Chapter 75 I have to drive them away!
"The monk's Dharma name is Ksitigarbha. He is also strange. Ordinary people make vows to attain the fruit of their lives. But before he makes vows, he already has boundless magic power. So for him, that vow can only be said to be a shackle for himself, and it has not increased his practice.
Later I thought of this and therefore I felt that he was truly compassionate.
After I didn't hit him, he went to the Netherworld Blood Sea. There was a Blood River Taoist in the Sea of Blood, and this man was one of the enemies who besieged me. In terms of magic power, the Blood River Taoist was still above Ksitigarbha, and he had two innate killing swords and one Karma Fire Red Lotus. I could control his Karma Fire Red Lotus, but I couldn't help it with his two innate killing swords, so I didn't go to seek revenge on him.
The Blood River Taoist also has a skill called "The Blood Sea Does Not Dead, and the Blood River Does Not Dead. In other words, as long as his blood Sea does not Dead, no one can kill him."
Speaking of this, Tai Yi paused and looked at Ji Liao and said, "If someone can learn to refine the blood sea like a blood river Taoist, there will probably be someone in the world who can claim that "the sea of suffering cannot be over, and he will never die."
Ji Liao felt a sudden heart, and he thought of the new Heavenly Lord of Saving the Death.
Taiyi continued: "The people of the Blood River Taoist have always wanted to expand the sea of blood and flood the world. In this way, the world is full of the sea of blood, and he can be immortal and become a person like Lingbao and others. But after Di Ksitigarbha left the sea of blood, his sea of blood could not expand at all.
Because there are countless evil spirits and evil ghosts in the sea of blood, Di Ksitigarbha aims to save them. Once these evil spirits and evil ghosts are gone, the blood sea will not be the blood sea. At that time, the skill of Ksitigarbha was not as good as the Blood River Taoist, but he had perseverance. Year after year, day after day, he survived the most difficult time at the beginning, but from then on, the Blood River Taoist man had no chance of going further.
It can be said that Ksitigarbha blocked the hope of the Blood River to achieve enlightenment. You said, how could I be unhappy?"
Speaking of this, it’s very simple.
Ji Liao couldn't help but feel that Taiyi is true and he is not concealed by his joy, anger, sorrow, and happiness.
Taiyi continued, "More than many years later, Lingbao, Taishang and others had already disappeared, so the name of the first person in the Three Realms fell on the head of Lingbao's disciple Duobao. At that time, Duobao was not called Duobao, but was called "Buddha". Some people also called him "Tathagata". In fact, Tathagata is just a state, but when Tathagata was mentioned, everyone thought of him."
Speaking of this, too much complexity is revealed.
Ji Liao said: "What?"
Taiyi said: "I will continue to tell you that the reason why Buddha was able to become the first person in the three realms is because he is indeed talented, and secondly, because he obtained the Lingbao. Taishang and the true teachings of Amitabha, the founder of Buddhism. Amitabha is also one of the four people who besieged Lingbao. Thirdly, he has the Zhuxian Formation Map that was originally in the hands of Lingbao."
When Ji Liao heard this, he probably guessed that when Taishang took the Buddha away, he naturally passed the Taiqing Immortal Dharma to the Buddha. These things that Taiyi said were consistent with the story of the Gods he had heard, and the Buddha's affairs were also consistent with Taishang's transformation into Buddha.
Taiyi Dao: "There is a method called "One Qi Transforms the Three Pure One" and "The Buddha transforms the Three Pure One Qi Transforms the Three Pure One" and uses the Zhuxian Formation Chart as the basis to transform the Five Great Ming Kings. This is also an important reason why he is invincible to the Three Realms. It can be said that the Buddha merged the most subtle and profound truths of the Buddha's path and formed his own family. At that time, many people believed that he would become the next spiritual treasure or Taishang.
Although I thought so at that time, I felt that this had little to do with me. After all, Lingbao once asked me if I wanted to become Shangqing, but I refused.
Until one day, a monkey appeared. It was born and raised and learned a lot from Lingtai Mountain. This guy was restless and wanted to burn the life and death book in the underworld. Even the Ten Palaces of Yama could not stop it, so he finally burned a sub-book of the life and death book for it.
It is also because of it that I understand one thing. Life must be dead, but if you burn the book of life and death, then will the people above be immortal? Moreover, many gods and demons have not died after the creation of heaven and earth. This is very unfair. Do mortals deserve to die, and gods and immortals deserve to die? And Lingbao are all immortal. Since someone can live forever, why don’t more people be immortal? This is too unfair. That is my first time to reflect on whether it is right for me and Tao to open up heaven and earth. Why should there be such unfair existence in the opening of heaven and earth?
Later I thought that it was impossible to let everyone die, and it was better to let everyone die. When I figured out this, I found that if the Tao set this thing at the beginning, all sentient beings will die. However, I ignored one thing at the beginning, and that was when another person reminded me, I realized it. He said, "The morning bacteria do not know the new moon, and the cicada does not know the spring and autumn." Life is the same, there are beginnings and ends, but there are relative lengths, but from the long years, it is all the same.
Mortals are just celebrating bacteria, and gods are just cicadas. After I figured out this principle, I realized that the biggest unfairness in the world is Lingbao and the others. Because Lingbao and they are not celebrating bacteria, they are not cicadas, and they even surpass the years that are difficult to end.
I have to drive them away!”
When Ji Liao heard Taiyi say this, he suddenly felt absurd. Could it be that the transcendents’ transcendents’ transcendents are not because they want to transcend, but because Taiyi forces them to transcend?
This is incredible.
And how could Taiyi be so arrogant?
At that time, he couldn't even do anything to the Xuehe Dao people, so how could he have the courage to do this?
No wonder Taiyi said that this story is fictional.
If this was the real thing, who would believe it?
But Ji Liao believed in this matter deep down.
Because Taiyi does this, it should not be about courage, and even does not consider the pros and cons.
Taiyi suddenly showed a naive smile like a child and said, "Of course I know how difficult this matter is, but I am not the one who is working hard for this matter alone. The man who told me that "the morning mushrooms do not know the new moon, and the cicadas do not know the spring and autumn" was named Zhuang Zhou. At that time, we were like-minded. Zhuang Zhou was a very special person. I used to think that the Supreme One is the most like Tao and understand Tao the best, but later I thought that Zhuang Zhou also understood it. He was considered to be a disciple of the Supreme One, but he did not follow the path of the Supreme One. He was not ruthless, nor did he forget his love, but he just saw through the essence of life.
In addition, Qingdi and Lingbao were involved in this matter. I was actually a little surprised that Qingdi was able to participate in this matter because he had to make a great sacrifice for this matter. As for Lingbao, he naturally wanted to breathe a sigh of relief.
That's what he said.
But later I realized that Lingbao was just a stubborn person. He was a very good person and was very compassionate. If this matter was not available for Lingbao, it would never be possible to succeed."
Speaking of this, Taiyi looked at the sky and took another sip of wine.
Chapter completed!