Chapter 370
Thank you for your rewards from friends [My Life is Like a Demon], and also for your monthly tickets from friends [Cao Ah Cao Ah Cao].
"A war is upright and the mentor will win,"
"The battle in the water is like a teacher who can't exert full strength,"
"In the battle of Flame Mountain, the strength of the dragon demon lacked the increase in water. Because of the terrain, his mentor strengthened and he weakened. After a while, this formed a gap."
"The most important thing is that water and fire are mutual restraints. In the water, the dragon demon restrains his mentor, and in the Flame Mountain master restrains the dragon demon,"
"If you choose the Fire Mountain in the place of decisive battle, the Dragon Demon is afraid that it will not come," Yang Qifeng was a little worried. The Fire Mountain was a mountain formed after one of the three imitations of the Taishang Laojun Bagua Furnace fell. It was not a single grass in eight hundred miles, and it was all covered by the Sanwei True Fire and the Three Realms Pure Fire. It is known as the 800-mile Fire Mountain. It was a great disaster on the way to the west by Tang Monk. However, as Tang Monk walked by, the Fire Mountain had become unworthy of its name.
The fire belonging to Flaming Mountain has been blown out by the banana fan.
However, the flames of Flame Mountain are not ordinary fires. The banana fan seems to be the root cause, but the terrain of Flame Mountain has been changed. Although there is no fire burning there anymore, there is no water within an radius of 800 miles. The power of water control in such a water-deficient place is limited.
"No, with the arrogance of the dragon demon, he would not allow his mentor to provoke him like this,"
"And he dared not come. Whether he dared not or other reasons, this is also a good thing for his mentor. He would make the dragon demon tremble with his name."
"Come or not, it is beneficial to you," Yang Qifeng said to himself. He knew clearly that Jiang Ziya's plan was using his name to force the Dragon Demon King. This was the price of fame. He was a true immortal, and he called the Golden Immortal of the Dragon Demon King. He was not optimistic about him in the world. Everyone thought that the Dragon Demon King would win. He was a humiliation of his own and was destined to be impossible to succeed. He threw a letter of war at the Dragon Demon King and agreed to a place for the decisive battle.
The demon king of dragon has to come unless he doesn't want his reputation. When he encounters a provocation of someone who is weaker than him, if he cannot make a powerful counterattack, the people's hearts will disperse, and the power formed around him will be unstable.
If the Dragon Demon King didn't come, he could directly release the news. The Dragon Demon King was scared, afraid of him, Jie Zhenxian.
This is also a good thing, and his reputation will surely be greatly boosted.
Famous people have always been a big tree that attracts wind, and some unknown people are thinking about trampling on them to the top.
It can be said that Yang Qifeng is an unknown person in the Three Realms. Now all his reputation is negative and he is the object of ridicule. No matter how he does it, Yang Qifeng will not suffer any loss.
"This matter is handed over to your disciples to handle, and everyone will arrange it," Yang Qifeng directly handed over the matter to Jiang Ziya. He handed over his team to Jiang Ziya. He was very confident in Jiang Ziya. Jiang Ziya, who made a great oath, would not betray him at all. If Jiang Ziya wants to become an immortal, he is destined to follow him. They are both people. Even if Jiang Ziya becomes an immortal, he will not leave him, but will move closer to him.
Jiang Ziya is not in the way of immortality, and even if he becomes an immortal, it is extremely reluctant. His future achievements are limited, so if he wants to break such a fate, he must always follow Yang Qifeng in front of him and horses before he can have a further possibility.
This force is the product of Yang Qifeng's acceptance of Jilei Mountain. Yang Qifeng's time has been too short to form his own power. If he wants to form his own power, the best way is to directly inherit the family background of others. Otherwise, if he worked hard to accumulate it, there would be no tens of thousands of years, and it would be impossible at all. The family of the Long Live Fox King of Jilei Mountain was obtained by Yang Qifeng, allowing him to fight for at least tens of thousands of years.
If the Long Live Fox King hadn't been squandered by the Bull Demon King, Yang Qifeng had worked hard for at least tens of thousands of years.
The demon soldiers were deliberately dispersed by Yang Qifeng, otherwise they would be too prominent and too conspicuous in Xiniu Hezhou. With the tolerance attitude of Buddhism, they would definitely not tolerate it. Without the pressure of the Niu Demon King, Jilei Mountain would be a dish to Buddhism and could be eaten easily.
So Yang Qifeng's strategy is to disperse the demon soldiers so that Jilei Mountain will no longer seem to be threatening, so that Buddhism will not target Jilei Mountain.
These forces are now all over him, and he has washed away the demonic energy from the immortal transformation pool, and has become a heavenly soldier. This is his family's foundation.
After entrusting everything to Jiang Ziya, Yang Qifeng turned around and entered the back of the mansion and began to practice.
After he has cultivated into the indestructible body of Vajra, he needs to be familiar with the current realm and his own magical powers. He needs to re-train the six magical powers brought by the thirty-six transformations of Tiangang. When he became the thirty-six transformations of Tiangang, these six magical powers were also cultivated by him to achieve great success. Among them, they are like the three-headed and six-armed ones, no longer the two-headed and four-armed ones, but the three-headed and six-armed ones. Other magical powers are similar. Yang Qifeng needs to quickly become familiar with his combat power.
The Golden Crow's Rainbow-turning technique on the Sixth Abyss of Golden Crow is also time to improve the level.
The magical power of the Golden Crow's Rainbow Transformation Technique is among the six masters of the Golden Crow.
This is the foundation of a practitioner. Whether it is fighting or escaping, this level is important.
The practice of the Golden Crow's Rainbow Transformation Technique is based on Yang Qifeng's own realm and physical strength. If the physical body is not strong enough, he will naturally turn into a long rainbow and his speed is too fast, and he will be unable to hold on at all, and his body will collapse and his soul will dissipate and die.
In front of him, he has cultivated into the indestructible body of Vajra and has the ability to upgrade the Golden Crow Rainbow-turning Technique.
The technique of transforming the golden crow into rainbow is divided into red, orange, yellow, green, blue, blue, purple, gold. Yang Qifeng is confident that he can improve the technique of transforming the golden crow into rainbow to the purple realm in one fell swoop.
Originally, if he wanted to have the purple realm of the Golden Crow's Rainbow Transformation Technique, his strength needed to be with the Daluo Golden Immortal, but who made the Golden Crow's Rainbow Transformation Technique pay the most attention to the strength of the physical body. Ordinary Daluo Golden Immortals can't practice the Vajra Indestructible Body. If he competes with the strength of the physical body, he is already above the Daluo Golden Immortal. If he can cultivate to immortality, he can advance to the highest level of the Golden Crow's Rainbow Transformation Technique.
Practice the art of transforming golden crow into a purple realm, and the world is so great that he can do whatever he wants.
Even if it is the Daluo Golden Immortal, as long as he does not fall into the net of heaven and earth, he can escape. (To be continued.)8
Chapter completed!