The Buddha smiled as if he hadn't seen it in the face of the attacks all over the sky.

The Buddha slowly closed his hands, and he chanted in his mouth with a low voice, "Amitabha!"

The sound vibrated and exploded out of thin air, but it was composed of golden words A, Mi, Tu and Buddha, which began to shine in the air. ~

As soon as they appeared, they were directly shining brightly, and countless brilliances seemed to be concentrated on them.

But the world was originally dark, but with their appearance, it once again returned to brightness. Countless lights burst out directly, just like the sun.

The attack composed of four words was directly pressing towards the four directions, and the sound was vibrating.

Some immortal techniques were directly shattered,

But these four characters are just a little dim, but the colorful scene in the sky has disappeared, with only four characters everywhere.

As their immortal skills were broken, the immortals groaned one by one, and some blood spit out from the corners of their mouths. For them, this time it was absolutely unpleasant. Although they were broken until now, they did not bear much damage at all, but they had been injured and needed to recuperate for several years. However, they were not very careful about this. As their attack was easily blocked, their hands were pinched one by one again, and the magic tricks began to form in their hands. This time, the blow was useless. For them, they were not willing to accept it at all. How could they be willing to do so?

Although the attacks all over the world have been eliminated due to the pronunciation of the Buddha, there are too many attacks and it is impossible to completely eliminate them. After all, there are many immortals attacking now.

The person who used magic weapons to attack. At this moment, the Buddha did not take any response. Instead, the Buddha directly slapped Yang Qifeng with another palm.

When he slapped this palm, the smile on the Buddha's face had disappeared completely. His eyebrows were raised, and his palms were fierce and domineering.

The Buddha is not only full of compassion, but also angry, and can also make the Vajra moves to eliminate demons.

The lotus platform is hazy, and infinite light emits from the lotus platform. It directly blends with the Buddha light emitted behind the big Buddha and merges directly together.

The layers of golden lotus, petals, and stems formed, are like living creatures, swaying left and right with the breeze, swaying in the sky.

When the flying sword pierced, it was directly blocked by the golden lotus. The lotus flowers were directly destroyed, but then another lotus appeared, and the flying sword could no longer move forward at this moment.

When Yang Qifeng saw this scene, his heart sank. Although he still had no guesses about the origin of this great Buddha, he could have predicted it. After all, the lotus platform under the body of this great Buddha is not an ordinary thing. It is the lotus seeds raised in the Eight Treasures Merit Pool, and the merits used have begun to ripen. Now that it is deliberately covered by this great Buddha, it is impossible to see how many grades the lotus platform is, but there is no doubt that the attack can be eliminated so easily. The level of the lotus platform where the great Buddha lives will definitely not be low.

At least you have to have a third grade, don’t underestimate that these third grades are too few.

The twelve-grade lotus platform, but in ancient times, when the rules of heaven and earth were incomplete, as the laws of heaven and earth were constantly being compensated, some things had changed. For example, the twelve-grade lotus platform had their own experiences and were destroyed one after another. This was their disaster. The heaven and earth no longer allowed the twelve-grade lotus platform to continue to exist. Whether it is a green lotus or a golden lotus, the twelve-grade lotus is too despicable.

Nine is the ultimate of heaven and earth, and it is already applicable to all things in the world.

This lotus platform is naturally no exception. The ninth-grade lotus platform is already the strongest thing. Now, even if the Buddha of the West sits down, it is absolutely impossible to surpass the ninth-grade to reach the tenth-grade level.

The third grade is already one-third of the ninth grade, and its power is already powerful. After all, the cost of using the lotus seeds to hatch is too great. What the lotus seeds swallow is merit, and you must use merit to nourish them. Merit is the most magical power between heaven and earth. It has endless magical uses. Whether you want to enhance your strength or heal your injuries, it can be used.

Merit can be used to refine magic weapons to form unique merit magic weapons. However, merit magic weapons have an extremely special purpose, that is, killing people without affecting cause and effect, and it can be said that it is the best weapon for killing people.

Everything in the world can be said to be caused and effect. Cause and effect may be a good thing, but it may also be a bad thing. It depends on what aspect you look at.

However, for those who practice Taoism, cause and effect are not a good thing.

This is wrong. The way of cause and effect is a Buddhist thing. It is a bit inaccurate to say that practicing Taoism is a bit inaccurate.

No matter who is a person, as long as he practices Taoism, he must avoid cause and effect. After all, after reaching a certain level, cause and effect will be like a rope. If it is one or two, there is nothing at all?

However, when there are too many causes and effects, they will form densely like fishing nets, firmly tie up people to death.

There is no room for struggle at all. After all, if there is less cause and effect, you may still struggle, but if there is too much, how is it possible?

Therefore, when your strength is low, it is nothing, but when your strength reaches a certain level, you start to repay the cause and effect and completely end the cause and effect.

Good things like merit and magic weapons that are directly unrelated to cause and effect are what every practitioner of Taoism dreams of.

Bang, the sword and palms intersect,

Countless lights lit up and disappeared, but both sides offset each other, and the sky was calm.

This attack did not cause much impact energy. It is obvious that both Yang Qifeng and the Big Buddha had already controlled this magic power to a very profound level.

The realm of this Buddha can be said to be far higher than that of the earthly immortals, and naturally his control over this magic power is not different. However, Yang Qifeng practiced the Thirty-Six Changes of Tiangang, but his control over this is also extremely profound.

There was a blow between the two sides. But no one could do anything to anyone.

Yang Qifeng's sword already possesses the strength of an earth immortal. Yang Qifeng sighed in his heart. If it weren't for the small world, but the power of the small world, he would have suppressed the Great Way of Fire. His strength would not have been 100% like the Great World. Yang Qifeng believed that if he did not show his true skills, he would never be able to take it.

Yes, the big Buddha in front of him did not show any real ability.

The attack of the Buddha just now was quite strong for the earth immortal. The ordinary earth immortal could not reach this level at all, but was the one in front of him an ordinary earth immortal?

Of course, this is impossible. The opponent's strength is far superior to that of the earth immortal. In this small world, his strength has been suppressed. But even so, a person with the strength of a celestial immortal was suppressed to the earth immortal, and his strength was not comparable to that of the earth immortal.

This is like an exam. A person who can get 100 points can only get 60 points in the final test. He will get 60 points in every exam. It is a full score.

The attack of this Buddha is always the peak of the Earth Immortal. It is not impossible to break through to the Earth Immortal by using special means.

The attack just now belongs to the scope of the earth immortal. Yang Qifeng, who has truly seen the attack of the celestial immortal, can naturally distinguish this point.

If the Buddha had just exerted his strength beyond the earthly immortal, Yang Qifeng would definitely be unable to defeat him. In other words, the Buddha in front of him had not exerted his true strength at all.

As soon as the body shook, a pustule began to appear rapidly on the shoulders, and finally turned into a head in a blink of an eye. The head grew out, but the two arms also emerged directly.

With three heads and six arms, Yang Qifeng suddenly used another magical power he mastered.

For the earth immortal, Yang Qifeng himself is a scattered immortal made by practicing perfect foundation. He is a dual cultivation of ** and soul. Whether it is the soul or the body, he must travel across his peers from afar.

This 1+1 is not as simple as 2, it has far surpassed 2, reached 3, and reached 4.

That's why Yang Qifeng was able to fight with the Earth Immortal, which already possessed the strength of the Earth Immortal. When Yang Qifeng used the Dharma Image Heaven and Earth, his combat power would be further improved. Ordinary Earth Immortal is no longer his opponent at all. Unless this Earth Immortal has also cultivated magical powers such as Dharma Image Heaven and Earth, he can be qualified to fight with Yang Qifeng.

However, this big Buddha is obviously not listed here. Yang Qifeng has used his three heads and six arms, and his combat power has been completely activated.

The combat power has been increased to a higher level again, and Yang Qifeng slashed it with one knife.

The two arms that grew from top to bottom also grabbed a long sword and slashed at the big Buddha.

Seeing this, the Buddha's eyes were surprised, and he was no longer indifferent, and countless golden lights appeared directly on his body.

The body directly turned into a golden body, eighteen hands and twenty-four golden bodies,

It directly covered the sky, and weapons appeared in its hands, including silk ribbons; necklaces; umbrella covers; flower pens; fish intestines; gold files; golden bells; banners; golden bows; silver halberds; blessing pestle; treasure files; golden bottles; silver bottles; white axes; banners; six pure bamboos.

However, no matter how Yang Qifeng looked at it, this golden body was quite illusory and did not look like a real thing.

Yang Qifeng also believed in his judgment. After all, how could the 18-handed and twenty-four-headed golden bodies appear on such a Buddha? This is only condensed by the Buddha. For example, some treasures in his hand, such as the six pure bamboos, and the blessing pestle, which can be said to be innate things. There are still many innate things in it. Yang Qifeng just told these two things, and he himself only knew these two things.

All of this is fake and illusory.

Illusion, this must be an illusion, no, this is not an illusion, it is just a skill similar to an illusion. He is covering up his true abilities. This Buddha is covering up his true abilities.

After the golden body appeared, he directly attacked Yang Qifeng.

All the weapons were smashing directly towards Yang Qifeng at this moment.

But suddenly, he saw a lion, for this lion,

Yang Qifeng felt a familiar feeling. In this situation, Yang Qifeng directly chose to avoid it. Although he believed that the golden body was mostly illusion, there was no shortage of strange means in this world. After all, Yang Qifeng could not tell whether this was illusion.

When he was quitting, he was also recalling his familiar feeling in his mind, where did he come from.

The image of the lion just flashed away, so fast that even a scattered immortal like Yang Qifeng seemed to have an illusion. Yang Qifeng himself could not determine whether the feeling that just now was true.

However, such thoughts flashed through his mind, and he would definitely not have an illusion of that familiar feeling.

The information of all the Buddhas in the West began to flash in Yang Qifeng's mind.

After all, it is definitely not an unknown person who can make Yang Qifeng familiar.

Suddenly, Yang Qifeng thought, who is this?

Venerable Vajraphrafudora,

That is, the laughing lion arhat, he is the eighth of the eighteen Buddhist arhats.

He and his relatives were 1,100 Arhats, mostly lived in the Bola Path continent. The fifth of the six types of Arhats is the Arhats Kanda, and they are also the Arhats who can advance quickly and achieve the immovable Dharma.

He is burly and strong, with a solemn and awe-inspiring appearance. It is said that because he never kills life when he is reborn and has good fortune, he is free from illness and pain in his life, and has five kinds of immortal blessings. Therefore, he is also called "Vajrazi", which is highly praised and respected by people.

Although he had such supernatural powers, he practiced diligently and often sat quietly all day long, without moving. He was also eloquent, knowledgeable and memorable, well-versed in scriptures, and could speak wonderful methods; but he rarely preached, often without speaking all day long.

The Venerable often brought the little lion by his side, so people call him the "laughing lion arhat".

Various information flashed directly in my mind. Although this laughing lion arhat is not ranked high and is far less well-known than the two arhats, the dragon and subdue tiger, it does not mean that this one is weaker.

However, at this moment, another question emerged in Yang Qifeng's mind. If this was a laughing lion, how could his lion be easily seen by himself? Although it was just a flash, he would definitely not be mistaken for those who practice Taoism.
Chapter completed!