At this moment, Ji Liao's distracting thoughts rose and fell to the climax, like a volcano bursting out, rolling magma, swallowing everything. This is a great disaster that destroyed the heart of Tao. Ji Liao seemed to be suffering the pain accumulated from thousands of cycles of reincarnation at the same time.

The spiritual cocoon was completely broken and emitted a blazing white light, which was an absolute world of light. At the same time, the spirit of Ji Liaotong and the wordless classic suddenly pierced into the light.

All the pain caused by distracting thoughts disappeared in an instant. Ji Liao's spirit seemed to have entered a new pure spiritual body, and countless information came.

With a "boom", the sound of bells as dense as tides came from all directions. These bells were like blacksmith's hammers, constantly knocking on Ji Liao's spirit.

Ji Liao's spirit and the newly entered spiritual body are like smelting alloys, perfectly integrated with the sound of bells.

Finally, the last bell ended, and Ji Liao's spirit and the spiritual body that entered were completely inseparable from each other.

He is no longer Ji Liao, but Ji Ji.

Opening his eyes, Ji Liao was naked and sweating profusely.

He soon realized himself and suddenly had a new identity. The world he is in now is not a spiritual world, but another real and moving time and space.

In his new identity, he is a monk with a Buddhist name, which is the same as his Buddhist name in the Daliang Dynasty. The place he is in is called Feilai Peak, and he is the abbot of Tianyin Temple on Feilai Peak. The bell he heard before was Feilai Bell from Tianyin Temple.

If the Dharma name Le Ji is just a coincidence, then Fei Lai Zhong and Fei Lai Peak are unexplainable coincidences. Because these two things were his work in the Daliang Dynasty, and there is also a famous West Lake under Fei Lai Peak, which is also closely related to Ji Liao's life. This place is definitely related to his life, but from memory, there is no historical origin that follows.

However, it is not a complete coincidence. He set up a pagoda on Feilai Peak, called Baoen Pagoda. Although Feilai Peak here has a pagoda, it was renamed Leifeng Pagoda, which suppressed many demons that harmed the people.

The new identity is not the possession of the past, but the past, as if it was himself, but at that time he did not awaken to become Ji Liao.

In other words, Ji Liao and the time and space are alone since the beginning.

Therefore, Ji Liao was able to fully accept Ji's identity and past without any doubts. It was like having a big dream and finally woke up.

There were two great powers in the world, namely the Southern Tang and the Northern Jin, one in the south and one in the north, facing each other for hundreds of years with Yunling as the boundary. Moreover, in this world, demons were rampant and the world suffered hardships, so a master like Li Ji often went out to subdue demons and eliminate demons. He also established a great reputation in the world, and even occasionally entered the country where he was in preaching the Southern Tang Dynasty, which was highly respected by a group of princes and ministers, and even the emperor of the Southern Tang Dynasty today would occasionally give special rewards to Tianyin Temple.

The demons that Ye Ji captured were not ordinary demons. They had at least four or five hundred years of practice. There were many demons who had opened up their spiritual wisdom and turned into human form, but they were no exception subdued by him and suppressed under the Leifeng Tower.

He is an invincible existence in this time and space.

Ji Liao could clearly feel the surging Buddha power in his body. Listening carefully, he could no longer describe it as rushing rivers. It was simply a tide.

Moreover, these Buddha powers are clearly rooted in the Wordless Sutra.

It can be said that the current Ji Li is hard to distinguish between Ji Li, who has practiced the magic body of the heaven. Faced with this extremely profound Buddhist teaching, Ji Li has no sense of astringence when he controls it, just like these Buddha powers, which are cultivated by him with great effort.

There are three magic weapons for Leji:

The first thing is the flying bell. Once this bell rings, the demons within a hundred miles of radius will have their true form. If they are not well versed in the Tao, they will also suffer the same pain as a needle-punch when they hear the bell;

The second magic weapon is the purple gold cassock. It can be worn on the body to conquer the inner demons. If it is against the enemy, it will be even more fierce and powerful;

The third magic weapon is the purple gold bowl. The demons that Leji conquered are first placed in the purple gold bowl. No matter how great the peerless monster is, they can't escape after entering the purple gold bowl. After suffering from torture, Leji will put the demons into Leifeng Tower to suppress them.

He has boundless magic power and three magic weapons, so that all the demons in the world change their names and colors when they hear them.

Moreover, he subdued countless demons and demons. He has always hoped that he could use these merits to become a Buddha in the Pure Land of Ultimate Bliss, but he never got the opportunity to enter the Pure Land of Ultimate Bliss, and he only thought that his practice was not enough and he often felt depressed by it.

Once you are in a state of depression, you will put aside everything and enter the secret room where you are now in seclusion.

The secret room is a natural cave, very wide, with many pagodas carved on all four walls.

However, now, his consciousness and emotions are dominated by Ji Liao. It is obviously different from the past. He has no desire for the so-called Pure Land of Pure Land, so he naturally will not be depressed by it.

When he returned to the temple, Xiao Shami prepared clean monk's clothes, monk's socks and shoes for him.

Ji Liao used a water method and saw his reflection in the water. He was tall and handsome. He looked like a handsome man, but he became bald again.

After seeing his appearance, Ji Liao focused on other things.

He felt that the reason for his palpitations must be inseparable from his Buddhist practice. However, he has extremely high attainments in the great Dharma of the inner demons, so he is very clear that he is not dreaming now. Feilai Peak, Tianyin Temple, Leifeng Pagoda, and West Lake are all real things, and there is no falsehood.

How could he return to the spiritual world in the temple? This is something worthy of investigation.

But he was not too anxious about this. The experience of reincarnation made Ji Liao get used to the fact that he had come and was at ease.

Just as Ji Liao was relaxing, he suddenly heard a familiar voice.

"Why did you start over the celestial tribulation?" This is the voice of the Heavenly Book.

Ji Liao was a little surprised when he heard the sound of the Heavenly Book. He asked, "Where are you? What is the celestial disaster?"

"I am not in the time and space where you are, but I can see you. You are now experiencing the celestial human tribulation. After this step, you will be a real celestial immortal, and not every celestial immortal has to go through the celestial human tribulation. I don't know why you encountered it. You have not yet refined your soul. In theory, you are not qualified to experience the celestial human tribulation." Tianshu's voice was particularly puzzled.

After hearing the words of the Heavenly Book, Ji Liao eliminated a lot of doubts. He had expected that he would "get to the sky in one step". Now that he has experienced the disaster of heaven and man, he has become a celestial immortal, it is not abrupt.

But he still had a question, and he said, "Where are you?"
Chapter completed!