The theory of the seven emotions is explained in the three schools of Buddhism, Taoism and Demons, and they all believe that the seven emotions are closely related to the mind and spirit of a person.

The difference is that Buddhism emphasizes severance, Taoism emphasizes transcendence, and the Demonic Sect emphasizes control and convergence.

Everyone has their own reasons, but when they reach the depths, they all end up in the same way.

This is the truth that the Tao is originally one.

If the seven emotions change greatly, they will cause damage to the origin of the mind and spirit, and use the power of the seven emotions to kill.

For example, great joy hurts the heart qi, great anger hurts the liver qi, great sorrow hurts the spleen and stomach qi, etc., all show that the seven emotions have a different connection with the mind and spirit of a person and the body of a person. The seven emotions damage it, and the human mind and body are difficult to preserve.

The ultimate love of the Demon is a sword technique created by Beitang Su when he practiced the eight magic sword techniques and communicated the shocking love of the magic sword. It mainly has two functions.

The first level can be used to temper one's seven emotions, use demons to control demons and control emotions, which is of great benefit to practice.

Over the years, Beitang Su's cultivation has improved rapidly and has entered the realm of a master. In addition to the shocking help of the magic sword, this sword intention has made great contributions.

The second level is to exert the power of the magic sword to the fullest, and in an instant, the opponent's seven emotions can be magnified at the extreme, thereby severely damaging the opponent.

Moreover, this power is directly applied to the human soul. There is no way to resist it. It can only resist with the spiritual cultivation level.

If we put it a little more, this move of devil and extreme emotion is actually a use of humanitarian power, which is one or two points similar to the blood-forbidden magical power and the sword technique of the Emperor who was in Beitang before, but it is only similar, with a completely different core.

Therefore, this move has no destructive power and no harm to dead objects, such as mountains, rivers, land, flowers, plants, and trees.

But it can have a huge impact on spiritual creatures, such as people with all spirits, and even martial arts tricks that contain magic.

At this moment, Meng Zhao's magical method of the true dragon explored the earth-shaking claws of the huge Buddha dragon and grabbed the Beitang Su.

It is extremely powerful, and it is no problem to subdue demons and demons.

However, the colorful light in the knife bloomed, the halo spread, and seven faces surrounded the knife light, revealing seven emotions of joy, anger, sorrow, sorrow, fear, and shock.

Even the huge dragon claws that fell from the sky were severely affected.

The dragon claws contain Meng Zhao's martial arts charm, which is also spiritual and influenced by the seven emotions.

Under the illumination of the colorful light, the Buddha's light constantly dimmed and faded, and even turned from gold to black, and the solemn Buddha's energy also turned into a monstrous demonic energy.

The shape of the dragon's claws is even more distorted and deformed under the influence of this force. The blood lotus that originally emerged turned into pustules and poisonous sores growing on the dragon's claws, and emitted a dark demonic energy outward.

With one sword, Meng Zhao's astonishing Buddha move was simply and neatly broken, and turned Buddha into a demon.

There has been a tendency of opposition and transformation between Buddhas and demons since ancient times.

The boundaries between demons and Buddhas seem to be clear, but in the eyes of truly powerful people, there are also invisible bridges that connect each other.

Although Buddha can overcome demons, demons can also overcome Buddhas. The only difference is whether Buddhas are high or demons are high.

If the Buddha is really superior to the demon, why didn’t the Buddha do the wisp Vajra, subdue the demonic path, and let him become powerful?

The only reason is that equality between Buddha and demons is a smooth path to the great way.

The difference may be that the stages of each other's paths are different. Buddhas value enlightenment the most, the foundation is bitter first and then sweet.

The most easy thing for demons to join them is to be brave and diligent, but later there are too many demon obstacles. If they are controlled by demons, it will be difficult to transcend the barriers of the word "demon".

Therefore, Meng Zhao's true dragon wonderful way, the fruit of the Buddha dragon, was destroyed by this move of demon-subduing great hand seal, and the great way of the Emperor Dragon.

Of course, the most important thing that cannot be ignored is actually the magic sword's ability to shock the love.

Otherwise, even if the moves are powerful and lacking enough power, it will not be possible to surpass Meng Zhao.

The level of just is different, how can we talk about the opponent?

This sword has infinite power. After breaking Meng Zhao's true dragon and wonderful way of the Buddha Dragon, it slashed directly towards Meng Zhao's forehead.

The sword was so vague and the sword was so bright. With one knife, all the emotions in Meng Zhao's heart were aroused and amplified.

Especially the two emotions of fear and surprise.

The magic sword used the magic sword to break the magical way of the true dragon, and it expanded like a blow.

If someone can escape into Meng Zhao's sea of ​​consciousness with his soul, he can see the scene of purple air as if it was like a tide and spreading everywhere. In a trance, most of it was stained with black and blood.

Because of the mental injury, Meng Zhao suffered continuous trauma under his chest and internal organs. The invisible qi was torn off, and the qi and blood were reversed.

If it were someone else, it might have been made by a knife. However, what Beitang Su faced was Meng Zhao.

But he saw the qi and blood rushing around him, making waves of solemn, sacred and majestic dragon roars. The qi and blood in his body turned into purple dragons and swam all over his body, swallowing all the qi that brought his mind and spirit to the body, stirring and polishing them all.

This is the origin of the Ziyuan Dragon Body and its magical powers are natural.

Without practicing any horizontal practice method, it is the strongest horizontal practice in the world.

Meng Zhao's dragon body has undergone several transformations. The power of life essence is afraid that it can be compared with ancient and modern times.

Not to mention the damage to the qi caused by the mental injury, even if one of his arms is broken, he can also be reborn with his transcendent qi, blood and vitality. This is also the wonder of his flesh and blood power.

In the sea of ​​consciousness, a three-inch villain slowly took shape, holding a purple star, surrounded by a small snake formed by the real dragon behind him, as if a god sitting upright in the center of the universe, containing infinite magical powers and mystery.

A gentle shout came out, which was caused by the mind and the soul.

The power of the magic sword acting in the sea of ​​consciousness was like snow that encountered a glorious sun, and instantly turned into water vapor and evaporated.

Not only that, there was a wisp of pure supreme purple aura that immersed in Beitangsu's body along the retreating sword intent.

Previously, Xue Zihou also had a wisp of pure purple qi to help him, so that new blood can be replaced with old blood, reborn, and his qualifications will be greatly increased.

But that was caused by Meng Zhao's unconsciousness, without good or evil, and naturally arises.

This wisp of purple aura is different. It contains Meng Zhao's divine thought of subduing demons. Combined with the supreme purple aura, it has its own power to subdue demons.

The moment it immersed in Beitangsu's body, it was like a volcano erupting, turning into thousands of streams, constantly disturbing, destroying Beitangsu's qi and blood meridians, and even the deeper biocentric foundation.

It is even more cruel than the so-called heavy rain pear blossom needle.

Beitang Su cried out in pain, almost unable to hold the thick-backed sword in his hand, his eyes were full of anger, his white teeth were clenched, and he felt that such pain was something he had never seen before in his life.

But with his amazing strength and perseverance, he suppressed the discomfort and pain in his body.

The steps rotate, the blade shaking, and the arms bent. In an instant, in combination with the steps and body techniques, they cut out eight or sixty-four swords, turning into sixty-four sword lights, forming a tornado, and attacking Meng Zhao again.

What followed was Beitangsu's roar full of pain,
Chapter completed!