Seeing that Chen Tang's expression was a little changed, Zhan Yangchun thought that he would not be able to learn martial arts, so he thought about it and said, "You are not good at practicing martial arts, and you will have no chance to learn Taoism. If we take disciples, we will only choose from four or five-year-old boys, and those who have both roots, bones, and conditions are all available. It is much more difficult than practicing martial arts."

He was saying this before, but he was afraid that Chen Tang would make a request in this regard. To be honest, when he came out to walk, he was indeed sought after by many young people who admired the Tao of Immortality and rushed to become a disciple. A few of them even ran away from home to show their determination to learn Tao.

For this reason, Zhan Yangchun was sued several times by someone to the government office, saying that he had abducted people. He was amused and crying for such a thing, and he had no intention of accepting disciples. Now seeing Chen Tang seemed to be intent and said he was interested in this area before, he quickly refused.

Regarding his misunderstanding, Chen Tang smiled and said, "I am a person who wants to be the imperial examination. How can I learn Taoism? The Taoist priest misunderstood."

He paused and turned the topic back: "The Taoist priest said that evil spirits were divided into strength and weakness, and evil was much more powerful than holding on to resentment. I saw that Su Ling's mother's ghost mutated, but it was extremely fierce."

Without being apprenticed to the master, Zhan Yangchun felt better and explained tirelessly: "If a person dies, there will be ghosts. If the ghosts see blood, they will become evil spirits. Su Ling's mother is like this. But it is still far from the evil spirit. This matter is difficult to explain for a while. I will say that there are some things that I have never understood by myself."

Chen Tang understood the last sentence, which means that Zhan Yangchun himself did not have enough knowledge of his own Taoism and could not be touched at some levels at present.

I immediately stopped here with great understanding.

Zhan Yangchun looked at him, thought for a while, then smiled and said, "Chen Xiucai, I have something to ask for."

Chen Tang said: "Please speak, Taoist priest?"

"If Chen Xiucai wrote good characters, good poems and lyrics, he could come to Fushan Fenguan in the city to find me. If it is appropriate, the price is easy to say."

When Chen Tang heard this, he blinked: Can the other party's words be understood as stealing Zhao Sanye's business?

I remembered another incident. The first time I met this Taoist priest was on Hanmo Street. Zhan Yangchun came out of the calligraphy and painting shop. At that time, like Master Zhao San, he should have been looking for works with a special atmosphere.

If this aura is named "literary and elegant", and Zhao Sanye bought it at a high price, it is necessary to combine civil and military affairs, and each one is relaxed and relaxed, which will benefit itself; then sorcerers like Zhan Yangchun also need to purchase it, which is it "combination of literature and Taoism"?

Zhan Yangchun said: "Speak in advance that the price of this road is high in the price of things, and the requirements are higher than that of Mr. Zhao San."

Chen Tang asked: "What are the specific requirements? I'm a little confused."

Zhan Yangchun laughed: "My request is that the content is best to be out of the world... This is the saying of this. There is no need to deliberately do anything. If you force it, it is equivalent to seeking fish from a tree, but it is not beautiful."

Like Mr. Zhao, he refused to reveal the secret, but he didn't know that Chen Tang had guessed it long ago.

However, this is understandable. Different circles will definitely have a certain degree of xenophobia to maintain the transcendence and mystery in the circle.

These are resources, and they will not be easily revealed to others or exposed to others.

It is rare to say so much to Chen Tang tonight. The main reason is that it is speculative and can only tell the story with your eyes.

After saying a few more words, when he saw that it was getting late, Zhan Yangchun stood up and said goodbye. Chen Tang asked him to stay in the guest room, but Zhan Yangchun politely declined and left.

Chen Tang was sent to the door before returning to the house.

His house is a unique courtyard, with a distance from the adjacent house on both sides. It may be that the talisman paper attached to the portal has a sound insulation effect, so the casting fight did not alarm the neighbors.

After washing up and lying on the bed, Chen Tang started to think about things while wearing a treasure celestial sword box.

This is the guess that has always been lingering in my heart: it was on Mangniuling that the fierce evil bulged the fog and launched an attack. At that time, Chen Tang was unable to escape, punched him, and heard a whimpering sound. Then the other party hid and the fog dissipated...

The whole process was quite confused.

Zhan Yangchun understood that he was shocked by Zhao Sanye, or he was afraid during the day, but as a personal experience, Chen Tang did not think so.

Because neither Zhao Sanye nor Zhan Yangchun knew that the evil spirit followed Chen Tang's house that night. If it weren't for the sword box, it would be unpredictable what would happen in the end.

Tonight's situation, Chen Tang also punched the wolf-shaped evil soul, and then the evil soul stopped for a moment, and the fierce appearance became softer...

When the two things overlap, they have similarities. If one is accidental, then two times will be inevitable.

So, can it be understood that the fist wind contained a certain aura that made evil spirits feel close to each other, which could restrain their evil spirits, and even when they practiced to a certain extent, they could directly subdue...

If this premise is true, there is only one answer: the aura of heaven and man!

The core of the qi of heaven and man is "harmony between man and nature", and the main concept is compatible and is easily welcomed by all kinds of people.

So that night, the fierce evil was actually attracted by the celestial aura on his body, so he didn't go to find Master Zhao San and others, nor did he go to find Wang Fu...

Of course, the evil spirit may not be about seeking closeness to Chen Tang, but more likely to be about picking his celestial aura. The process is self-evident.

Thinking of this, Chen Tang felt a sudden enlightenment. He felt that since he came to this strange world, he had the potential to be a detective, and he had step by step, and various conjectures and arguments.

From the qi of heaven and man to the "literary spirit", the two have a lot of similarities, but the literary spirit does not have any aggression or defensiveness, which is completely harmless to humans and animals, but it is beneficial to other existences - this characteristic made Chen Tang think of vitamins.

This is probably what it means.

Therefore, Zhao Sanye bought characters and Zhan Yangchun also bought characters, and Hujiazhuang was more mysterious, but the purpose of each company was basically the same, and they all needed literary supplements.

From this, the ideas are bolder. In those novels of different aspirations, they all like to interact with scholars. Could it be that they are attracted by literary talent?

This can also be said to be temperament.

When a person reaches a certain level, he will have temperament, and temperament has a great effect. Some people have a pistachio temperament; some people have a proud and arrogant heart, like an iceberg...

Such things are all proof.

In this way, wouldn’t it be like a hot commodity and a dangerous person who is able to write a literary spirit?

It turns out that there is a reason why evil spirits don’t look for others and always look for themselves. It seems that in the future, you must be more cautious, so as not to get caught in the Tao if you don’t pay attention.
Chapter completed!