Su Yang didn't know that because he stimulated Jin Chanzi to become a demon, the Bodhi Dharma King and Jin Chanzi had a tragic corpse and foot robbery happened. So the Bodhi Dharma King, who could have been used as a strong support, was not only seriously injured, but was even dragged by Jin Chanzi. Is this considered shooting himself in the foot?

No, maybe even if Su Yang knew about this, he wouldn't care too much, because he always believed in everything, that is, it was better to ask for oneself than to ask others. No one dared to be sure whether to help or not after the Bodhi Dharma King comes.

But don't forget that no matter what, Bodhi Dharma King and Ruyizi are also brothers. In terms of feelings, they are only much more than Su Yang. At that time, they are very likely to become restricted in their work, far from being as smooth as the current one.

Therefore, let alone Su Yang didn't know about this, even if he knew about it, he would just laugh at most and would not take it to heart at all.

What's more, what Su Yang is facing now is very strange and he has no time to take care of him.

When Su Yang fearlessly broke into Ruyizi's soul sea of ​​consciousness, he immediately fell into a mess, and soon he completely lost his direction, not distinguishing between the upper and lower, not distinguishing between the front and back, and not distinguishing between the left and right.

However, Su Yang, who was lost, was not too panicked, because he knew very well that Ruyizi deliberately invited you into the trap. It was impossible to just trap someone there. He would definitely try his best to use any conspiracy.

So, Su Yang was really not in a hurry at this moment. He stepped on the Yin-Yang Dragon and Phoenix Dao Flame, and wore the Taiyi Thunder God Battle Armor. Between the thunder and fire, he slowly moved slowly in Ruyizi's sea of ​​consciousness with thunder and fire.

Moving seems reckless, because it is very likely that you will accidentally step into a trap.

But if it is not moved, it will not cause any change.

Because even if it is a trap, there must be some measurements of Ruyizi. In danger, there is an opportunity to seize the other party, and there is also a hidden clue that the beloved daughter Su Tian may find her.

Therefore, Su Yang walked calmly and fearlessly in Ruyizi's sea of ​​consciousness. Although he didn't know that he was walking in a straight line or was still walking around in a circle, his fearless style alone was enough to be admired.

Ruyizi may naturally be indifferent. He hid in the dark and secretly observed Su Yang, like an extremely sinister hunter, as if he had already regarded Su Yang as his prey.

But now Ruyizi found that Su Yang's prey is not particularly easy to hunt. It looks casual on the surface, but in fact it makes Ruyizi unable to find any flaws.

However, a smart hunter never passively waits for his prey to take the bait, and they will always take the initiative to do something.

So, what method will Ruyizi use to "enter" Su Yang?

Just as Su Yang was walking aimlessly, he suddenly seemed to sense something, and suddenly he saw the Yin-Yang Dragon and Phoenix Dao Flame under his feet let out an angry roar, and he disappeared from the spot with Su Yang out of thin air.

The next moment, Su Yang seemed to have shattered something, flashed out of thin air and appeared on a lush green mountain.

Then, before Su Yang could figure out what was going on, he suddenly heard a huge voice and exploded in his ears: "You can sleep well, you sleep in snails and clams for a thousand years, and you won't hear the Buddha's name."

Su Yang suddenly woke up and looked up and saw a thick mass of Buddha's light that his eyes were almost unable to open.

Just when Su Yang was shocked by the strong Buddha light, he saw a faint figure in the Buddha light. Jie sat down and asked, "Ruyizi, are you a monk practicing to fear the king's law and to terrify thieves?"

Su Yang couldn't help but say, "No!"

Buddha Guang asked again: "So, why did you become a monk and study Taoism?"

Su Yang replied uncontrollably again: "For the sake of aversion to birth, old age, sickness and death, and to relieve sorrow and distress."

Buddha Guang said again: "Everyone praises you for not destroying your precepts for women. You seem to be very complacent now. You are sleeping while I preach."

Su Yang found that he still could not control himself, so this time he knelt down in panic, folded his hands and lowered his head, "Master! I would like to forgive my slackness and ignorance. From now on, I will live my whole life and I will not sleep again."

The phantom in the Buddha's light showed a gratifying smile, as if he was very happy with the disciple who was willing to admit his mistakes and confess his repentance. Therefore, after Su Yang involuntarily swore, Buddha's light encouraged and comforted him, asking him to work hard. Although his practice should not be too slow, he should not be too hurrying.

From then on, Su Yang found that he could not control himself from morning to dusk, from dark to light, and practiced hard every night and comprehended the extraordinary and exquisite Buddhist teachings.

If you practice so diligently, you will not sleep for a while. It doesn’t matter if you have a day or two, but after a long time, even if you can barely support it, your body will always get sick. Soon, Su Yang became sick because he didn’t sleep.

But at this time, Su Yang seemed to be crazy and possessed, completely indifferent to his current situation, and even forgot about himself. It seemed that before he knew it, he had become another person, that is - Ruyizi.

In this way, Su Yang, who completely regarded himself as Ruyizi, became sick because of his diligence. After knowing the phantom of the Buddha's light, he was very worried. One day, when the phantom of the Buddha's light found Su Yang, he told him kindly: "Ruyizi! I told you that it is not possible to practice too much, but it is also impossible to do if you are too much."

"I have already made a vow in front of Buddha's light, and I cannot break my vow!" Su Yang, who completely regarded himself as Ruyizi, answered respectfully and firmly.

"Don't worry about this issue, eyes are important." Although Fo Guang enlightened Ruyizi so compassionately, Su Yang, who regarded himself as Ruyizi, still refused to sleep.

Buddha Guang had to say with convenience: "Ruyizi! All sentient beings need food to survive. The ears eat sound, the nose eats fragrance, the tongue eats taste, the body eats touch, and the eyes eats sleep, so when you go to sleep, don't think about other problems, even if you want to eat, you must eat."

"What does Nirvana eat?"

"Nirvana feeds on not being careless! You can reach the state of inaction without being careless, and the state of inaction should also feed on the joy of Zen and Dharma."

"My teacher! My eyes feed on sleep, but it doesn't matter if I don't sleep. Please rest assured!"

The compassion of the phantom in the Buddha's light was very grateful to Su Yang, who regarded himself as Ruyizi, but he still did not want to break his oath and still did not sleep. The phantom in the Buddha's light looked at the swollen eyes and called the famous doctor Ji Po to treat him. After Qi Po treated him, he told Su Yang, who regarded himself as Ruyizi, that as long as he was willing to sleep, his eyes would be healed immediately, but Su Yang, who regarded himself as Ruyizi, refused to sleep.

Soon, my eyes finally got blind.

From this, we can see how firm Ruyizi's determination to practice Buddhahood was. Even though he knew that his eyes would be blind, he would not give up his wish and refused to violate his oath. The phantom in the Buddha's light only said one sentence. He was so serious about practicing Taoism. It is conceivable that his respect for the phantom in the Buddha's light.

Therefore, the phantom in the Buddha's light was also moved to Ruyizi, a disciple. In order to take care of Ruyizi, who was blind and had inconvenient to live, he personally sewed clothes for him three times. The teacher's kindness and respect between the master and the disciple should be a role model in the world.

But Ruyizi was blind and although she was very bright, she always had many things that could not satisfy her life in the world.

Therefore, since the phantom in the Buddha's light sewed three robes for him, he felt very pity for him and taught Ruyizi to practice the samadhi of Vajra Lighting.

Soon, Ruyizi successfully cultivated the heavenly eye power with her amazing talent. Not only did he express his joy and gratitude, but the joy of the phantom in the Buddha's light was also free in his heart. Only then did he feel relieved!

The so-called heavenly eye means that you can see it regardless of distance or distance, both inside and outside.

Therefore, many people in the monastic community envy and respect him because they lost their naked eyes and realized the heavenly eyes. This is certainly the compassionate power of the phantom in the Buddha's light, but it is also achieved by Ruyizi's firm voluntary practice.

After Ruyizi cultivated the Heavenly Eye, he no longer had to worry about sewing clothes and begging. He could see everything that others could not see. Not only could he see the Pure Land, but also the various situations in hell.

But who could have thought that the Heavenly Eye eventually became the greatest obstacle to the Buddha's cultivation.

Seeing all the various aspects of life, seeing the sufferings of hell, and seeing the world sinking in the sea of ​​suffering, but still not knowing one's own ignorance. Ruyizi's state of mind slowly undergoes some changes.

However, at that time, the phantom in the Buddha's light was still there. Whenever Ruyizi encountered trouble, she could find the phantom in the Buddha's light to solve it. Although there could not be any big changes, she could also understand Buddhism more diligently.

However, who could have thought that one day the phantom in the Buddha's light disappeared.

During that period, the entire Buddhism fell into a state of no leader. Many Buddhist disciples could not find an explanation of Buddhism. Everyone expressed their opinions and developed many different meanings and ways of understanding.

In that case, Ruyizi was undoubtedly the most hurt because he had the heavenly eye, saw too much injustice, too much ignorance, and too many tragic scenes of hell, and he couldn't stop even if he wanted to.

Finally, in the face of tragedy, Ruyizi's heart began to go against the Buddha's path, and her understanding of Buddhism became increasingly extreme. At this point, the eminent monks of this generation completely became an unparalleled devil.

Ruyizi, one of the Buddha's disciples and the Buddha's favorite, was actually possessed by the devil, and the heavy damage to Buddhism is not a big deal.

Even though the other disciples of the Buddha later worked together to help Ruyizi reincarnate and re-educate, they could not solve the problem.

The transformation of cultivation after life, the seal after life, and the torment of countless tragic situations in life, even if you close your eyes, you can't stop. You force Ruyizi even more crazy.

At the same time, because Su Yang personally felt what Ruyizi had encountered and also immersed himself in Ruyizi's life perception, this terrifying impact force began to wash away Su Yang's heart like a storm, trying to form some control over Su Yang, or forcibly let Su Yang be deviled.

That's right, it's just a devil!

How Ruyizi was enslaved by then, and Su Yang would also enslaved by the next one, because ****, looking at the sufferings of the world every night, I am afraid that even if I have a sarcastic heart, I will probably not be able to bear it.

Once you can't bear this pain, the outcome will naturally be self-evident. What will Ruyizi become and Su Yang become.

So sinister and so vicious!

Ruyizi's trap is not bad. As long as Su Yang becomes a demon under his temptation, he may end up becoming a puppet-like existence and let Ruyizi mercy.
Chapter completed!