What Li Zhichang gave was a promise to enlightenment.

Naturally, the way of heaven cannot be achieved by others. It can be said that it is easy to obtain skills, but it is difficult to obtain Tao.

Even if a barefoot monk reincarnates for a lifetime, his chances of attaining enlightenment are still slim.

You should know that whether it is a Buddhist Arhat, a Bodhisattva or a Taoist primordial being, there seem to be many in the world. In fact, for a hundred years, there may not be two or three sentient beings here.

Just because once you practice the soul, you will not easily fall.

Usually, if one sect has eight to nine earthly immortals, it can be called a great sect. The nine sects of the Taoist sect will not exceed one hundred and fifty real people of the soul.

This is enough to add those old immortals who entered the Tao thousands of years ago to get enough of these numbers. Just like Xu Hongru, who secretly learned the magic of dozens of schools of good and evil, except for Longhu Mountain, there are not necessarily people who are more powerful than him, but they are enough to gain a foothold in the world of cultivation.

Xu Hongru's Yuanshen has not practiced pure yang, and he can be the leader of a sect, which shows how rare the cultivation of the Yuanshen is.

Like Li Zhichang, he encountered many masters of souls in this short period of time, but in fact he had already considered extremely frequent.

This is also because he has achieved his cultivation and has different levels of contact.

The master of the soul is either living in seclusion in famous mountains and rivers or playing in the world. Ordinary people may not recognize it when they see it.

There are very few who are the leader of one side like Xu Hongru, and there are also few who have other ambitions.

After all, in the eyes of these people, most of them are no different from playing houses.

It’s just that some people are alternative and will be interested, or they may have other plans because of practicing the exercises.

The Buddhist and Taoist schools have many rules before the Yuanshen and the Arhat, but after the Yuanshen, which become Yuanshen, Arhat and Bodhisattva, those rules are no longer suitable.

After all, those who have not attained the primordial spirit have not been able to escape from the cycle of life and death, and are just people in the world.

Although the master of the soul will communicate with the younger generation, the summer insects cannot speak of ice, so the master of the soul does something that cannot be understood in the eyes of these people, or they think that playing in the world, willfulness is naturally the foundation for realizing the great way of the soul.

In fact, everyone's path to enlightenment is different. It's like an ordinary person who wants to become a rich man, but only sees the rich man in a fancy clothes and horse. He thinks that only by making a fortune can he become a rich man.

Don’t you know that this is just something that will only be done after becoming a rich man?

Before those people succeed, they also went through a lot of hardships and struggles.

Moreover, everyone's path cannot be copied. You need to be firm in your own goals and firm in your mind in order to succeed.

Therefore, although the authentic Xuanmen martial arts point directly to immortality, if you draw the gourd accordingly, it is still a flower in the mirror and a moon in the water. It is invisible and intangible.

And Li Zhichang's words "Can you give you a chance to achieve enlightenment" seem valuable.

After all, my fellow disciples can take you back to our temple, but they cannot guide you to achieve enlightenment.

The way of heaven cannot be achieved by others. However, if someone who has escaped from the cycle of reincarnation and has been reborn, he will give me careful guidance. Although it may not be able to find the right path to enlightenment, it can promptly remind you whether you have taken the wrong path.

Therefore, Qi practitioners have the "Dharma and Fu" land, and this Taoist partner is not only holding each other hostages, but also reminding each other in time.

If the barefoot monk had Li Zhichang's advice at the beginning, at least he would not have fallen to this ending today.

Li Zhichang's opportunity was not for nothing. Instead, he fell in love with the monk's solid skills, which could be used to hone his body.

I thought his body would take years to achieve great success, but if he could use the true essence of the monk's Demon Phoenix Nirvana True Art to stimulate his body, he could practice his body to perfection in a very short period of time.

Just because this Demon Phoenix Nirvana True Art is also a high-quality body refining method in the void universe.

Li Zhichang explained these to the barefoot monks, and the barefoot monks agreed unrestrainedly.

The monk originally came to Li Zhichang to seek death, but in the end he condensed all the cultivation of the Demon Phoenix True Art to Li Zhichang into a relic. It can be said that this was beyond his expectations, but he did not waste his cultivation.

Li Zhichang can also return to the peak through the true essence of the Demon Phoenix in this relic.

In fact, the path of cultivation is originally a good idea, but Li Zhichang ignorantly felt that the human path was not that simple, as if there was a disaster, gradually enveloping all the Qi-training men in the world.

This kind of induction is vague, but it cannot be underestimated.

Since he obtained the picture left by the Great Saint National Master King, in the dark, he seemed to have embarked on a path of invisible control.

For example, he killed the disciple of the monk King Faming, but got the copper coin. Then he relied on this copper coin to obtain the jade Ruyi, who was unknown but extremely terrifying, turned into a whisk.

On the road, I met a barefoot monk who was looking for him to die. Although it was mostly coincidental, there was a necessity in the dark.

In other words, he had already entered a game without realizing it, or a great disaster involving demons and sacred immortals and Buddhas has begun.

After all, a qi practitioner who has achieved the primordial spirit has escaped from the cycle of reincarnation and absorbed spiritual energy, but has not returned to heaven and earth. He is naturally a plunderer of the world of the human world.

Under the laws of heaven, besides the heavenly tribulation, there are naturally human tribulations to clean up these immortals.

Zhuangzi said that the saints will not die, and the thieves will not stop.

Actually, this is what we are talking about.

After a Qi-trainer has attained immortality, he can only seek and do not contribute to the heaven and earth, unless he becomes a golden immortal, opens up a small world, and can take root in the void universe and absorb strength. He does not need to rely on the energy of heaven and earth to avoid this kind of cleaning.

This is also one of the reasons why the golden immortal has no disaster or disaster.

Because there is no need to seek anything from heaven and earth, there is no cause and effect between the two, so there is no need to avoid this cleanup.

Li Zhichang may have happened to encounter this great disaster in the world.

Of course there is more than one solution, either to enhance your strength, or to go to the void, to other worlds, and avoid this disaster.

Just escaping is not the fundamental solution after all, let alone disaster is also an opportunity.

Of course, all of this may be Li Zhichang's guess, but from this point of view, some things can be explained.

What's more, this world seems to be peaceful, but it is more like the tranquility before the storm.

It was also the opportunity for Li Zhichang to take root in this world and establish the Taoist throne.

Therefore, he would rather be eager for quick success and instant benefits, and he should first make his internal and external achievements perfect first, so that he can have the capital to respond to changes in the same way as he remains unchanged.

Li Zhichang took Xiaowu and continued to go to Putuo Mountain, and that day he reached a fork in the road.

Xiao Wu said: "Which path should we take, sir?"

Li Zhichang said: "Go to the right."

They walked into the road to the right, and soon they saw a couple with their belly erect, obviously a pregnant woman.

Li Zhichang smiled lightly, waved a faint white light, and reached the pregnant woman's body.

Then the pregnant woman gave birth.

After the baby was born, Li Zhichang came close to him, and the baby didn't cry or make a fuss and giggled at him.

When the baby's father saw Li Zhichang's fairy-like appearance, he felt aroused in his heart and bowed: "Below is Li Maochun from Yongning Village. The gentleman seems to have a fate with the child. Can he give him a name?"

He said this, but he didn't think it was wrong to ask a stranger to name his newborn child.
Chapter completed!