When Qiye was about to take action, Geng Qubing arrived barely. Following Li Zhichang's instructions, he sacrificed the Taiyi whisk and appeared in the sky.

There was no golden dragon, but it flew away like a brick and hit Qiye.

Poor Qi Ye, as the young master of the Seven Killing Demon Palace, had a body of vajra, but he was hit by a brick and smashed out the sky thunder fire and fainted immediately.

Qin Mengyao couldn't help but be stunned for a moment, then burst into laughter, and was so beautiful.

It really corresponds to the saying, "No matter how good the martial arts skills are, I am afraid of the kitchen knife. No matter how good the background is, I will knock it down with one brick."

Two flowers bloom, each with one branch.

After Zhou Hongwen was sent to Shuzhong by Li Zhichang, he was safe and sound.

He could not stand the loneliness himself, and he was cheerful and romantic in poetry and wine. He soon became a little famous in Shu again.

Although chaos in the world is about to arise at this time, it is not very powerful.

The neighborhood of Yidu was quite stable. After Zhou Hongwen became famous, he was valued by the magistrate of Pengchuan County and summoned him to be an aide.

Zhou Hongwen agreed with mercy and did not want to mention it.

During this period, the magistrate of Pengchuan County went out for official business, and Zhou Hongwen was idle.

He was chatting with his colleagues in the county government office to spend time, and forgot the unhappiness of staying away from his hometown.

Suddenly, there was a rumor outside the yamen that the maid of the county magistrate's wife came, saying that the county magistrate's wife Xu had something to ask him for.

His colleague Ling Sheng smiled and said, "Brother Zhou's reputation has been spread to the backyard of the county government. He has to be promoted again. Now there is a quota for officials. If the errand is done, maybe the wife's pillow will be done when the wind blows."

The official is a minor official in charge of documents in the yamen. In the previous dynasty, a general died at the hands of a slasher and pen official, which is called a person like the official.

If it really happens, there is some power and it is more prominent locally.

Zhou Hongwen smiled and said, "Do you think I'm so fooling about it when I first arrived? Who doesn't know what happened to our county magistrate?"

Ling Sheng was also laughed at.

It turns out that although this county lord is not too bad, he is as good as Long Yang. Mrs. Xu has been married to him for many years, but I heard that she has nothing to do so.

This matter is unknown to everyone in the county.

The county magistrate was not ashamed of, claiming to be a famous scholar, being unruly and unruly. He openly carried a child when he went in and out.

Zhou Hongwen can be said to thank the county magistrate for his hobby.

He is good-looking and has never suffered since childhood. The county magistrate called him as an aide, and maybe he had this idea hidden.

Of course, the county magistrate's special hobby was only known after he came. Now he has already made a fortune. He can only stay calm and feel a little resentful, so he jokes about this, and at the same time, he also gave others an attitude on the grounds of teasing the county magistrate. He is not close to the county magistrate, and he has no such relationship.

Zhou Hongwen sorted out the description and followed the maid to the backyard lobby.

Mrs. Xu is only about twenty people. She is a wife and a young woman. Although she is dressed in a simple and beautiful manner, she does not hide her true nature.

But anyone can see the sorrow between his eyebrows.

Although Zhou Hongwen knew about the county magistrate’s fault, he couldn’t help but stand up for it when he saw Mrs. Xu’s color.

But this is someone else's family matter, and he cannot interfere. Zhou Hongwen ceremonies as usual.

When Mrs. Xu saw Zhou Hongwen, she whispered: "Mr. Zhou, please sit down."

After Zhou Hongwen sat down, he said to Mrs. Xu: "I wonder what Madam is asking me for?"

After hearing Zhou Hongwen's words, Mrs. Xu's face turned red and her voice was a little weak: "I want to worship Bixia Yuanjun, but the journey is long and I have not been able to make a journey. I heard that Mr. Wen is good at writing and writing a tribute. I want to send a servant to Mount Tai and burn it to the Empress, and forget about my wish."

Zhou Hongwen knew that Bixia Yuanjun also had the name of a Taoist god who gave him a son, Guanyin, and had a wide range of beliefs. Mrs. Xu wanted to worship Bixia Yuanjun and beg her to give him mercy and give him a son, and she fulfilled her wish.

Seeing Mrs. Xu’s delicate and weak voice, how could he refuse? It can be said that he was full of righteous indignation and became increasingly disgusted with the county magistrate’s special hobby.

He is also a person with a temperament, otherwise he would not have offended Huang Dianshi in Qingshui County.

However, this eager and righteous nature also made him make friends like Li Zhichang, and it is hard to say whether he gains or losses.

Zhou Hongwen almost slapped his chest, but fortunately he suppressed it and replied: "Mrs. I dare not refuse. I will do my best to write this tribute, which is my wish."

When Mrs. Xu heard the 'wish', she couldn't help but blush and said softly: "Then I'll trouble you sir."

Zhou Hongwen and Li Zhichang have been friends for many years. Influenced by Li Zhichang, they are still knowledgeable. The county magistrate called him as an aide not only because of Zhou Hongwen's appearance.

A great scholar once wrote a preface for his descendants, and wrote that things would not be as smooth as possible.

Zhou Hongwen stood up for Mrs. Xu, and the article became quite imposing.

He also used parallel prose, starting from Mrs. Xu's life, but he was in a state of excitement and used words without any careful consideration. There is a saying in it: "Planting flowers all over Pengchuan County, I am sorry for the broken sleeves; I putting grasses on the valley and the mountains, but I love my peaches."

Broken sleeves naturally refer to male favorites, and Yu Tao is also an allusion. The meaning of the two sentences is both implicitly satirizing the county magistrate's Long Yang's hobbies.

There are many sentences of this type. Zhou Hongwen has almost no points on it and has finished it in one go. It can be called the pinnacle of his life.

If you are a person with hope, you will be considered a bit literary and thoughtful when reading this article. Although you cannot be called a brilliant and beautiful article, it is also the top level in Pengchuan County.

Zhou Hongwen was naturally proud and showed it to Ling Sheng first.

Ling Sheng is a local person in Shu. Under the customs, he still respects the divine power. He pondered: "Brother Zhou is very literary, but there is one thing that needs to be discussed."

Zhou Hongwen wrote such a high-level writing, so he naturally didn't want to be hit. He said a little displeased: "Then please ask Brother Wentai to correct me?"

Ling Sheng saw his expression and knew that Zhou Sheng was a little unhappy, but he still advised him: "There are some words in Brother Zhou's articles that are too explicit. The gods may not like them when they see them, so they should modify them."

Zhou Hongwen thinks that the most exciting thing in his article is the explicit fragrance. The words used to satirize the county magistrate, if they are changed, they will taste like chewing wax.

He said lightly: "Brother Wentai is worried too much."

It’s not that he is not afraid of revenge of the gods. On the one hand, he is in a state of excitement, and on the other hand, he thinks that he has a friend like a god on land, Li Zhichang, and even if the gods blame him, they know everything and will not be too embarrassed.

This is also because he does not know the truth and knows nothing about the things in the world of cultivation. At that time, the gods and immortals in the world are all one family.

And he knew everything that was the realm that the Lord of Morality and Amitabha Buddha might have. Even if Sakyamuni looked at the world, inside and outside the three realms, inside and outside, in the Dharma eye, there were some blind spots that could not be seen.

Zhou Hongwen did not listen to Ling Sheng’s advice and handed the article over to Mrs. Xu.

Mrs. Xu herself had no knowledge, but she felt that the article was catchy and the empress would be happy. Maybe she would come down to Lin'er if she was happy.

She handed the sacrificial text to her servants and took it to the Bixia Yuanjun Temple in Mount Tai.

The heaven on the other side of Taoism and the Tianling Mountain in the West of Buddhism are all created by several beings who have created the world, opening up a mysterious world that jumps out of the long river of time and avoids the constraints of fate.

So there is a saying that one day in heaven and one year in earth.

This is not because a day passed in heaven and a year passed on earth.

Instead, we cannot measure the passage of time in heaven from the perspective of a mortal.

Heaven is not in heaven. To be precise, only those who have reached a certain level of practice can feel a mysterious world.

If the other heavens and all realms are entangled by cause and effect, they are still at the mercy of fate, even if they are immortal, they cannot say that one heavenly being at home will bring disaster from heaven.

However, the heaven is a unique place that can become a blind spot under the long river of destiny, or become the so-called sandbank in the endless sea of ​​suffering.

Recruiting qualified people and coming up to avoid them.

But if a flood is initiated one day, the sandbank will be submerged in an instant without any trace.

Apart from Amitabha Buddha, those who are the moral gods, even if they are as strong as Buddha, dare not claim to be called, and can avoid this disaster.

In the end, this heaven gives those monks who have jumped out of the cycle of life and death to breathe. Before the long river of destiny comes, that is, the arrival of countless kalpas, we can still enjoy purity and freedom.

And although in this heaven, although it is pure and free, it is vast and boundless, comparable to the vast universe.

It goes without saying that if mortals do not have this blessing and no one can guide them, they can only integrate into the Taoist rhyme that flows in heaven, lose themselves and turn into nothingness.

Although ordinary celestial immortals and earth immortals do not have this danger, the heavens are vast and boundless, and they cannot find a way, so they are no different from a spaceship lost in the vast void.

Although some masters of Taoism wrote, the heaven has long been a scene, the mountains and rivers that are sun and moon and night. The treasures are covered with layers of land and bright all year round. The golden pot holds the wine that cannot die, the glazed glass contains the elixir of longevity, the peach trees and flowers are fragrant, and they will be worn for thousands of years. The clouds are treasured and will be completed for thousands of years.

It looks infinitely beautiful, but in fact he is not wrong.

However, although this kind of place is in heaven, it is also a cave and temple opened by Mahayana Bodhisattvas, Golden Immortals and even some powerful gods.

If you are not the disciples and descendants of these great masters, you are just a scattered immortal. Even if you find these places, you will have to pass through the door and not enter.

Therefore, the Golden Immortal is qualified to leave the Taoist sayings. Otherwise, if you leave behind the practice method, and wait for the younger generation to ascend to the heaven world, you will not even have a place to settle down. You can only sigh at the heavenly river, accompanying the vast nothingness, and finally you have no choice but to go down to the heavenly court and become a disciple of the heavenly court. How can you still have the charm of the gods and immortals being free and free.

Moreover, if you enter the Heavenly Court, you will be subject to the Heavenly Terms and have obligations and responsibilities.

If you don’t have a high position and a powerful position, you might as well be a local immortal.

The heaven avoids the long river of fate and has no disputes between cause and effect. There are benefits and even worse things, that is, practice in this world is useless.

As for the reasons, deeper secrets are involved.

That is why there are great Bodhisattvas and great supernatural powers above the Golden Immortal level, looking for him, "I", or understanding different practices, or returning to one body, tempering themselves, continuing to make progress, and following the footsteps of the supreme existences of the Heavenly Lord of Morality and Amitabha Buddha.

There are countless mountains in this heaven, but the five mountains are majestic, so how much is that they are not inferior to Penglai Kunlun.

Among them, Mount Tai in the East Mountain was opened by the Qing Emperor with great magic power. This Mount Tai is magnificent and projected countless worlds. Even Mount Tai in the human world is just a small mirror of Mount Tai in the heaven.

The so-called Emperor Dongyue is actually one of the incarnations of Emperor Qing.

Even the Taoist sects in the world know this secret, only the oldest Taoist sects know about this, leaving only a few dozen words of records.

At this moment, Li Zhichang was holding an ancient Taoist book "Dongyuan Collection" in his hand, with a passage on it: Taihao was the Emperor of Qing, governed Dongdai, and dominated all things.

Since he has practiced the Taiyi True Art, he has to figure out some things about Qingdi and make some speculations.
To be continued...