These savages were holding forks and fighting against a crocodile three feet long in the swamp. When they fought, the roar of tigers and leopards made in their weapons.

Ji Liao opened his eyes and saw clearly that the souls of tigers and leopards existed in the forks of the wild people.

After about a quarter of an hour, the big crocodile died in the savages' roundup. The last thin savage took out a bag made of black silk from the animal skin on his body, and chanted a spell at the crocodile's corpse. Then he saw blue smoke rising from the crocodile's body, and finally all of them drilled into the mouth of the black silk's bag.

Ji Liao could see that this was a means of absorbing the soul, and the bag was obviously some kind of magic weapon for the soul.

He easily dealt with the mandrills. Ji Liao drew this group of savages, crossed several major mountains and arrived at a tribe. The tribe was located among the mountains, with steep roads, easy to defend but difficult to attack.

There is even a high wooden tower in the center of the tribe with an oil lamp lit on it, and this oil lamp is obviously an object that can detect outsiders.

Ji Liao used a means to hide the exploration of the oil lamp and enter the tribe.

The language they spoke was obscure and difficult to understand. Only the words were found on the bells and cauldrons. Ji Liao even saw someone throwing a newborn baby into the large cauldron with a fire underneath. There was boiling blood in the cauldron and the smell of herbs could also be smelled.

Ji Liao could see that this was a domineering body refining method, but the mortality rate was not low. He saw that some babies could not withstand this baptism and eventually died in the cauldron.

Except for some women crying for her, the other savages seemed to be distracted and just salvaged the baby and buried it in a hurry.

Most of the adult savages in this tribe are strong and powerful. Compared with the snake guards carefully cultivated by the Daliang Dynasty, they are thin and have strange abilities. In the vast mountains and forests, there are definitely many tribes like this.

Obviously, the cultures that the tribes here are completely different from those of the Daliang Dynasty. They are more like ancestors in ancient times, but very strong. They have no sense of farming and mainly obtain food through hunting. The mountains and forests are their hunting grounds.

Although they don’t understand their language, Ji Liao can still judge the meaning of their words through the mental fluctuations they send.

The savages of the tribe all share their beliefs. They believe in a god called Mantian. The oil lamp on the wooden tower is the sky lamp given to them by Mantian. They all believe that after their death, they will return to the kingdom of Mantian, so they will not be afraid of death.

After all, in their deep-rooted beliefs, death is nothing more than from this place to another place.

The endless forests are called the mountain world. As for what is outside the mountain world, no savages mentioned it.

Because the mountain world is obviously big enough for them.

In the mountain world, not only tribes exist, but also towns that have developed texts and languages.

The humans in the town have words and paper. The country is the one with several cities. In the eyes of the savages, the country is extremely terrible. Moreover, the people in the country have no faith and will catch savages and serve as slaves for them.

Because there are few plains in the mountainous world, those real cities are built in the mountains. This is definitely a huge project. Ji Liao got the word Qi Refiner from the mouths of the wild people.

The most powerful ones in the savage tribe are not those adult warriors, but priests recognized by the barbarians.

The most powerful people in those cities are Qi Refiners. Qi Refiners are groups without faith, and even powerful people dare to challenge and fight with gods like Man Tian.

Apart from the powerful Qi Refiners, the demons that the wild people fear the most.

People in cities or countries can capture savages as slaves at most, but powerful demons regard savages as food.

The number of demons is more than that of Qi Refiners and fewer than savages. The level of demons and monsters like the mandrill are only the bottom of the demons.

The city closest to this tribe is called the Chuiyun City, which is thousands of miles away.

This thousands of miles of journey is nothing to Ji Liao, but for the savages, they are not stingy with the gates of hell.

Only the priests who were recognized by Mantian have been to the entire tribe.

The thin savage who used a black silk bag to capture the soul of the crocodile was the priest's disciple. When the priest grows old, he will select new priests from these disciples.

The power of the priest does not come from practice, but from the barbarian heaven.

The barbarian god gave the priests' strength, and the priests gave the power of these disciples. Finally, they chose the wise and courageous person from them as the next priest.

Just looking at this point, Ji Liao knew how this savage tribe would rely on Man Tian.

Of course, it can also be seen that the power given to them by Mantian is very powerful. Otherwise, this tribe would not have existed for too long in the dangerous mountains and forests alone by those warriors.

Although those warriors can practice, their body refining methods are very primitive. In fact, they only break through their limits through cruel practice methods. This way of practice will squeeze the potential of their lives. It is difficult for those powerful warriors to survive for even a hundred years.

Because when they grow old, their physical functions will decline sharply. Various hidden dangers left when they are young will also completely explode.

Few warriors choose to die, but at some point in their old age they choose to enter the mountains and forests to catch powerful prey nearby alone.

If you can come back alive, it will be the supreme glory. If you don’t come back, you will die in battle.

Ji Liao stayed in this tribe for several days, and then left quietly after he learned enough information. Instead of continuing to explore the Izumo City, he chose to leave this world.

After going out, Ji Liao blocked the entrance.

With the seal set by his strength, even the barbarians of that world would probably be difficult to break.

Mu Qing asked, "Why don't you continue to explore?"

"I will naturally go to this novel world again, but not now."

For Ji Liao, that world was an unexpected mistake in the paradise, which brought him an extremely novel experience, but now he still has many unfinished things in the world he is in, and it is not the time for him to explore this new world.

What's more, Ji Liao's final destination is the Demon World.

After several days of delay, Ji Liao returned to Lanruo Temple.

Everything is in Lanruo Temple, and even Nie Xiaozi has condensed into human form.

As a water god, Mei Sanniang also got on the right track, blessing the land along the river with good weather and showing saints to save people several times. The people called her the Virgin and built the Virgin Temple for her along the coast. Recently, Mei Sanniang also found an old lotus lantern at the bottom of the river, which was a defensive magic weapon that could be used by urging the power of the Water God.

Ji Liao tried the power of the lotus lantern and found that the protective cover it produced could only be shaken by at least a monk of the Dancheng level.
Chapter completed!