Ten lotus seeds are transformed from the Dao Inner Demon seeds condensed by 90,000 years of infinite Buddha light and hell resentment. One is used to help Su Tian regain his life. The nine seeds represent Su Tian's future achievements in setting foot in the ninth level of the saint.

However, in order to transform into a devilish disciple of Buddhism, Su Tian released the power of three lotus seeds without hesitation, and at the cost of only practicing to reach the realm of the sixth level of the saint in this life, she used the supreme method of overcoming demons.

However, this devil-like Buddhist disciple is easy to live in. Even Jin Chanzi, one of the Buddha's great disciples, is no exception. However, it is not so easy to face Ruyizi, who is also one of the Buddha's great disciples.

Ruyizi, a genius of Buddhism and a great disciple of Buddha, should be glorious every life and be a model for Buddhist disciples in the world.

It’s a pity that his pair of sky eyes made him successful and ruined him in this way.

It is precisely because a pair of heavenly eyes can observe all the six realms of heaven and earth, and in hell, Ruyizi cannot bear the suffering of sentient beings, and eventually produces the inner demon and falls into the demonic realm. It is difficult to escape for a lifetime. Over time, the demonic thoughts are deep.

Therefore, in order to save Ruyizi, even if he releases the power of a lotus seed, he is destined to stop at the fifth level of the saint in this life, Su Tian did not hesitate or hesitate at all, and vowed to return Ruyizi to purify him.

And if one lotus seed is not enough, then another one is used up, even if it is exhausted, as long as Ruyizi turns back.

At this moment, everyone seemed to be able to feel Su Tian's determination. Not only did Su Yang, as his father, not stop his daughter, but even the Bodhi Dharma King sighed quietly: There are more and more Buddhists who are ungrateful to the Tao.

In this way, one by one, Su Tian transformed away the power of three lotus seeds again, and was destined to be able to stop at the cost of the second level of the Saint. Finally, the heavens paid off and successfully transformed away most of Ruyizi's demonic thoughts.

Suddenly, Ruyizi, who had been transformed from most of the demonic thoughts, suddenly awakened, and her crazy and ferocious expression gradually subsided. A rare twilight hid in her heart. Ruyizi shook her whole body, looked up at Su Tian with a deep look, sighed, and completely took away the gate of hell that she communicated with, cut off the influx of resentment, sat cross-legged, and chanted the scriptures in a low voice.

After Ziru Yizi was initially awake and began to actively cooperate with Su Tian to recover, the next transformation was completely smooth, with layers of demonic thoughts being deprived of, and layers of demonic thoughts being transformed away.

When the last wisp of demonic thought that had been coiled in Ruyizi's heart for many years completely dissipated in a cry of sorrow, Ruyizi, who had been in the devil for hundreds of thousands of years and had been in the ten generations, finally woke up and turned around.

At this point, with Ruyizi taking off her demonic thoughts and returning to the embrace of Buddhism, there was no other Buddhist disciple in the world who had become demons. After the Buddha left, the Buddhist sect had ushered in a truly true tranquility unprecedentedly. This is an infinite merit.

At the same time, with the arrival of this true and true purity, Su Tian also announced that she fulfilled the great ambition she made back then, and truly achieved and completed it. The golden lights of merit immediately fell from the sky. It was a reward from the way of heaven, stopping a possible catastrophe in the future.

Not only did Su Tian get the reward of the golden light of merit, but even Su Yang was covered in the golden light of merit. Although he was not as good as Su Tian’s harvest, he was not a minority.

Obviously, although Su Yang was not the dominant leader of what happened this time, he also played an important auxiliary role. The way of heaven fairly and justly reduced the golden light of merit, which was considered Su Yang's reward.

While accepting this great merit, Su Yang sighed from the bottom of his heart.

At this moment, Su Yang's mind suddenly moved, and the golden light of merit that he had been working hard to accumulate suddenly began to swim quickly, turning into an extremely unique seal rune, slowly falling into Su Yang's sea of ​​primordial consciousness.

The next moment, a trace of enlightenment appeared in Su Yang's heart. Every merit thing he had done in the past began to appear in his heart like a slide, and finally they were all integrated into this unique mark.

Immediately afterwards, the mark shone brightly, and a golden light appeared behind Su Yang's head. Against the backdrop of the golden light, Su Yang looked so extraordinary and holy.

"The golden wheel of merit!" The Bodhi Dharma King was the first to see the strange sign on Su Yang's body, and exclaimed on the spot. With his concentration, he couldn't help but look shocked, his face full of incredible and incredible.

The method of merit has been passed down from ancient times to the present, except for the Tai Chi Taoist Lord who created the alchemy and the Buddhist Buddha who created the Buddhist Buddha who saved people and did good deeds, no one in the world can successfully cultivate the virtues.

The emergence of the golden wheel of merit represents the embodiment of the successful cultivation of merit. At this point, as long as the golden wheel of merit is illuminated and the true identity of a saint appears, all magical powers and magic will take a detour.

However, Su Yang's merit gold wheel is only a small success, and he has only cultivated one path at present. Compared with Tai Chi Daozun and Buddha who recorded in the scriptures to cultivate the nine paths of merit gold wheels, Su Yang is still far behind. This is the real merit gold wheel, and when it comes out, all things are silent.

But no matter what, in history, in addition to Tai Chi Taoist Master and Buddha, there is only Su Yang now. Even the lowest level of the merit gold wheel is definitely shocking enough.

For a moment, Bodhi Dharma King and Jin Chanzi were so shocked that they could not speak, and their eyes at Su Yang changed completely.

But at this moment, against the backdrop of the golden wheel of merit, Su Yang, who had a solemn and sacred face, suddenly changed his temperament, with a frivolous and evil smile on the corner of his mouth, and asked, "Why, can't Su practice the method of success?"

The Bodhi Dharma King and Jin Chanzi's face froze on the spot. The evil temperament and the golden wheel of merit were very inconsistent. How could such a person practice the method of success?

However, no matter how surprised Su Yang was, the golden wheel of merit behind his brain was real. Bodhi Dharma King and Jin Chanzi did not dare to neglect at all, and at the same time he bowed: "See the saint!"

This holy is not that holy!

All because of the fact that a saint who has reached a certain level of cultivation represents the manifestation of transcending the ordinary; and although the saint who has been cultivated by the golden light of merit also represents transcending the ordinary, it is a different meaning, which is a great good person who has transcended all evil in the world.

Therefore, no matter how inconsistent Su Yang looks, there is always one thing that can be confirmed, that is, Su Yang accumulates virtues and cultivates the golden light of merit that only those who become saints have by doing good deeds have nothing to do with his own will.

Therefore, the Bodhi Dharma King and Jin Chanzi would bow to Su Yang. This is a yearning and respect for goodness, and a recognition of the identity of Su Yang's saint. It has nothing to do with cultivation, but it is related to a person's virtue.

Of course, Su Yang himself knew very well that he was not a person with noble character, so he completely held an undisputed attitude towards the rituals performed by King of Bodhi, but he just stopped paying attention to the golden wheel of merit.

At this time, Su Tian was almost baptized by the golden light of merit, as if she had been washed away by the primordial spirit and Dharma image, emitting a faint golden light, giving people a more sacred feeling, slowly sank into Su Tian's eyebrows, and after a long time of separation, she returned to her position.

After the soul returned to his position, Su Tian's long eyelashes trembled slightly, and finally slowly opened her eyes and woke up. A bit of shameful clarity appeared in her eyelashes, just like the cleanest lake.

"Dad, Tian'er misses you so much!" After waking up on the first day of the lunar calendar, the sense of holiness began to slowly calm down. At this moment, Su Tian was not like a living Bodhisattva, nor a saint, but more like a little daughter in front of a loving father. She cheered happily and threw herself into Su Yang's arms, enjoying the tenderness of her father's arms.

At this moment, Su Yang's evil spirit faded, and he didn't look like a world overlord. Instead, he looked more like a father who dotes on his daughter. He gently stroked Su Tian's head and smiled happily: "Hahaha~! He deserves to be my Su Yang's daughter. He did a beautiful job. I am proud of you!"

Su Tian raised her head in Su Yang's arms, and Yingying smiled and said, "Tian'er has worried her father, so she will definitely not be so reckless in the future."

Su Yang smiled and said, "It's okay, it's natural for me to clean up the mess for my daughter. No matter what happens in the future, you just want to make a hole in the sky, and I will still help you with everything."

This fatherly love is not even enough to be pricked at all, but Su Yang really loves his daughter.

"Cough cough!" Bodhi King smiled and coughed gently, and after a brief reminder, he said with a smile: "Daojing, donor Su, I know that it is a very happy thing for you to reunite with your father and daughter, but this place is not a good place to stay. It is better to enter the Zen temple for a moment. I will have a long talk with donor Su later. How about it?"

Su Yang came here this time to save his daughter, but now his goal has been achieved, so he naturally refused to say, "It's okay, I just hope that you, the great monk, will be faster. The evil spirit has not yet ended, and Su doesn't have much time to share with you."

The Bodhi Dharma King smiled slightly, nodded and said, "Junior brother, please take Master Su and Daojing to the Zen Temple for a short rest. I will wait for a while here."

Jin Chanzi might have had any comments on being by Su Yang's side before, but he is now in a very calm mood.

Therefore, Jin Chanzi had no comment on the arrangements of the Bodhi Dharma King, and he clasped his hands and bowed: "The little monk knows, Master Su, please follow me."

Su Yang nodded without comment, patted his beloved daughter's head indulgently, and then set up a light to leave with Jin Chanzi.

After everyone left, the Bodhi Dharma King brushed slightly, sat cross-legged in front of Ruyizi, holding the rosary beads in hand, and calmly waiting for Ruyizi to wake up.

The waiting time was not long, and Ruyizi's eyelashes trembled slightly. Although her eyes had not yet opened, she had already woken up completely and sighed: "Senior brother, I have been sleeping for a long time!"

The Bodhi Dharma King opened his eyes slightly and waved his hand casually, but he saw that the restrictions bound to Ruyizi were opening up layer by layer, completely officially breaking away from the trap.

After truly releasing Ruyizi, the Dharma King of Bodhi said: "Bodhi only seeks from the heart, why do you need to seek mystery outside? I heard that according to this practice, the West is only in the present! I wonder if you have spent ten lifetimes of time to enter into demons and get rid of demons, can you understand something?"

Ruyizi's expression moved slightly, then smiled and asked, "Senior Brother wants to tell me that being possessed is actually a kind of practice, so why bother with it, right?"

The Bodhi Dharma King showed a true smile until now, and put his hands together and said happily: "Amitabha, has the junior brother ever remembered? My master once said: The place where I practice is Buddhism."

Ruyizi nodded and said, "Amitabha, I understand that being possessed by a demon is a clear mirror that can better illuminate the darkness in my heart."
Chapter completed!