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1506 The Inheritance of Enlightenment

Su Yang fell into long-term contemplation, and he felt his mind was a little confused.

At the beginning, after Su Yang practiced the Hongmeng Daoju from Chu Xiao, a cultivator on Earth, Su Yang believed that the Yuanshi mentioned by the other party should be a very powerful cultivator.

However, after entering the great realm of cultivation, I never heard of any existence that had anything to do with the word Yuanshi. The only one closest to is Taishi Daozun.

At that time, Su Yang mistakenly thought that Taishi Daozun might be the Yuanshi mentioned by Chu Xiao, because both of them account for the word "start", and Taishi Daozun's cultivation method is mainly based on "start", and it is said that it is the starting point of everything.

But now it seems that the word Taishi is still far less than that of Yuanshi Niu, because Taishi means the beginning, while the word Yuanshi refers directly to the origin of everything, before the beginning.

Therefore, after Su Yang later wandered to the Three Thousand Worlds and met the successor of Yuxu Palace, he found that the skills he practiced were not similar to the skills he practiced. At that time, he realized that Yuanshi and Taishi might not be the same person.

But at that time, Su Yang still did not move Yuanshi and Yuanshi Tianzun in Taoism.

Because Su Yang knew Taoism so well, especially before he practiced the Nine Changes of the Sky, he practiced the magic of the Taoist heart, and studied Taoism thoughts for a period of time in order to cultivate this method, so he became more clear about the nature of Taoism.

To be honest, in Su Yang's opinion, Taoism is a religion that is very boasting. The so-called creation of the world and the vast universe are nothing but something that predecessors made up before they did not understand it.

Not to mention anything else, it has been confirmed now that the earth is also part of the Great Realm of Cultivation. There are wormholes connecting the ancient realm and you can also cross the starry sky to reach the earth.

In addition, the birth of the earth's civilization has not been long, so this Taoist religion should be an organization established by cultivators from the Great Realm of Cultivation and was established on the earth.

For example, when Su Yang met Yu Ji, the sixth leader of the Four-Director Holy Sect in the spiritual realm, the Four-Director Holy Sect he inherited had a great relationship with the Four-Director Holy Sect headed by the Qinglong clan.

It is precisely because of this misunderstanding that Su Yang believes that the earth's cultivation world and the cultivation domain are actually integrated, and he ignores the true cultivation inheritance on the earth, and what the same should be.

Now it seems that the earth should have cultivators, or cultivators, at a very early age, and it is very likely that there will be corresponding inheritance before the cultivation civilization is introduced to the earth.

But later, for some reason, the cultivators on earth and outside cultivators developed a certain fusion.

No, if that's the case, there seems to be something that cannot be explained here.

That is - Tao!

Tao is the cultivation thought that has been running through the cultivators and is the greatest manifestation of truth; so why do Taoists on earth can also be passed on to Tao?

So, is it that the Tao has been established after the cultivator comes, or before the cultivation civilization is introduced, it has already existed?

If the Tao had already been established before the introduction of the cultivation civilization, it would be really interesting. Why would the local cultivators on earth and outside cultivators explore the Tao at the same time?

Su Yang vaguely felt that he had found some answer, and he might have to rely on this Yuanshi Tianzun.

However, in this hall, except for the Taoist statue and spiritual card of Yuanshi Tianzun, there is only a base for the Taoist statue, a simple altar and cushion, and no other objects can be seen anymore.

Especially this Taoist temple seems to be nothing special, giving people the same feeling as the Taoist temples in the secular world outside, at most it is just that there is no incense.

"Huh?" When Su Yang thought of the incense, he immediately narrowed his eyes, as if he was vaguely grasping something.

So, Su Yang took out three high-quality spiritual incense sticks, and according to Taoist etiquette, he formed Yin and Yang with his hands, burned the incense over the top, knelt on the cushion, and said piously: "Disciple Su Yang, who has cultivated the Hongmeng martial arts by chance, finally met the true master today, and kowtowed in his heart."

After saying that, Su Yang bowed three times and burned three incense pillars.

As Su Yang finished his sincere worship, the incense on the altar immediately burned rapidly, and smoke wrapped around Su Yang. I don’t know what this was, which made Su Yang suddenly feel like he was seeing through it.

Just when Su Yang was shocked and shocked, a loud and distant sigh rang out directly in Su Yang's mind: "Oh, Chu Xiao, are you still calculating about the things you did back then? Forget it, you can still get my inheritance by your merits and your body is full of fortune."

"Huh?" Su Yang's expression changed immediately, and the shock in his heart became even more intense, all because he had a feeling in his heart that the person who spoke to him was Yuanshi Tianzun, and the other party seemed to be still alive.

Then, a little divine light suddenly flew out from the base where the Yuanshi Tianzun Taoist statue sat down and directly penetrated into Su Yang's body.

"Huh?" Su Yang accepted this divine light and felt what was contained in the divine light, and immediately exclaimed, with a bit of complexity on his face, and he didn't know how to describe it.

Su Yang originally thought that if he could worship Yuanshi Tianzun like Chu Xiao, he might have gained something. But what Su Yang never expected was that there were still twists and turns in it.

And these twists and turns are related to the fate of Penglai Fairyland.

The Penglai Fairyland was not opened by Yuanshi Tianzun, but another familiar figure named Su Yang, who was the lucky one who calmed down the chaos of Taisu era, and the second one who left safely after entering the Daodao Realm.

This second lucky person is different from the first lucky person familiar to Su Yang. The former's temperament changed drastically in his later years, which directly led to the arrival of the chaotic Taisu era; while the second lucky person resolutely set foot in the chaotic Taisu era and looked for opportunities in order to calm down the chaotic Taisu era.

So, what is the situation with the second lucky one?

The second lucky man was like Su Yang, both cultivators from the earth. After entering the supreme realm, he accidentally obtained the Yuanshi inheritance and sincerely worshipped the other party as his teacher and called himself a disciple of Yuanshi.

With his ability to inherit from Yuanshi, he successfully reached the realm of a half-step master, and then successfully calmed down the chaos of the Taisu era in one fell swoop.

But after this, the second lucky man did not enter the realm of the wise as the legendary one, and returned to the earth and lived in seclusion for a long time.

During his seclusion, he was constantly deducing the Yuanshi inheritance he obtained, as if he was about to deduce what kind of existence Yuanshi Tianzun was.

At the same time, in the spare time of deduction, the second lucky man created Taoism and opened up the Penglai fairyland.

The Taoist Supreme God, the Three Pure Heavenly Lord, is the second lucky person who assumed that it was based on the deduction of the Yuanshi inheritance, which coincides with the identity of the Three Saints of Daxu Taiyi.

That's right, according to the deduction of the second lucky man, he suspected that Yuanshi was the Tao of the three saints of Daxu Taiyi, and the Daode Heavenly Venerable and the Lingbao Heavenly Venerable corresponded to the gods and spirits respectively.

This explains why Taoism is so similar to the legend of the Three Saints of Daxu Taiyi, and why the cultivators on Earth and outside cultivators have such similarities.

As for the Eight Immortals, they were the eight disciples accepted by this second lucky man, and they all received his inheritance and regarded themselves as disciples of Yuanshi.

In addition, Chu Xiao is the second lucky child, and he has a child in his later years, and the time span is just right.

Finally, because the second lucky one was similar to the first lucky one, and even Su Yang, he was surrounded by black fog and could not suppress it in his later years, so he was forced to enter the realm of the Tao.

Therefore, the time when the second lucky person enters the supreme realm is actually much longer than some of the classics and legends recorded in the Great Prison of Cultivation.

Just when the second person was lucky enough to enter the Jue Dao Realm, for some reason, he brought his eight disciples, the legendary Eight Immortals, into the Jue Dao Realm, and because of their departure, the Penglai Fairyland naturally disbanded.

At the same time, not long after the second lucky man entered Juedaodi, Chu Xiao was already lonely and helpless, so he was ready to travel in the Great Realm of Cultivation. With the inheritance left by his father, after reaching a certain level, he went to Juedaodi to find his father.

However, unexpectedly, the demon disaster broke out at that time, and Chu Xiao participated in the war without hesitation with his wholeheartedness and righteousness.

As the descendant of the second lucky person, although Chu Xiao's cultivation is not as high as a specialty, his performance is eye-catching enough, and he is almost the most dazzling new star at that time.

But he hadn't grown up yet. After the last battle, he died young.

Now, it is through this marriage that Su Yang has obtained a little divine thought left by the second lucky one. This divine thought was originally left for Chu Xiao, including many second lucky ones' understanding of the way of heaven.

Finally, it is worth mentioning here that the second lucky person's ability is obviously beyond the first lucky person. He has successfully entered the realm of the ultimate Taoist and became an unknown extreme Taoist.

At the same time, even his eight disciples have reached the eighth level of the saint, without exception. They have reached a very amazing height in all the sects, but they are not known to the world.

But it was precisely because the second lucky man had reached the level of the ultimate Taoist master that he successfully discovered some secrets about the ultimate Taoist realm, and finally decided to take his eight disciples back to the ultimate Taoist realm.

As for what secrets the second lucky man discovered about the ultimate truth, there is no detailed record of the divine thought he left behind, but more about the ultimate Taoist Dharma he created and the insights of the heavenly way.

In addition, it is guilt for Chu Xiao and hopes to be forgiven by Chu Xiao.

It’s a pity that things in the world are impermanent. Who could have expected that Chu Xiao, who was all amazing in talent and qualifications, would die so young. He failed to discover the wisp of divine wealth left by his father, but was discovered by Su Yang.

Of course, the reason why Su Yang was able to see this wisp of divine thought containing huge secrets was not entirely due to luck. It was more because of Su Yang's qualification and was recognized by the second lucky person.

But Su Yang was so embarrassed that he had a great opportunity.

Why does a biological father want even his own children and have to step into the realm of Jue Dao again? What exactly is there in Jue Dao Dao that allows so many predecessors and wise men, and even all the great masters, to enter it with all their might? And is Yuanshi the Tao of the Three Saints of Daxu Taiyi? Why is Yuanshi in Jue Dao Dao Dao inherited?

In short, Su Yang cracked some secrets, but found more confusions in front of him, which made him unable to see through.

Fortunately, Su Yang's current realm is no longer a bastard who knew nothing back then. He knew very well that if he wanted to know some secrets, he had to have the corresponding strength, otherwise he would not only know nothing in the end, but he might even have harmless and no benefits.

Therefore, since you cannot see it, you should ignore it. Only by working hard to improve yourself can you be qualified to explore some secrets.
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