The Great Leiyin Temple is the true core of the Buddhist holy land.

It is rumored that the Buddha sat here for 9981 years and comprehended the supreme Dharma. The way of heaven could not bear the wind, sun and rain that he was exposed to, so he ordered the dragon to take out the undestructive stones from the extreme realm outside the sky, and the spirit phoenix took immortal wood from the deep mountains and the dead. The divine ape built with clever hands, and finally built this temple to protect the Buddha.

Therefore, the entire Da Leiyin Temple is natural, like a building, but it is even better than a building. It is like a legendary existence. There is no trace of the building in the whole body, so unique.

Therefore, when the Buddha woke up after sitting for 81 years, looking at the towering Buddhist temple beside him, and was moved by God's love for him, he also preached the Dharma in 9981. He transformed plants and trees into spirits, birds, beasts and creatures, and even stubborn stones could open up their minds.

Later, the Buddha truly achieved great success in Buddhism and made great wishes to build a place of paradise without any distress, so that this temple can be admired by future generations.

At this point, it took another 9981 years. The holy land of Lingshan was opened by the Buddha with his own strength. A Lingshan in the domain raised the treasure temple and was named Daleiyin Temple since then, which means liberation.

Nowadays, Su Yang is not easy to judge or assert whether the Buddhist Lingshan Holy Land is truly liberated or truly blissful. However, along the way, everyone is calm and peaceful towards the Buddha, and there is no intrigue outside at all, which can be called peace.

But the more this happens, the more unhappy Su Yang becomes.

Outside the sacred land of Lingshan, there are evil spirits in troubled times, and everyone is in danger and life is suffering. I don’t know how many monks are working hard for peace, but this Lingshan Buddhism is out of the matter. Do you really think that they are transcendent to external things?

Humph, if the monks outside really can't stand it anymore, the evil spirits come to the door of their homes, let's see if your Buddhist sect can still be so transcendent.

Su Yang narrowed his eyes and glanced at the plaque of Daleiyin Temple with some danger, then withdrew all his eyes, and did not reveal much of his inner thoughts, because it was not yet time.

Jin Chanzi seemed to feel something, but due to Su Yang's previous performance, he just lowered his eyes and said nothing more. He continued to lead the way honestly and invited Su Yangqiu Temple to worship Buddha.

Su Yang did not comment and followed Jin Chanzi forward a few steps, but saw the main entrance of Daleiyin Temple suddenly opened the door of convenience, and many Bodhisattvas, Jialan, Vajra, Arhats, and Shengzhuang welcomed. The leading old monk was the Bodhi Dharma King that Su Yang was familiar with.

"Amitabha, the distinguished guest is here. I am not welcome, I am not respectful!" Bodhi Dharma King looked at Su Yang with his wise eyes, laughing happily and enthusiastic, and no matter how he looked, he gave Su Yang enough face.

The opening of the main gate is a rare tribute. I am afraid that only the Qinglong King and the Taoist Spirit of the All Clans can have such specifications. Su Yang still can't pick out any of this.

"Su has seen the Dharma King!" Su Yang was neither humble nor arrogant, nor did he make trouble on purpose. He kept rituals and performed everything according to Buddhist rules. After all, he came here for his daughter this time, and he could not be rude.

The Bodhi Dharma King gently supported Su Yang and smiled kindly, "Donald Su has always acted without restraint. I don't think he likes the Buddhist rules and rituals. Everything is casual and there is no need to force it deliberately."

Su Yang Xieyi smiled and naturally stood up straight as he followed the words, as if this was exactly what it should be.

Such actions can be called arrogant.

However, although Bodhisattvas, Vajra, Arhat, and Jialan were not satisfied with Su Yang's arrogant behavior, they did not show it. They all seemed to be unrelated to themselves. They obviously had already cultivated their state of mind to the state of Ancient Wells without waves.

However, even though they all glared at each other, Su Yang seemed to not care at all, and still said to himself: "The Dharma King should have already made it very clear about me when I came here this time? I want to know what happened to the little girl Su Tian?"

This is another very rude behavior, but he does not take this trick in front of Buddhism.

Or rather, Su Yang knew the Buddhist behavior very well, and he was not too slow to do anything. He looked like he would know when the opportunity came all day long, and said something hidden. So if you were to waste it with them, you would probably not be able to do anything even if you were exhausted until you died.

The quick knife cuts the mess, which Su Yang had thought of a long time ago, and he would not talk to the Buddhist monks at all.

>As expected, everything was as Su Yang imagined. The real monks had already cultivated to the state of no waves and no desires in the ancient well. Only in this way could they be truly great freedom, and they all didn't mind Su Yang's quick words at all.

But Su Yang still underestimated the concentration of these Buddhist monks and did not go to Su Yang's routine at all.

The Bodhi Dharma King smiled and said, "Don't blame me, don't blame me. Daojing's affairs are a bit complicated and cannot be explained clearly in a few words. Fortunately, Daojing is safe and sound. I also asked Mr. Su to worship Buddha and incense first and listen to me tray it."

Su Yang looked at the Bodhi Dharma King deeply. He knew very well that the other party could tolerate him being rude in front of him and would never tolerate being rude in front of the Buddha. If Su Yang did not burn the incense, the Buddhist monks would immediately turn their backs on their faces and never frowned.

After all, if you enter the legendary Daleiyin Temple, you can't even burn a stick of incense.

Su Yang quickly adjusted his mindset and nodded and said, "The guest follows the host's will. The ancient temple is incense. This is also a blessing for Su. Please ask the Dharma King to take care of Su."

The Bodhi Dharma King was immediately extremely happy, and the Buddhist monks also looked kind and began to take charge.

In the Daleiyin Temple, the core of this Buddhist holy land, it is absolutely annoying to burn a stick of incense. It is absolutely annoying to cleanse your hands and wash your face, kneel down and recite scriptures with a series of Buddhist rituals.

But no matter how unhappy he was, Su Yang still had to endure it and followed the Bodhi Dharma King into the Main Hall. He looked up and was shocked.

Buddha?

I saw an ancient Buddha sitting high in the center of the Great Hall, with four great bodhisattvas on both sides, and eight Vajras, eighteen Arhats, ten directions of Jiedi, eleven Great Yao, and eighteen Jialan. Each of them exudes a great Buddhist aura, and each of them has the true saints who have attained enlightenment and enlightenment, which is amazing.

Then, there were sounds of sutras in Su Yang's ears, as if there was a heavenly being chanting scriptures. When Su Yang calmed down and looked at him, he found that the ancient Buddha sitting high and high, his lips opened and closed, and he was chanting scriptures, as if he was still alive, which naturally surprised and misunderstood Su Yang, and mistakenly thought that the Buddha was still alive in the world.

For a moment, Su Yang was shocked and his face was gloomy and he observed carefully to find out.

"Amitabha, don't have to doubt it. We unfilial grandsons are not clear about whether our master is still there." The Bodhi Dharma King folded his hands together, and first bowed to the Buddha, before turning around to answer Su Yang's doubts.

But Su Yang still didn't believe it and said as if he had pointed, "The Buddha must still exist in the world."

The Bodhi Dharma King obviously misunderstood something and said with a kind smile: "Master Su really possesses Buddha nature. It took me a thousand years to understand the Dharma that my master sat in my heart."

Su Yang smiled bitterly and looked at the Buddha silently again. What he thought in his heart could anyone know?

It is obvious that the Bodhi Dharma King did not know that he mistakenly thought that Su Yang was attracted by the scenery in front of him, or was attracted by the Buddha. He continued to explain with a smile: "I have learned Buddhism for 81 years and transformed in 81 years, and they are all here. Therefore, over time, the place where I sit, and the appearance of my Dharma will be left here, and I will never die, for future generations to pay homage to."

Su Yang sighed: "Buddha, it is indeed not something that ordinary people like us can imagine!"

After saying that, Su Yang stopped talking and began to burn incense and worship the Buddha's Dharma image according to the procedures arranged by the Bodhi Dharma King.

Sure enough, Buddhist etiquette is troublesome, especially at the core of this Buddhist holy land, which is even more troublesome. Just a stick of incense is spent on an hour, which makes Su Yang quite helpless.

Fortunately, although this Buddhist ritual is trivial, it still ends.

When Su Yang, under the auspices of the Bodhi Dharma King, completed a set of Buddha's rituals and burned incense to honor the Buddha, he followed the Bodhi Dharma King to the place where he practiced and meditated on the Buddha's life.

Although Bodhi Dharma King is the lord of the Buddhist sect today, the place where he lives is very simple and even simple.

There is a quiet room, a cushion, an incense table, an incense burner, and a Buddha word full of Buddha rhyme. Then there is no unnecessary thing. If you really entertain Su Yang here, you may not even have a place to sit.

Fortunately, outside the quiet room, there is a comfortable courtyard. There is a tall Bodhi tree in the garden. There is a stone table under the tree and stone benches on both sides of the stone table. Here, Su Yang and Bodhi Dharma King sit down one after another, calm and calm, and the atmosphere is very harmonious.

Jin Chanzi served by the side, not as good as the second disciple of Buddha. He had a refreshing smile on his face and made tea for Su Yang and Bodhi. With a clever hand, the yellow tea bowl fell gently.

"Master Su, please!" The Bodhi Dharma King raised his hand and gently led it inviting Su Yang to taste the tea.

Su Yang looked at the other person, gave him enough courtesy, raised the tea bowl and drank it cleanly, and suddenly felt a strong bitterness melting in his mouth. After a long time, he never had any sweetness.

However, after taking a second sip, or even after drinking it, this bitterness is extremely unique, as if everything has changed differently, and there is nothing wrong with savoring life.

But no matter how special the tea is, it is not liked by Su Yang. She put down the tea bowl slightly and whispered: "It's too bitter, not suitable for me!"

The Bodhi Dharma King smiled without any apology and said, "I'm sorry, there are only so many coarse teas in the Buddhist land. Please forgive Mr. Su."

Su Yang sat upright slightly and simply said, "Do you really don't understand, or are you pretending not to understand?"

After saying that, Su Yang had completely lost his patience and his interest in circling him. A kind of oppression emanated from his body, which was definitely not as simple as the ordinary fifth level of the saint.

But the Bodhi Dharma King is not a weak person. The true saint of the seventh level of the saint will not be so easily shocked by Su Yang.

Therefore, under Su Yang's strong oppression, he responded calmly: "As for donor Su and donor Nie, the donor has actually mentioned it to me. As the saying goes, it is better to demolish ten temples than to demolish one marriage, and Buddhism is not so indifferent. After all, no matter what, donor Su and donor Nie are also Daojing's parents, and Buddhism should cooperate at this time."

Su Yang asked, "Then why is the Dharma King unwilling to let my daughter Su Tian go?"

The Bodhi Dharma King shook his head and said, "It's not that I don't want to let go, but now we can't pass this news to Daojing."
Chapter completed!