Zhenxuan's idea is very good.

But the final result was Zhen Xuan's failure. His sneak attack was very effective. He made a contribution in one fell swoop and directly controlled both Chenxiang and the real dragon. He did not give Chenxiang the opportunity to use the Baolian Lantern. However, Chenxiang's inability to use the Baolian Lantern does not mean that others cannot. In the end, Chenxiang's other brand new friend made a debut, so the final result was Zhenxuan's failure.

Zhenxuan, who retreated again, did not attack blindly. For the next success, Zhenxuan made a lot of preparations and began to make plans. After a while, he took action against Chenxiang.

This time he was very straightforward, just the one who took action, just the one who failed.

This time, Chenxiang did not have the chance to use the Lotus Lantern, nor did his friends, but this time his friends didn't need to use the Lotus Lantern, because a strong man took action and sent Zhenxuan away. If it weren't for the fact that Zhenxuan was a person in the Heavenly Court, Zhenxuan would have been killed long ago. It can be said that Zhenxuan's identity as the Heavenly Court played a role.

Looking at the person who took action, Yang Qifeng recognized that this was an old pig who had become the messenger of the altar.

This time, he took action by himself, how could Zhenxuan not be defeated? It was this time that Lao Zhu took action, so Zhenxuan came up to apologize and did not continue to arrest Chenxiang, because Zhenxuan knew that with his strength, it was impossible to capture Chenxiang again. Lao Zhu's strength was just a celestial immortal during the Journey to the West, but at that time, he lost the blessing of the heaven and earth status because he was just demoted to the world, and his reincarnation strength had not recovered. As he followed the Journey to the West team, Lao Zhu's strength began to gradually recover. When he finally gained merit, he not only restored his own strength, but instead went further.

He completely stabilized his strength. He had already overcome all the five declines of heaven and man. He was only the last time he could become a golden immortal. Of course, for the old pig, he lacked the karma of heaven and earth, so he appeared again in this great catastrophe. For people with deep background, there is no need to worry about the lack of heaven and earth, and the simplest method can be adopted, which is to use a large amount of merit to condense a god of heaven and earth, and the old pig in front of him adopted this method.

This time, he only needs to get along with a circle and occupy a major position. At that time, he condensed a god of heaven and earth to make himself go further. This is not an out of reach. After all, it is impossible for others. But who has made Buddhism prosper at this moment? As a member of Buddhism, after Lao Zhu gained merits, after he had the help of Buddhist merits, he could directly condense a god of golden immortals and support Lao Zhu to successfully advance to become a golden immortal.

This is the benefit of a deep background. The great catastrophe is a death catastrophe for ordinary people, but it is like gilding to him. This great catastrophe is not the infinite catastrophe of the Battle of the Gods. The extent of the impact is only the golden immortal. The old pig with Buddhist protection does not have to worry at all.

Now agarwood is in the temple of the Purifying Temple and is taken to his territory by the old pig.

Since Chenxiang met the Three Holy Mothers in Mount Hua, he left with great clarity and began to visit famous mountains and rivers with great clarity. He was looking for a god with great powers to learn from his master, and then rescued his mother who was crushed to the bottom of Mount Hua, and wanted to avenge his father who died in saving him.

The purpose of agarwood is undefinite. In this mythical world where gods and immortals are everywhere, the idea of ​​going to famous mountains and rivers to become masters is very good. It is a feasible method. Famous mountains and rivers indicate that they have rich spiritual energy and will naturally attract gods and become the temple for gods. The more famous mountains and rivers, the stronger the magic power of the gods and immortals is. But it is obvious that Chenxiang is not an ordinary person. He is the son of the Era and is the key figure of this great catastrophe. It is naturally impossible for him to see the gods and rivers when he goes to famous mountains and rivers. When he comes to famous mountains and rivers, he has already opened the formation wherever he is like guarding against thieves. In the end, what Chenxiang thought of is that these famous mountains and rivers with rumors of immortals are all empty places, and there is nothing else except lush forests.

All the rumors of immortals are lies, and they are not true once.

For this reason, Chenxiang also started a conflict with many people. Some mortals had truly seen gods and some were treated by gods. However, Chenxiang went to verify the authenticity for this purpose. In the end, it naturally failed, proving that the gods were false. After returning, they quarreled with these people who were favored by gods.

It can be said that if the real dragon had not appeared in the end, it proved that the monster was exactly existed and identified the confidence of the agarwood. At this moment, the agarwood had become negative and doubted whether there were any gods in this world.

Lao Zhu is the first person with great ability that Chen Xiang met. After Zhen Xuan took action, he knew that the existence of the gods was, and Lao Zhu was able to fight Zhen Xuan and escape in a panic, so naturally he left a strong impression in Chen Xiang's mind. So Chen Xiang is now begging Lao Zhu to become a disciple. This is the last message Yang Qifeng got. Zhen Xuan's failure means that Yang Qifeng is going to take action himself. The small group he formed using the interests. The Liaohe Lao Long is an extremely cunning guy. How could he take action in the face of the great disaster? He can't hide it even if he can't, especially among them, there is the son of the East China Sea Dragon King. Liaohe Lao Long has an embarrassing status. As a dragon clan, the East China Sea Dragon King has a considerable constraint on him.

Xu Fu was excluded from the remaining old dragon of the Liaohe River. When the Qin Dynasty was in its prime, Xu Fu directly fooled the Qin Emperor and ran away. His ability to take advantage of the good and avoid danger was far above the level. How could such a person be willing to stir up in the great disaster? Even if he was stirred up, he would not be like the center of the vortex, but just hovering around the periphery of the vortex.

So in the end, only Yang Qifeng himself took action.

It is obvious that the first half of the catastrophe is about to end. The end of the first half is that Chenxiang begins to learn skills, and it is not far from Chenxiang. Now, Chenxiang has gathered many friends around him. The troops of all forces are already complete, and the friendship has been almost established. In the process of Zhenxuan's pursuit, the old pig's attack is a sign, which means that it is time for him to take action.

The old pig takes action and then leads the monkey out in the end. This is a natural thing.
Chapter completed!