Buddhism, the most well-deserved sect in the seventh generation of cultivation civilization, has a transcendent status. Whether it is inheritance or the number of strong people, it is no less than the inheritance of the Five Tai, the inheritance of the Great Sage, and the inheritance of the Holy Spirit, and represents the pioneering of an era.

Yes, the Five Tai Dao Lords, the Great Sages of the Heavens, and the Supreme Holy Spirit each left their own Taoist statuary. According to rumors, after they collectively disappeared from the brilliance of the Tao, the entire cultivation civilization immediately fell into chaos with no heads.

And it was in that era when people were panicked that a Buddha appeared.

After the Buddha showed the ability of the Supreme One with his unique thoughts and first appearance, he immediately quickly gathered a large number of followers and believers, and established not only the largest sect that no one could compare with in the later generations, but also had an unmatched transcendent position at that time.

After all, no matter what, the existence who was in charge of Buddhism at that time was an extreme Taoist. In this era when the extreme Taoist disappeared together, the Buddha represented the strongest person at that time. This golden sign alone was enough to shock an era.

Later, the success of Buddhism became a case that many people in the world learned from.

Therefore, the descendants from the Five Tai Dao Zun, the Great Sages of the Heavens, and the Supreme Holy Spirit began to follow the example of Buddhism and blossom everywhere, and eventually achieved the Three Thousand Taishi Age of Contesting in Hundred Schools.

It can be said that the Three Thousand Taishi Age began in Buddhism and ended with the Great Emperor Wansenluo.

But the Buddha of Buddhism is very special. He is not as keen on power as others. In most cases, he allows Buddhism to develop on its own, and more often he promotes his philosophy.

Even in the end, the Buddha, like the Five Tai Dao Masters, the Great Sages of the Heavens, and the Supreme Holy Spirit, disappeared inexplicably, so that the Great Emperor of the Wanxiang and the chaotic times of the Three Thousand Taishi Ages will appear in the end.

Therefore, later generations commented that if the Buddhist Buddha did not disappear, how could Wan Senluo betrayed?

But that was finally the past. No matter what, the Taoist tradition established by the Buddha is really very powerful, and it has developed to a height that is completely unmatched by anyone today. If we talk about who is the largest sect in today's cultivation civilization, Buddhism is definitely worthy of it.

So, what aspects does the power of Buddhism reflect?

The strength of Buddhism is reflected in the terrible thought that everything has spirituality and can become a Buddha regardless of race.

Yes, Buddhism emphasizes the equality of all beings, and is not as distinct as other cultivators. No matter where you come from, as long as you focus on Buddha or have Buddha nature, even if you are a person with hair and horns and vegetation, you can still become a Buddhist disciple.

Therefore, Buddhist disciples are very diverse, and even the Dragon Clan has become Buddhist disciples. It can be seen how tolerant and how huge the Buddhist is.

In addition, the Lingshan treasure land opened by the Buddha with his own strength was a magical place that was completely inferior to the divine realm of the gods.

And compared with the now crumbling and divine realm, the Buddhist Lingshan Treasure Land is still operating well.

This does not mean that the Buddha's ability is far above the three supreme holy spirits. The main reason is that the Lingshan treasure land opened by the Buddha is the place where the power of sentient beings gathers the will of sentient beings. Therefore, as long as someone believes in Buddhism, the Lingshan treasure land of Buddhism is almost an immortal existence.

In addition, it is precisely because the Buddha has mastered the mystery of the law of space like the Supreme God King and opened up a land of a territory. Many people speculated that the Buddha came from the gods, and it is more likely that he was the eldest prince of the Supreme God King, otherwise such a treasure land of the Spirit Mountain would not have been opened up.

As for whether the Buddha was the eldest prince of the Supreme God King, this secret is really unpredictable.

Only one thing is certain: having the ultimate inheritance and equality of all beings, plus the treasure land of Lingshan, it is probably difficult for Buddhism to grow and grow!

Most of the time, this is precisely because the Buddha left too many special thoughts and precious things to the Buddhist temple. After he left with confidence, the Buddhist temple never declined and even continued to grow and grow. It is the largest sect under the current cultivation civilization.

This is Buddhism, a mysterious, powerful, and extremely transcendent existence.

Therefore, even Su Yang is respectful and taboo about such a Buddhist sect. If it is really unnecessary, he will definitely not easily enter the Buddhist sect.

The reason why Su Yang was unwilling to set foot in Buddhism was not because Su Yang was afraid of Buddhism. After all, with Su Yang's current cultivation level, in addition to the more mysterious and mysterious realm, there are places in the world that he cannot go.

Therefore, Su Yang was not afraid of Buddhism. What he was afraid of was the thoughts from Buddhism.

To be honest, Su Yang knows Buddhism very well because even small places like the earth have been passed down from Buddhist ideas, which is enough to show how deep the Buddhist tentacles are and how wide the scope of missionary preaching is.

It is precisely because Buddhism preached on earth that although Su Yang had never seen a real Buddhist monk at that time, he also had a certain understanding of this behemoth.

Among them, the reason why Su Yang learned the most about Buddhism was because of Cihang Jingzhai, where Nie Lingbo was born.

Cihang Jingzhai was established by Dini. Before creating Cihang Jingzhai, Dini met Xie Tiao, the first evil emperor of the Demon Sect, while studying Buddhism in White Horse Temple. The two were in love, and Dini also read the "The Great Method of Planting Demons in the Heart of Taoism", but eventually broke up due to their differences in Buddhism.

After breaking up, Di Ni entered the monk. At the age of forty, he suddenly realized when he sat in the dry Zen. He left Buddhism, integrated the two martial arts techniques of Buddhism and Taoism, and created the "Other Strike Sword Art", which is the predecessor of the "Cihang Sword Classic".

After more than ten years of traveling around the world, he accepted disciples as he wished, and used sword techniques, and finally gradually evolved into the later Cihang Jingzhai.

Therefore, it can be said that Cihang Jingzhai is a sect that integrates the ideas of Buddhism and Taoism, half Buddha and half Taoism, and has a deep connection with Taoism and Buddhism on earth.

It is precisely because Su Yang has a relationship with Nie Lingbo, the descendant of Cihang Jingzhai, who is unable to clean up and still chaotic, that while accompanying Nie Lingbo to travel around the world, he gradually heard her tell many stories about Buddhism.

It is precisely because of listening to many stories and thoughts about Buddhism that Su Yang is very resistant to Buddhism.

This is because although Buddhism emphasizes the equality of all sentient beings and sentient beings, the premise is to be based on the general direction of faith, which invisibly is equivalent to putting a layer of constraints.

Coincidentally, Su Yang is the one who yearns for freedom and unrestrainedness the most. What he hates the most are the rules and regulations. These are all huge differences from Buddhism and the main reason why Su Yang does not like Buddhism. The constraints are too deep.

Of course, although Su Yang does not like Buddhist thoughts, he will not blame the other party for being wrong. After all, the Tao is different and does not plan for each other. The Buddhist thoughts are not suitable for him, which does not mean that they are not suitable for others. In the end, it is to guide others to be kind. There is nothing wrong with this alone.

However, the above is based on the fact that Buddhism has not provoked Su Yang. Otherwise, if Su Yang is angered, no matter whether it is the world's number one sect, Su Yang will still make him a big fuss.

In short, if Buddhism is unwilling to let its daughter Su Tian leave, Su Yang will directly kill the Lingshan treasure land, and even if it is robbed, he will rob his daughter back.

At the same time, Su Yang was also worried about one thing: Buddhism has too strong brainwashing ability. He was afraid that his daughter Su Tian would be completely brainwashed. Don’t let his daughter not recognize this father at that time, and the joke would be really boring at that time.

In this way, although Su Yang had performed very easily in front of Zhan Ping'an, he was very heavy deep in his heart. He crossed the starry sky expressionlessly, until a huge vortex appeared in front of him in the distance.

That's right, from the outside, the Buddhist Lingshan Treasure Land is almost the same as the Divine Realm Gate of the Supreme God Clan. This is also the main reason why many people misunderstand that Buddhist Buddhas and Supreme God King are closely related.

However, Su Yang was too lazy to care about the origin and secrets of the Buddha. He headed straight to the treasure land of Lingshan without hesitation, and did not hide his intentions along the way.

Sure enough, when a thunder transformed by Su Yang fell in front of the gate of the Lingshan treasure land out of thin air, a monk wearing a moon-white monk's robe had been waiting for Su Yang for a long time.

"Amitabha, my monk Jin Chanzi, welcomes Mr. Su's great deeds!" The monk has a pretty face and looks like a white-faced boy in his twenties, giving people a very comfortable and clean feeling.

But Su Yang did not dare to underestimate the other party at all, because this little monk who looked very clean seemed very ordinary at first glance, but he was clearly an existence of a saint's fifth-level heaven.

At the same time, Su Yang could feel that the other party was really young, only 1,500 years old, even much younger than him, and this alone made people more attention.

But for some reason, although the other party was very young, Su Yang saw the strong wisdom and vicissitudes from his eyes, and he was clearly a person who had lived for a long time.

Therefore, when the other party revealed his Dharma name, Su Yang immediately narrowed his eyes and seemed to have guessed something.

Is it the method of reincarnation in Buddhism?

Su Yang looked at the little monk with a little meaning, and after he put his hands together and returned the courtesy, he opened his mouth without hesitation and asked, "Jin Chanzi is the second disciple of the Buddha sitting down. I wonder what this holy monk has to do with him?"

As the saying goes, he doesn't hit the smiling man. This clean monk named Jin Chanzi always acts very well, so no matter how angry Su Yang is in his heart, he still looks very calm on the surface.

But the Golden Cicadazi could see through what Su Yang thought, and smiled slightly and said, "The flowers bloom and fall, and bear seeds. Are the flowers falling on this tree not this tree? Isn't the fruit falling on this tree not this tree? Haha, please don't care, Golden Cicadazi is just a magic number after all."

Is this equivalent to admitting in disguise that he is the reincarnation of Jin Chanzi?

Su Yang pretended not to understand and said indifferently: "Haha, please forgive me for being a Buddhist saying. I don't understand. I only know whether it is flowers or fruits. As long as I leave the tree, I should live my own wonderful life."

Jin Chanzi seemed not to understand the code words in Su Yang's words, and laughed and said, "Haha, no wonder Master said that Donald Su had a Buddhist fate, and he really understood it at first sight today."

Su Yang grinned very unhappy. Why are these Buddhist monks so boring? Everyone they meet: Donor, I think you are destined to be with the Buddha, so can't you change the routine?

Jin Chanzi didn't seem to see Su Yang's grinning expression. She clasped her hands together, her eyes drooped slightly, and said slightly: "Did Donor Su come for the matter of Junior Sister Daojing?"

Daojing is the Dharma name for Su Tian to become a monk.

When Su Yang heard this, he was immediately excited and said without hesitation: "Yes, Su is here for the little girl."

Jin Chanzi didn't say anything, and raised his hand and pointed out: "In this way, please come with the little monk."

Su Yang couldn't control what the Buddhist sect wanted to do, but until now Jin Chanzi was very obedient. Su Yang was not good at expressing anything for the time being, and followed Jin Chanzi into the treasure land of Lingshan without fear.
Chapter completed!