy this Kapila Kingdom and lose the support of the country, in Taoist countries like Zhou Kingdom, these temples do not need Yang Qifeng to destroy them, and they will be excluded by these Taoist Taoist temples.
Yang Qifeng's power alone is not good, but if he concentrates the power of Taoism, then the Buddhist will definitely be destroyed. Even if these Taoist powers are only part of it, they still have an absolute advantage for Buddhism.
After the first step of destroying the Kapila Kingdom, Yang Qifeng's second step would run through the Taoist sects, start to cut down mountains and ruin temples, and flatten all of these temples. With the foundation of these Buddhists, there are some good things. In order to achieve this step, Yang Qifeng prepared some things.
One thing he had to do first was to meet King Zhou, and he wanted the Zhou Kingdom to destroy the Kapila Kingdom. Naturally, the Zhou Kingdom had to agree to it before he could do it.
Meeting King Zhou is a technical job, and Yang Qifeng also has experience in this regard.
How he fooled Li Tang at the beginning naturally knew. If he had met the King of Zhou at the beginning, whether he could see him was still a different matter. If he had seen him, what would he do?
Yang Qifeng had no reputation at all. He was just an unknown soldier. When he met King Zhou, he was already very kind to the King of Zhou. The King of Zhou would not listen to the matter of Yang Qifeng's consolation and destroying the Kingdom of Kapila. However, he would still scold Yang Qifeng.
This is the reason for lack of status and fame.
Of course, when you meet the King of Zhou, you will definitely not be able to see you at the beginning, but you have to wait until you have a reputation and your words cannot be ignored. Especially when the King of Zhou cannot ignore you, you will start to invite you on your own initiative. This is the best opportunity.
In order to achieve this, Yang Qifeng chose the best way to become famous, which was preaching.
When Yang Qifeng had goods in his stomach, preaching was the best way to become famous and the fastest. In order to fight against the demon emperor Yuan Ling, Yang Qifeng also wanted to preach. He began to accumulate moral energy, gain the moral energy, and gain favor from heaven, and finally his luck increased greatly.
Luck is a kind of thing, but after a certain amount of good things, it becomes good luck when it is killed, and bad luck turns into good luck. It is a person with great luck.
Therefore, this preaching thing is a killing two birds with one stone.
It can be said that the final gains of preaching in Luoyi made Yang Qifeng extremely surprised. The people's heart towards Taoism in Luoyi exceeded Yang Qifeng's imagination. If everyone in this world were like this, then there would be no Buddhist survival soil at all.
At this moment, all of these have been successfully completed.
The King of Zhou not only saw him, but also Yang Qifeng could see that the King of Zhou was obviously moved by Yang Qifeng's proposal. If this were not the case, how could King of Zhou chat with Yang Qifeng until now?
You should know that it was already late at night outside. They talked from daytime to midnight. They had been talking for a whole day. If King Zhou was not interested at all, they would have found a reason to defeat Yang Qifeng.
The King of Zhou was moved, but it would take some time to take action. Yang Qifeng needed to continue to add some effort in the next period of time. Yang Qifeng was very confident about whether he could do this in the future.
This Zhou king was young. If Yang Qifeng's words were replaced by an emperor in his fifties, it would be a difficult thing for Yang Qifeng to impress the other party.
The old emperors have already lost their ambitions. At this time, they are seeking stability as they need to do.
Even if he was moved, he was full of concern and would not take action at all. However, the King of Zhou is different now. He is young and ambitious. He is a time to work hard and be hegemony. Such temptation is really fatal to an emperor.
The Zhou Kingdom has always lived in a corner in the world.
He did not participate in the battle for hegemony at all, but it would be absolutely impossible to say that Zhou had no ambitions. Who would not want to become a big country like Wei and Qi? When the emperor was angry, he would float thousands of miles away. He would always take the initiative to invade the surrounding countries, and he had never heard of Wei and Zhongshan, who dared to attack Qi and Wei.
Today, Yang Qifeng said something, of course he didn't say it all. Yang Qifeng had a more tempting statement. Today, he only talked about the three-point world.
Qi, Wei, and Zhou each account for three parts of the world.
But after three parts of the world, there is a saying that the world is united.
The obvious last thought of Yang Qifeng was not as good as he told the King of Zhou today. The world will be unified in the future. After all, even the idea of three parts of the world cannot be realized. So how can we tell the world will be unified?
Only when he can succeed in the world with three points, the final world will be unified and will it have an impact.
The eyelids slowly hang down, and Yang Qifeng started practicing again.
When Yang Qifeng started practicing, the King of Zhou still did not rest in the palace at this moment. At this moment, King of Zhou was in a side hall. He was kneeling in front of the table, but there was a person kneeling opposite him.
This man was wearing a Taoist robe, with a childish face and a rosy face. This person was the old master.
In the current side hall, there are only King Zhou and this old sacred master. In front of this old sacred master, King Zhou showed great respect, just as the King of Tang treated Yang Qifeng in the Tang Dynasty.
This old temple master had a very high reputation in the Zhou Kingdom. He was a figure in the early years of the founding of the Zhou Kingdom. This person was different from Yang Qifeng in the Tang Dynasty. He only had a few different conversations. This person who had been practicing Taoism in Taoist temples and Luoyi could also be seen in normal times. This naturally had a profound impact on the court of Zhou Kingdom.
"What do you think of this immortal master?" Now the topic that King Zhou and this old master talk about is naturally Yang Qifeng.
"Unfathomable," the old master sighed, with a look on his face. After a while, he continued to preach; "The two contents of Bao Puzi inside and outside have been told to the king, how does the king feel?"
When the King of Zhou heard the old Guanzhu’s inquiry, he thought for a while, and then answered, “It is really a Taoist classic and a famous chapter of the ages, and it will definitely be able to flow into the future.”
"It's too simple to pass on to future generations."
"The two articles on Bao Puzi's inside and outside are already the same. If you want to start a sect and establish a sect, you already have the foundation. Whether you are a sect or not, your moral spirit is condensed and your will is favored by God. This person's future must be the supreme,"
"Don't think that this evaluation is too high. If it weren't for the small world, I would have had a higher evaluation," the old spectator looked at King Zhou's face and immediately saw what the King Zhou was thinking, so he spoke directly.
Hearing the old master's words, the King of Zhou's face relaxed. A person like this could make a peerless figure who was inside and outside the articles of Bao Puzi. It was absolutely impossible that other countries sent to disrupt Zhou.
After all, no one can send such a person.
This immortal master has no problem, so what he said naturally has no problem either.
Thinking of three parts of the world, the King of Zhou's heart is extremely hot and to be continued. ~Search the basket colors and you can read the following chapters in the full text
Chapter completed!