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Chapter 83 Cultivation World

Ji Liao said: "What do you mean by the sword holder before?"

If Gui Xinzi's plan works, the sword holder will be the enemy he will face next. Although he has killed a sword holder to fight Lingzi, it is better to have some understanding of other sword holders. Only by knowing yourself and your enemy can you win a hundred battles.

Gui Xinzi said: "Our Qingwei Sect was established three thousand years ago. Qingwei Sect's ancestor, Qingwei Sect, discovered a cave in the jungle of the 100,000 mountains in the southern border, and found a stone sword inside. The ancestor was originally a cultivator from Taixuan Sect. He had a profound knowledge of the Taoist art, and he actually learned the peerless sword technique from the stone sword - the differentiation of sword light. The differentiation of sword light is the number of sword light. If you practice to the extreme, you can use ten thousand swords to set up a sword formation at will. Because the sword light is controlled by a thought, the sword formation set up is extremely powerful. Even if there are many enemies, you can compete with them alone.

After practicing such swordsmanship, the ancestor left Taixuan Sect and established our Qingwei Sect. The stone sword is now called Qingwei Sword. Since the ancestor became a master, in order to prevent rifts from arguing among his fellow disciples due to fighting for Qingwei Sword, the teachers at that time set the rules that Qingwei Sword has been held from disciples who are less than a hundred years old and have the most talented swordsmanship. This rule has evolved to this point and has become: after the sword master of our Qingwei Sect passed away, several to dozens of disciples were selected, and they were named sword masters. Finally, from all the sword masters, the best ones were selected to become Qingwei Sword masters.

Once you become the sword master of Qingweijian, you will be able to gain the practice experience of the sword masters in Qingweijian. Moreover, Qingweijian itself is a rare divine weapon in the world. If you have enough talent and opportunity, you can also understand the division of sword light from it. At that time, it will be difficult to find an opponent except for the sect leader of the five sects of the Taoist sect and the sect master of Nalanda Temple."

Ji Liao smiled and said, "So that's the case. How much do you know about the five sects of Daomen and Nalanda Temple?"

Gui Xinzi said: "The five Taoist sects have been passed down for a long time, and it is no longer verified anyway. However, the ancestors of the five sects had to pass one volume of emperor sutra to establish sects. The five sects were above the world's Taoist qi practitioners, and all the Taoist qi practitioners in the world had more or less related to the five Taoist sects. Just like our ancestor of the Qingwei sect, he was born into Taixuan Sect, one of the five Taoist sects.

The remaining four sects are the Lingfei Sect, the Yixiang Sect, the Tianshi Sect, and the Taiqing Dao.

Among them, the Lingfei Sect is full of women, and Taiqing Taoism is the most mysterious. As for the Yixiang Sect and Taixuan Sect, it is because of their disagreement of ideas and water and fire. The Tianshi Sect is the most worldly among the five sects. Many Taoist sects in the secular world today have a close relationship with the Tianshi Sect.

As for Nalanda Temple, it is a holy place in the hearts of all Buddhist children in the world, and it has great influence on many countries in the west that believe in Buddhism. Moreover, Nalanda Temple itself has evolved many martial arts and supernatural powers due to the wordless scripture, and its strength is even above any of the five Taoist sects.

As for the Master of Nalanda Temple, it is said that each generation can inherit some of the memories of the previous life and accumulate wisdom in life and life."

Hearing the end, Ji Liao couldn't help but feel moved. He is now the third life, the first life is the grass and the second life is the memory of human beings. However, according to Gui Xinzi, his ability seems to be even more powerful than that of the Dharma Master. After all, the Dharma Master is only inheriting some of the memories of his previous life.

He said, "Is it amazing to remember the memories of my previous life?"

Gui Xinzi said: "Of course, it is precisely because the master of Nalanda Temple who can remember some of the past life that we monks believe that there is indeed a saying of reincarnation in the world, but there is only one person like him. Moreover, these masters of the past dynasties can only recall some fragmented memories of their previous lives. After reincarnation, they cannot be regarded as self in their previous lives. Strictly speaking, they are already another person."

Ji Liao said again: "Then why can't there be no monk who can become a truly immortal god?"

Gui Xinzi said: "This is the question of all monks in the world, but no one can answer it since ancient times. The realm of monks is actually very messy. Our Taoist sect has a vague standard, that is, "the qi eater is a god and live a life of the god" as the starting point of practice, that is, when one can open up the mysteries and start to absorb the vital energy between heaven and earth, it is called "Taoist".

In fact, this ability is also called Qi refining, and Qi refining is something that runs through the entire life of a monk. Therefore, a long time ago, our Taoist monks also called themselves Qi refining men. When Qi refining reaches a certain level, the focus of cultivation will be shifted to the spiritual aspect. The process of spiritual cultivation is also called "seeking truth" in Taoism, and people at this stage are called "real people". When the spirit of cultivation reaches a certain level, they will stop moving forward. At this time, only by perfecting one's spirit can one break through. After the breakthrough, in Taoism, it is called "dancheng". As for the characters after Dancheng, we generally call the gods, which means that when it reaches this point, they are the monarch who dominates his own spirit.

As for you, obviously, you are in the stage of refining the vital energy of heaven and earth, you can call him a Taoist. But you can actually use the sword energy and thunder sound, which shows that you have some strange talent. I guess this talent should be spiritual. So it is not easy to say whether you are a Taoist or a real person."

Ji Liao said intimately: Although Gui Xinzi is greedy for life and fears death, his knowledge is extraordinary. He can actually see my extraordinaryness. Judging from his appearance, he is not a powerful figure in the world of cultivation. Since he can guess, other powerful monks may not be able to see the secrets in me.

For Ji Liao, this time he made a decision with Gui Xinzi, he would have gone the right way, otherwise if he had only a slight understanding of the matter of the monk, he would probably encounter greater trouble in the future.

Ji Liao said: "Maybe it's because I've been blind since I was a child, so I feel very sharp. Maybe this is one of the reasons why I can practice sword energy and thunder sound."

Gui Xinzi refused to argue. If he was blind, he could become a sword energy and thunder sound. I wonder how many monks were willing to be a blind man. Moreover, he was not as shocked as ordinary people when Ji Liao was blind. After all, most people who could become monks are talented people. Moreover, even if they could not see them, they would not have any impact.
Chapter completed!
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