1682 Tenth Floor
The thunder was as bright as blood, like the blood and tears flowing out of thin air, and it was smashed down fiercely.
In an instant, the ninth floor of the Demon-Suppressing Tower was shrouded in a layer of bright red light, as if it had become the only main color, which made Jin Chanzi desperately discover that under such dazzling thunder, he could not do anything, and could only watch the blood-red thunder filled with the power of heavenly punishment, slashing hard on the Buddha shadow he transformed into.
The next moment, the space was vibrating, and the Demon-Suppressing Tower made unbearable cracks, as if it could not bear the shocking power brought by Su Yang.
Why, it is so strong!
Jin Chanzi was completely stunned. Seeing the scenery in front of him filled with blood red, the blood red thunder was so amazing, standing there in a daze, his face full of helplessness and bitter smiles.
After a long time, the blood-red thunder slowly disappeared, and the ninth floor of the Demon-Suppressing Tower gradually returned to peace, and everything stopped.
But Su Yang disappeared for no reason, while Jin Chanzi did not take any further action. He just stood there stupidly, with the helplessness and bitter smile on his face even more powerful.
"As the fifth level of the saint, I can't even take a single blow!" After saying that, Jin Chanzi could no longer hold back, and a mouthful of blood spurted out directly, and his breath was extremely depressed.
At the same time, the golden Buddha transformed from Jin Chanzi also began to crack all over his body, and deep red thunder rays squeezed out from the cracks.
boom!
The golden Buddha shadow exploded into pieces in a moment, bringing golden light all over the sky, light and dark, and the beauty made the figure of Jin Chanzi look so lonely and bitter.
"Hahaha..." Jin Chanzi could no longer hold it back and laughed in great pain, sounding so bitter.
At this moment, all the blows followed one after another, and the darkness that was struggling to suppress in the depths of his heart immediately burst out from the depths of Jin Chanzi's heart like a flood.
In an instant, with the golden cicada as the center, the resentment surged around it rolled up like a storm, and it completely swallowed the golden cicada like a huge black cocoon.
Golden Cicadazi, possessed by the devil.
...
"Huh?" Su Yang, who had completely defeated Jin Chanzi with one blow, broke into the tenth floor of the Demon-Suppressing Tower without any effort, immediately felt a certain feeling in his heart. A more evil smile suddenly appeared on the corner of his mouth, and he murmured softly: "So that's how it is to be possessed by demons. It seems that nothing is scary. The Buddhist sect was distressed for hundreds of thousands of years and could not find a way to resolve it."
Strange, what do Su Yang mean by these words?
In fact, this is not difficult to understand. The reason why Jin Chanzi became possessed by the devil was that there were signs in Su Yang's eyes.
In Su Yang's eyes, Jin Chanzi's head is indeed not easy to use. It seems that his thinking has already reached a dead end. It is because some of the things that he has insisted on in his heart have not yet collapsed, so he looks nothing on the outside.
No, it was not without any warning. During the previous process of Jin Chanzi's leadership, Su Yang discovered that Jin Chanzi seemed to have some fatal attraction to the resentment surrounding him. The feeling was like a companion meeting his companion, and there was no big difference between them.
Therefore, Su Yang, who was aware of the strange sign, immediately confirmed that Jin Chanzi's practice had reached the most critical moment. One thought became a demon and one thought became a Buddha, all of which were in one thought.
In response to this, if Su Yang spoke to remind him at this time, it might be possible to help Jin Chanzi see through the demonic obstacles in his heart, help him succeed and go further, and even find an opportunity to break through the sixth level of the saint.
But Su Yang did not do this, and he deliberately refused to do this.
Without it, Su Yang had a certain understanding of Buddhism, but he still did not know enough, and he did not know why he became a demon after practicing Buddhism well. He also gave birth to so many devil-bearing Buddhist disciples that he had to build a demon-suppressing tower to detain those devil-bearing Buddhist disciples.
So Su Yang simply refused to stop it, but instead followed the situation and increased the possibility of the Golden Cicadazi becoming a demon.
That's right, the reason why Jin Chanzi became possessed by the devil is that Su Yang did play a certain role.
However, Su Yang didn't think there was anything wrong with this, because it was more important than whether Jin Chanzi could save his beloved daughter Su Tian.
Therefore, when it comes to Jin Chanzi's devil, Su Yang not only did not stop him, but even liked him. He also pushed him directly at critical moments to help Jin Chanzi's devil.
As long as Jin Chanzi becomes a demon, Su Yang can observe the situation of Jin Chanzi becoming a demon, roughly infer what is going on in Buddhism, and then he can prescribe the right medicine and try to find a solution to the devil.
In short, Jin Chanzi is a guinea pig and Su Yang's experimental subject, so his greatest value is not to lead the way for Su Yang, but how to help Su Yang understand more about what is a devil.
Undoubtedly, Jin Chanzi cooperated with Su Yang very much, and almost didn't work hard, and even did not stimulate Su Yang more. He just became obsessed with it in a confused manner.
He is simply a good person, and he is worthy of practicing Buddhism.
Yes, Jin Chanzi made a great contribution, and in one fell swoop, Su Yang understood what was going on in Buddhism.
But in the same way, Su Yang is inappropriate in doing so.
No matter what, Jin Chanzi is a second disciple of the Buddha. The junior brother of the contemporary Buddhist leader Bodhi Dharma King. He has an important position in Buddhism. Even if he can be called the second-ranked figure in Buddhism today, it is definitely not an exaggeration.
As a result, Su Yang became the second-ranked figure in Buddhism, which was undoubtedly a huge loss for Buddhism, and Su Yang's behavior would undoubtedly provoke a war between Buddhism and him.
But Su Yang did this and did not regret the whole process at all.
There is no reason. Su Yang, a good daughter, practiced in Buddhism, but she was not well trained, but she was even deviled and was not imprisoned in such a harsh environment as the Demon Suppressing Tower for decades. Su Yang could never tolerate this. She did not slaughter the entire Buddhism, which was considered to be relatively restrained by Su Yang.
Of course, it can also be regarded as Su Yang’s unreasonable act. Buddhists waste resources and energy to help you raise your daughter, but you blame others for not teaching them well. Why don’t you find some reasons for yourself?
No, it's still different!
Before Su Tian practiced Buddhism, Su Yang never considered any matter of asking his daughter to practice Buddhism. At least he would not lack any resources to cultivate her. He would definitely have no problem in cultivating her to become a generation of little evil kings.
Moreover, Su Tian did not take the initiative to practice Buddhism. The Venerable Faxin was moved by Su Tian’s talent and qualifications, and took the initiative to entangle Su Tian as his disciple and let Su Yang’s daughter join the Buddhist sect.
Let me ask, what is the best way to practice Buddhism? The rules and precepts of Qinglan and Ancient Buddha are simply unbearable. How can you get the prosperity and freedom of the world?
Therefore, Su Yang has always been very resistant to his daughter's practice of Buddhism, but seeing that Buddhism is good to his daughter, and Su Tian himself has no resistance to practicing Buddhism. Based on the principle that as long as his daughter is happy, his father agrees and is satisfied, Su Yang did not do anything to stop him.
But not stopping it does not mean that Su Yang doesn't care. So after learning that his beloved daughter Su Tian became a demon, Su Yang became more popular than anyone else.
Therefore, Su Yang had no psychological burden on the matter of cheating Jin Chanzi.
At the same time, if you can learn from the matter of Jin Chanzi and find a way to recover after becoming a demon, then at worst, you will find a chance to save Jin Chanzi in the future.
And if you cannot find a solution, you can only blame the Buddhist sect for being unlucky and Jin Chanzi for not being successful.
Not to mention anything else, if it is the Bodhi Dharma King, or if it is a Buddhist disciple who is not a saint's fifth-level heaven, as long as the Buddhist practice is sufficient, no matter how exciting Su Yang is, it will be difficult for the other party to become a demon.
In short, although Su Yang played a leading role, Jin Chanzi himself was not good enough to account for a large part.
In addition, no matter whether it is right or wrong, at least Su Yang's goal has been successfully achieved.
For example, through Jin Chanzi's devil, Su Yang further understood how terrible the Buddhist scriptures passed down by the Buddha were. This is a cultivation system that was completely different from the cultivation civilization, a cultivation method that could trigger special power and exert the power of the mind to the extreme.
At the same time, Su Yang also saw something from the Buddhist scriptures, a real seventh generation.
Yes, I'm afraid the Buddha discovered some secrets and was trying to make some changes, or wanted to reverse something, to create a truly seventh-generation civilization that was not deliberately created by the Three Saints of Daxu Taiyi.
Even in order to achieve his goal, the Buddha did not hesitate to lie on firewood and taste gall, and waited until the Five Dao Lords, the Great Sages of the Heavens, and the Supreme Holy Spirit disappeared inexplicably. He stood up openly, trying to turn everything around and create a true seventh generation.
Undoubtedly, if the Buddha was given enough opportunities, he might be able to succeed, by eroding the existing civilization bit by bit, and then replacing another state of thought with a seventh-generation civilization that is different from the previous six generations.
It should probably be called the civilization of Buddha.
But for some reason, the Buddha seemed to fail in the end. Could it be that with his cultivation of the Supreme Being and other Supreme Beings disappearing, what else can stop him?
There must be something strange here, but Su Yang cannot know what secret is hidden inside.
But putting aside these secrets, the Buddha's civilization created by the Buddha is indeed a very interesting world. Perhaps the entire Lingshan Pure Land is his experimental work, a condensed small Buddha's civilization.
Through the various things here, Su Yang can see that the Buddha’s spiritual pursuit is far stronger than material pursuit, which is a kind of true pursuit of spiritual freedom.
Therefore, if Buddhist supernatural powers are cultivated to the realm of great success, they may be able to reach the level of a thought that can drive the laws of matter.
It’s a pity that the Buddha has not succeeded yet. The Buddha’s civilization he created still has flaws, which creates some extreme, resulting in a phenomenon of becoming a demon if there is a slight mistake.
If the Buddha is still there, he can use this problem to study it and finally find a way to save it.
But now, it is precisely because the Buddha is gone that this problem has become the biggest flaw of Buddhism. Even a monk like Jin Chanzi can be deceived by Su Yang, which shows how big this flaw is.
But the same thing is said, only in this way can Su Yang find the possibility of saving his beloved daughter Su Tian.
Chapter completed!