Wei Wu waved his whip, but the hero has not yet been cultivated, and he still thinks about serving the country.

Yuan Benchu, the fourth generation of the Three Dukes, is now just a passionate young man.

The heroes' youth are still very cute.

He dedicated his youth and passion for this dying man.

It was not until their passion subsided and their hearts gradually became colder and they recognized the cruel reality that they moved towards their destiny step by step.

Even though they were young, they were intimate and had a very good relationship, and they almost had to wear pairs of pants, they eventually met and fought on the battlefield.

With growth, there are countless bonds, how can we turn back easily?

Walking together, getting farther and farther away...

Lu Yun has always liked young and passionate young people.

Even though he knew that Cao Mengde and Yuan Benchu ​​might be his future enemies, he did not want to kill them at this stage.

One, self-confidence.

The second one is killed, it’s a pity.

Such people may have other ways to return.

For example, Cao Mengde, being a general in the Western Expedition and opening up the Han Dynasty may be his better choice.

No one is born a hero.

Who can say that Cao Mengde was unfaithful to serve the country at this time?

Such passionate young people should have led their troops to expand their territory instead of using strategies to fight in internal struggle.

The Han Dynasty has become corrupt, and Lu Yun will establish the new dynasty as quickly as possible.

At that time, Cao Mengde was the general of the Western Expedition.

Help him realize his ideal...

Therefore, Lu Yun discussed the Tao with Cao Mengde, Yuan Benchu ​​and Cai Yong, and discussed the essence of Confucianism.

To change the hearts of passionate young people, we must naturally subtly influence their thoughts and lay some foundation for the future.

Four people discuss the truth.

The little loli Cai Yan listened quietly from the side.

Cai Yong didn't care either, obviously he was used to such things.

Of course, his daughter needs to know more.

Lu Yun discusses the old and new Confucianism.

That is, the Confucianism in the pre-Qin period and the Confucianism in the late Han Dynasty.

Confucianism originated from Confucius and Mencius and was transformed by Dong Zhongshu during the Han Dynasty.

Abolish Confucianism and respect Confucianism alone.

The Confucianism in the pre-Qin period was transformed by Dong Zhongshu, adapting to the emperor's needs and thus officially became the orthodox court.

But it distorts the thoughts of the pre-Qin saints.

For example, the king, the king, the minister, the father, the son, the son.

Saint Confucius said that the king, ruler, minister, father, son and son.

The king is the king, and the minister is the minister.

A father is a husband, and a son can be a son.

This is the most basic human ethics, representing etiquette and law.

But at the same time, Saint Kong also had additional meanings.

If the king is not a king, then the minister can be despised.

If the father is not a father, then the son may not be a son.

A king does not look like a king, and ministers can rebel.

The father does not look like a father, and there is no need for the son to listen to his father.

This is the original intention of the king, the minister, the father, the son and the son.

When it fell into Dong Zhongshu's hands, the thoughts of Confucius were completely distorted and became the Three Bonds and Five Constant Virtues.

The king is the leader of the minister, the father is the leader of the son, and the husband is the leader of the wife.

Benevolence, righteousness, courtesy, wisdom, trustworthiness.

Dong Zhongshu used the "Three Bonds" to restrict the ethical relationship between people and used the "Five Constant Permanence" to adjust the basic principle of ethical relationship. He described the Three Bonds as the will of "Heaven", gave it the authority of God, and used the idea of ​​"yang, superiority, yin and inferiority" to prove that the master-slave relationship of the Three Bonds cannot be changed and reversed, and proved the rationality and eternity of the divine power, imperial power, clan power, and husband power of the emperor's rule, making the "Three Bonds and Five Constant Permanence" a spiritual shackle.

If the king asks his minister to die, the minister must die.

If a father beats his son, the son shall not resist.

If a husband beats his wife, his wife cannot resist.

This is Dong Zhongshu's thought.

But it is just Dong Zhongshu's thought.

Saint Confucius never said that.

Lu Yun's discussion on the pre-Qin Confucianism was very clear, but it fell into the ears of Cao Mengde, Yuan Benchu ​​and others, but it was no less than a bolt from the blue, which shocked them.

Such a ruthless word, I dare to say it out.

But no matter how you listen, there are some truths...

It actually made the two of them feel like they were shaking the clouds and seeing the fog.

For a moment, the two of them were mixed with emotion.

Cai Yong's eyes changed slightly.

He studied Confucianism the most, knew the most, and was closest to the truth.

The words of this Taoist Lu seem to be ruthless, but they are very consistent with the thoughts of the Confucian saints of the pre-Qin period.

But now, it is already a new Confucianism.

The Han Dynasty respected Confucianism after Dong Zhongshu.

Pre-Qin Confucianism is outdated...

He couldn't help but look at his daughter.

Isn’t it too cruel to have such a lively daughter restrained her nature by saying “The husband is the leader of the wife”?

He thought about it and had some ideas.

He did not make a sound to stop Daoren Lu's speech.

Lu Yun talked about Mencius's thoughts again.

The people are the most important, the country is the next, and the king is the least important.

This Mencius had a more firm mind, like a chivalrous man, walking among kings, promoting his thoughts, and often mocked the king at that time and left with his face and talking about him.

Mencius emphasized that the people are the most important and the king is the least important.

Just used for subtle influence.

As long as the people live well, no matter what court you are.

In other words, if I can make the people live a healthy life, I can replace the king's position.

A few words shocked Cao Mengde and Yuan Benchu.

Cao Mengde thought about something.

Yuan Benchu ​​looked down on it.

Lu Yun also thought about something.

Although Cao Cao had his father, he was still a poor family in the eyes of aristocratic families. He also experienced a lot of experience and knew the suffering of the poor people very well.

Yuan Shao's four generations and three ministers were the best among the clans, so how could he have any ideas about the people?

The family is the most important.

Home is the most important thing.

Yuan Shao naturally disdained him.

If it weren't for Master Cai's sake, he would have said a word of decay and then left.

After an hour of discussion, Cao Mengde and Yuan Benchu ​​left together.

Lu Yun could see clearly that the two of them had gone to drink.

It's indeed a kid.
To be continued...