Two days later, Meng Zhao arranged everything, and just surrounded by the platoon disciples led by Lu Houer, he headed to Yanzhou Prefecture City. Beside him, the powerful heavenly men Huikong, Beitangxing, Liu Laodao, and Monk Chengkong followed him.

The rest of the people, such as Mr. Bai, Grandmaster Yue, Xu Tingyun, Mu Yi, Gan Mingfeng, etc., each have their own places to go.

The power of the Pai Gang is quite good in Yanzhou because he is backed by Yanzhou Governor Tan Changming, and has a deep foundation. Every time he goes to a city, no matter the county or county, he can arrange it properly. Food, clothing, housing and transportation are the best matches. Of course, it can also show Lu Houer's intentions.

During the process, an interesting thing happened, and Monk Cheng Kong and Monk Huikong had some intersection.

One of them is Cheng Kong and the other is Hui Kong. Both have the four elements of Buddhism, which are called "Huang", representing a kind of fate. But the difference is that Monk Cheng Kong is a true monk with excellent Buddhist cultivation. Especially with the help of the colorful glazed pure world relics, he has made great progress and has the posture of a true Buddha.

Monk Huikong is a fake monk. He kills people indiscriminately, drinks and eats meat, and does not abide by the Buddhist rules and regulations at all. In the eyes of ordinary people, he is a model of great debauchery, a vicious monk, an evil monk, but not a holy monk or a divine monk.

However, as a Buddhist disciple, Monk Chengkong had other insights. In his conversation with Meng Zhao, he pointed out that this monk Huikong had a deep wisdom and was in the Buddhist battle of the Vajra lineage. He killed countless times and was the only choice for killing animals to protect life, and killing karma is not killing people.

Unfortunately, he was considered a pearl of dust. When he was a monk of the Landata Temple, he did not receive orthodox and positive Buddhist education, which led to his own talent being slightly distorted, but he just could not understand himself. One day he could achieve great enlightenment and return to the Buddhist path, he would definitely transcend the world and achieve the Buddhahood.

This actually explains the reason why Huikong was able to cultivate the Brahma Holy Book. How could such a supreme Buddhist magical power be practiced successfully by a cat or a dog?

Among them, Monk Cheng Kong even said something interesting to Meng Zhao, mainly explaining the interpretation of the eight-character Buddhist verse of putting down the butcher's knife and becoming a Buddha on the spot.

According to Monk Chengkong, putting down the butcher's knife and becoming a Buddha on the spot is an advocacy to commit less murderous sins and less grievances, but the targets are actually extremely limited people. These people are all destined to be with Buddhism and are particularly suitable for the Buddhist path.

For example, Monk Huikong has a very serious murderous crime. Although there is a saying that killing animals is to protect life and killing karma is not to kill people, what he does is not really for the people of the world, but for his own selfish desires and personal grievances, which is to penetrate into the devil.

However, as long as he can understand this level of barrier, he can immediately achieve enlightenment, reverse evil demons and inner demons, and cultivate supreme Buddhism, and jump to heaven without any problem.

Although Buddhism opens the door to convenience, it still has ways to screen candidates.

Compared to Monk Chengkong's regret for Monk Huikong, it's a pity that Huikong has no favoritism for this little bald head. Perhaps it is mainly due to his experiences back then, which leads to the fact that although he dressed as a monk, he has no favoritism for the monk.

In addition to this little episode, the way seemed boring and boring. I rushed to the road step by step every day. Occasionally, Meng Zhao came to visit local places and historical sites, which was a little relaxation.

Because it is advancing on land and water, sometimes it takes a fast horse on the shore, sometimes it takes a boat in the water. After a few days, it has been half a mile away, not far from Yanzhou Prefecture City.

Yanzhou is a three northern prefectures, the closest to the inland city, half of which is close to Jizhou and half is close to Liangzhou. Most of them are inland, with mountains and water in the territory.

Compared with other places, along the way, in the eyes of foreigners, including Meng Zhao, Yanzhou is actually quite good and relatively calm. Although there are also chaos in martial arts, fighting in the martial arts world, thieves are rampant, and bandits are chaotic, but the overall situation is still positive.

This is not just because Tan Changming's army is in charge in Yanzhou, but the most important thing is the general ecclesiastical community that can be seen everywhere and are almost flooded.

Like Lu Houer, Monk Cheng Kong, he didn't think it was strange, and Meng Zhao and Hui Kong didn't realize it was.

Only Beitangxing and Liu Laodao were deeply touched. They were anxious to travel and did not pay much attention to this matter. At this time, they had time and energy and found that the general sect had completely spread and it was difficult to suppress it.

Especially when passing through a small mountain village with a backing mountain, there are only a hundred families in the whole area. Every family worships the Great Pudu Buddha. Although there is no golden body and most of them are clay sculptures, it also shows how wide and deep the influence is.

As the prince of the dynasty, Beitangxing was getting worse day by day, because the more exaggerated the performance of the Pudu sect, the more precarious the Beitang royal family was, how could it be without anxiety?

Fortunately, Liu Laodao was beside him, and he collected information from time to time as first-hand information. He planned to hand it over to Beitangsheng after returning to Yujing City in the future and quickly attacked Puduism, so as not to cause huge disasters.

Compared to the two of them, Monk Huikong and Meng Zhao also had a few vague communications, both of which were about the Pudu Church.

According to what the two discussed earlier, if Meng Zhao proved his ability and what he said at the beginning, and handed over Zhou Wangqiao to Monk Huikong, Huikong would work hard to promote peace talks between Meng Zhao and Pudu and form an alliance.

Along the way, the exaggerated performance of Pudu Cult actually increased the bargaining chips on Monk Huikong's side.

However, this is not all good news.

Because there are also many vicious and stubborn people who have ill-hearted intentions, using this skin of the Pudu Church to make money and commit crimes.

For example, under the guise of Puduism, the evil deeds of deceived good women led to the separation of wives and children from many good families, and some used the name of the Buddha Dapu to deceive people and ruin them all, leaving nothing left, and thus burning their own family.

Monk Huikong is often high and mostly wanders in famous mountains and rivers, and rarely involves the world.

I was originally quite satisfied with the progress of Puduism, but I didn't expect that this time, the people who were accustomed to these evil deeds and who had imparted everything to the reputation of Puduism were also furious and took action personally, killing many people.

Meng Zhao felt that Monk Huikong's anger was not because he was compassionate and had so much pity for the people in the world.

It may simply be because these people used the Pudu brand but did not do things for the Pudu school. They were the behavior of using the Pudu school as a chamber pot and throwing it away after using it.

What Monk Huikong cannot tolerate is precisely this kind of behavior of making use of it without giving.
Chapter completed!