After leaving the port, Ping Shan turned around and respectfully handed over a string of Buddhist beads, "Immortal, with these strings of Buddhist beads, you can freely pass through the round virtual world."

"Thank you, Master."

Zhou Shu took it with a smile, feeling a Zen force quietly lingering on his body, feeling quite comfortable, "I'll give it to you when I come out."

Ping Shan shook his head and clasped the ten rituals, "The elder said that the immortal is destined to be with the Buddha, so this string of round and virtual rosary beads will be given to the immortal."

Zhou Shuduan looked at the Rosary for a while, his expression slightly condensed. Ping Shanxian noticed it and smiled and said, "If the immortal chief doesn't want it, it can be discarded or destroyed at any time. It will not harm the immortal chief. The little monk will say goodbye first."

Watching Ping Shan leave, Zhou Shu thought about something.

At first, he thought it was an old problem of Zen. When he saw people, he wanted to spread Zen and send rosary beads to get started. But it seems that it is not. He just handed over all the rosary equivalent to the source power shackles to himself, and said that he could throw it away at any time. That would be really safe for him.

That sentence that comes whenever you want, and that goes when you want is really not empty talk.

It seems that this elder Yuanming is worthy of his merit.

After a pause, Zhou Shu walked into the boundary.

The round virtual realm is not big, with a radius of less than one million miles. It may be the smallest of the realms that Zhou Shu has seen, but judging from its qi and wind layer that emits five-colored light, this is indeed a realm with a complete origin of life, not a floating island like the Acropolis or the Heishawu.

When he fell into the world, Zhou Shu was slightly stunned.

The aura of fairy spirits in the world is too pure and unbelievable.

As a practitioner, he is most sensitive to the cultivation environment. Even if it is an excellent place for cultivation like Shangqingju, the fairy energy inside is extremely rich, but it is mixed with a few impurities, which must be separated when practicing. Although the fairy energy here is far less rich than Shangqingju, and it can be said to be thin, it is better because there are no excess impurities inside and can be directly introduced into the body and practice without any worries.

I looked out and was even more shocked. The whole world was like this.

Buddhism has no dust and dirt, and this sentence is true here.

Practicing in this pure land may not be fast, but it will definitely not be tired.

Zhou Shu was a little envious, but he was just envious. He didn't have the idea of ​​going to the demon refining world to implement it because it was meaningless.

There are many creatures, birds, beasts, insects, fish, etc. in the demon refining world. I don’t know how much turbid air is emitted every day. Even if I can do this, it will only last for a day or two. Then, it will be like this or something. It is a world of worldly affairs, so why should I be so purified? It cannot be done.

It is not difficult to create a pure environment, but it is impossible to maintain it for a long time. Perhaps only Zen can do it.

Looking around, there are no one in the world. In the huge world, there are less than thousands of active vitality, and most of them are not human.

To fully perceive the vitality of a world is the ability Zhou Shu gained from the origin of the Tianlu Realm. Generally, practitioners need to go to the guardians of the realm or build immortal cities to learn. Zhou Shu has mastered it now. Although he filtered out the subtle breath of trees, grass, etc., it is of great use. The most useful thing is to be able to roughly estimate the opponent's strength based on the strength of the vitality and avoid danger in advance.

Vitality is shared by people and is difficult to hide. Even if it is higher than Zhou Shu's second-level Hunyuan realm, he can sense it.

Of course, this method is not 100% correct. Some high-level immortals are silent and in seclusion, just like they die, so they cannot find it, and they cannot be used normally anywhere. The round virtual realm is very small, and they still have source power shackles, so it is not difficult to perceive. If they change to the Great Realm or the Immortal City, they can only perceive within a certain range.

This ability is also a higher level application of the law of life and death. For the origin of one world, the law of life and death is a necessary basis.

After feeling it, Zhou Shu was a little surprised, not because there was too little vitality in the world.

There is little vitality as expected. If the fairy energy is so pure, there will definitely not be many creatures, but it is strange that the strongest vitality does not come from the core of the origin underground. Generally speaking, the origin maintains the survival of the entire world, and the vitality should be far superior to other creatures, but this is not the case here. Most vitality is very consistent, and it seems that there is no one very strong one.

The monk is dedicated to the Buddha, not caring about his own life and death, and it is not surprising that his life is not strong, but even the world is like this, it is really...

Have you even converted to Buddhism?

Although I find it incredible, I think this is most likely. Where Buddhism is located, even the realm can not care about life and death.

when--

A bell rang out from the sky, and five-colored light appeared.

Shortly after the bell stopped, a few loud wooden fish hitting sounds came from afar, and they were heard everywhere.

Many vitality around him followed the sound and went to the distance. Zhou Shu paused and followed him.

But he saw a jade platform that was a hundred feet in a radius. Ping Shan was knocking on wooden fish in the middle, with a calm expression. There were many wooden fish of different sizes around him, the big ones were several feet tall and the small ones were less than an inch.

Many creatures also rushed over.

There were green snakes, white snakes, foxes, yellow rats, elephants, lions, falcons, etc. They each found their positions, picked up wooden hammers and knocked them, either with claws, mouths, or with bodies. The posture was very strange, but they were very pious.

Soon, an old man appeared on the jade platform, but he was just a phantom, and he appeared in a nimble manner, holding a stone drum in his hand, hitting him one by one.

While beating the drum and reciting scriptures, the sound was like a bell, which was deafening.

Many creatures were immersed in it, as if they had forgotten who they were.

This scene made Zhou Shu feel deeply sad.

The scriptures are the Dharma Sutra that are widely circulated in the heavens. Zhou Shu also studied them. The meditation principles are quite profound, and it is difficult to understand if they are not meditation.

However, the snake, rat, lion and elephants with closed eyes and knocked on wooden fish and devout expressions were unexpected. Smells of smoke continued to emerge from their heads, gradually gathering into a colorful cloud, with different colors, but the Zen power in it was real.

The colorful clouds finally gathered together and became a five-color cloud that slowly floated under the old man and merged with the old man.

Zhou Shu was shocked.

These beasts with very low intelligence can actually practice Zen, cultivate Zen power, and even give back to others?

He was also a Taoist creator, but he never thought that such a thing would preach to beasts with unenlightened intelligence and gain the power of Tao from them.

There is no difference in teaching? Impossible.

Only with knowledge can one have the Tao. If one has ignorance and has the Tao, one has no knowledge and cannot understand anything, how can one attain the Tao?

The greater possibility is that the old man is using these unintelligent beasts to force them to become believers and convey strength to himself.

Zhou Shu looked at Yutai and his face became a little ugly.

The Tao does not serve oneself alone. The fundamental purpose of preaching is to enable others to attain enlightenment and understand the heavens through the Tao, rather than to gain more power. The power that the believers feedback is just the reward after others attain enlightenment, not the purpose of creating the Tao.

If you only make the best for strength, or even force others to increase their strength for themselves, the essence of that Tao will change.

The way Shu Zhidao is far from mature, understands this. The Zen path that passes through the heavens should not be like this. No great path should be like this. This old man in the round virtual world is definitely not a master of Zen. He may only be a scum of Zen.

Zhou Shu turned around and left, he shouldn't have come.
Chapter completed!