Love has been with you for a lifetime since the birth of the creature.

For example, family affection, love of raising children, love of dedication, raising filial piety, etc. are all a kind of family affection and the first emotion that life has possessed since its birth.

For example, love, with the love between men and women, the affection of affection, unforgettable and the love of the end of the world, etc., is also one of the most basic feelings in life.

For example, friendship, brotherhood, encounter, feelings of feelings, etc., is one of the feelings of life, otherwise you will be lonely for a lifetime and be in pain and loneliness.

It can be said that a love thing will accompany you throughout your life, and it is impossible for anyone to have it.

Therefore, don’t regard emotions as terrible, because emotions themselves are part of goodness. If there is evil in the heart, emotions will not be there.

Therefore, even if the second innate spirit sets up a forbidden method of asking questions, it does not mean that he wants to destroy his feelings.

Even through this action, the second innate spirit's own experience is very likely to yearn for the depth of "love" than ordinary people, otherwise he would not have turned against other innate spirits, and his feelings in his heart fluctuated too much, and his inner demon took advantage of the situation and ended up dead.

At the same time, the more you can't get it, the more you desire it. This is a common problem that everyone has. The second innate spirit is obviously free, otherwise such an extreme mind-to-heart prohibition would not be set up.

However, all this is not something Su Yang needs to consider now. He sympathizes with the free experience of the second innate spirit, but he will not pity the other party, because history will naturally objectively judge a person's right and wrong, and what Su Yang needs to do is to draw wealth from history.

Haha, this so-called wealth does not only refer to learning lessons from it, but also inheriting the wealth of predecessors.

Su Yang has no psychological pressure on this. After all, looking at the entire world of cultivation, he has believed in one sentence since ancient times: Treasures have spirits, and those who can do it can get them.

Now the second innate spirit, Yizai, has been dead for billions of years. Everything here is already a masterless thing. Anyway, it is not cheaper to Su Yang, so sooner or later it will be cheaper to others.

Since that's the case, what reason does Su Yang have to give up?

Thinking of this, Su Yang came to the side of Linghu, sat down cross-legged, and waved his hand slightly, and a Wuji thunder knife was crossed over his knees, causing waves of spiritual fluctuations.

Su Yang practices the ultimate way of love. It is not what Su Yang pursues, so if you want to be free from turmoil, I'm sorry, Su Yang will never be able to do it in this life.

However, extreme love also has the benefits of extreme love. Extreme love is in the knife and moving emotions in the heart, and can move the sky and the earth.

Therefore, Su Yang is different from other monks’ methods of meditation. When he is meditating, he likes to keep a treasure knife and calm his mind through a little bit of thoughts.

The knife is originally an unintentional thing. The heart is like a knife, and there will be no waves and stillness.

This is Su Yang's unique method of meditation, and he has always been through this.

It’s a pity that the Cang Lei Sword is not around at the moment, so the effect needs to be discounted. After all, the Wuji Thunder Sword in his hand is a magic condensation object, not a real sword.

However, for Su Yang, the problem is not very big, because a real swordsman not only owns the knife in his hand, but also the knife in his heart.

Gradually, Su Yang calmed down his heart by stroking the Wuji Thunder Knife in his hand, as if the whole person and the knife were merged together. People were swords, and swords were also humans. Su Yang seemed to transform into a knife, quietly placed by the lake.

Even some practitioners with better opportunities are now enough to become supreme.

But Su Yang wasted ten thousand years, maintaining the state of transforming swords, sitting quietly beside Linghu, without any turmoil, forgetting everything, and even forgetting himself, there was only a knife lying quietly in Linghu.

Yes, after tens of years of accumulation, the Linghu Lake has become even larger and has gradually spread, making Su Yang’s entire body soaked in the Linghu Lake and turned into a part of the Linghu Lake.

That’s right, Su Yang is no longer ink, not paper, but ink, and paper.

After reaching this state, Su Yang has completely merged with the Spirit Lake. He is like a drop of spiritual liquid in the Spirit Lake, condensed from the tree soul of the Tongtian Divine Tree.

In this way, Su Yang has perfectly integrated with the surrounding environment. He is Linghu and a part of Tongtian Divine Tree, regardless of each other.

Then, maintaining this state, Su Yang finally opened his eyes and slowly stood up.

These eyes have no spirit, just like stones on the roadside; after standing up, there is no fluctuation in Linghu, because it is the water in Linghu, moving with the waves.

It is to maintain this state, Su Yang's feet off the ground, drifting slowly, floating in the spiritual lake, without a goal or purpose, like most water droplets, drifting with the flow.

Yes, Su Yang still didn't have to do anything at this time, because it would inevitably be redundant.

So now Su Yang can just float slowly along the rules of Linghu. Linghu will take the initiative to bring Su Yang to the place where the tree soul of Tongtian Divine Wood is located.

In this way, it continued year after year, year after year, and in a blink of an eye, ten years passed.

For ten years, Su Yang stopped sometimes and flowed sometimes. Anyway, he would go astray the Linghu fluctuated. Under the power of nature, Su Yang arrived as scheduled and finally slowly drifted to the center of Linghu, where the tree soul of the Tongtian Divine Tree is located.

Then, Su Yang lay in the water of Linghu, slowly opened his mouth and sucked it gently.

There seemed to be a kind of power pulling something in the dark. The soul of the Tongtian Divine Tree slowly fell down and it was so wonderfully immersed in Su Yang's mouth.

Then, Su Yang slowly floated up and came to the location of the soul of the Tongtian Divine Tree, quietly standing there without moving, as if it had turned into the soul of the Tongtian Divine Tree.

The next moment, Su Yang felt that his consciousness would spread out without any warning.

Then, Su Yang felt that he had turned into a tree, a sacred tree that supported the heaven and earth, stabilizing the whole world, and the whole world became a part of himself.

Immediately afterwards, Su Yang felt the sunlight shining on his body, and the wind blew through his branches, and every leaf on his body was working hard to perform photosynthesis, turning into energy and nutrients.

The branches of the tree and the veins of the leaves all contain some wonderful aura, as if they imply the great way of heaven and earth, and there is a sense of mystery that cannot be explained clearly and cannot be understood. It can only be understood but not spoken.

interesting!

Su Yang felt this wonderful feeling, and his mind suddenly moved slightly. The scenery passed by quickly in his eyes. The entire spiritual world was in his eyes. The laws of the great way appeared, and all things changed with the heart.

In short, Su Yang seems to have transformed into the spiritual world, or the spiritual world has become a part of Su Yang's body. As long as Su Yang has a thought and Su Yang is willing, he can change the world and turn the spiritual world into any shape.

However, Su Yang did not do this because it consumed too much spiritual liquid.

So Su Yang did not intend to change anything. After all, there is nothing wrong with this now, so just keep it going.

Of course, this is not because Su Yang is reluctant to let go, but because he really is reluctant to let go.

Because after transforming into the entire spiritual world, Su Yang felt the preciousness of spiritual liquid. It acted on every component of the entire spiritual world, such as the birth of resources, the growth of the world, and the normal operation of the heaven and earth spiritual energy required for cultivation, are closely related to spiritual liquid and are the source of all energy.

In other words, spiritual liquid must not be used randomly, and every drop must be used in practice, otherwise it will be a big loss.

It is best to keep the status quo for the time being.

As for whether to make any changes in the future, we will talk about it after Cangkong Group moves to the world. At that time, with the many talents of Cangkong Group, there will inevitably be a detailed plan for how to develop and plan.
Chapter completed!