Chapter 2315: Demonic Seed, Four No Precepts
Meng Zhao was puzzled. A powerful man who was skilled in fighting and killing was silently refined into a demon slave. No one would believe this when it was heard, because it was too difficult.
There is a saying that a soldier can be killed but not humiliated. The Heavenly Demon Palace Master defeated the patriarch of the Lan clan. It was nothing. Being defeated does not mean that he could be enslaved. At least there must be something in it that Meng Zhao didn't know.
Meng Zhao thought about it and told Zhao Ruling about his discovery to see if this Lord Zhao, who was born in the Great Inner Palace, understood the trick. After all, the Lord of the Heavenly Demon Palace was also deeply involved with Beitangsheng and Beitang royal family for a long time.
Especially Beitang Su, a man, is a child of the royal family and has been tricked by the Heavenly Demon Palace Master. Now, the leader of the Lan clan is used as a reference. Perhaps you can follow the map to find the lifeline of the Heavenly Demon Palace Master?
Zhao Ruling was obviously surprised, and the qi fluctuated in an instant, then dissipated from the technique of listening to the wind, frowned, and said,
"Demon seed, this thing is indeed the inheritance of the Heavenly Demon Palace. I wonder if King Menglong had heard of a secret method of four unprecepts?"
"I am ignorant of the four precepts and have never heard of them. Could this be the secret magical power of Buddhism?"
Meng Zhao thought about it and shook his head and said, although he was knowledgeable, he was by no means omniscient and omnipotent. At least he had never heard of the so-called Four No Precepts, but the word precepts still made him instinctively think of Buddhism.
There are ten precepts in Buddhism, which are to not kill, steal, adultery, lie, drink, or decorate, sing, dance or listen, not sit high and wide bed, not eat or eat, and not accumulate gold, silver and treasures.
There are also many precepts divided into them, and the precepts are completely different in different Buddhist schools.
However, these four unprecepts sound a bit strange.
"The so-called four nouns refer to no reversal, endless, no breaking away, endless.
No reversal refers to the master-slave relationship. Once it is decided, it will be irreversible forever and will not happen, and it will turn from master to slave, and from slave to master.
Endlessness means that once the relationship between master and slave is determined, it will be out of control, and there will be no change or stop. In a person's life, he always follows the relationship between master and servant.
It is also very simple to have no breaking away. Once this master-slave relationship is formed, there is no way to cancel, ban, or destroy it. Even the so-called powerful gods and demons, the Supreme Emperor, cannot break away.
Infinity means endlessness. Not only you, after you are defeated, your descendants have formed such a relationship. One person is a slave, and all descendants are slaves.
This is the four laws that have emerged when it was, but have really flourished for a period of time.
I don’t know how this law is anchored, but the rest of this law has resulted in many evil techniques.
The Heavenly Demon Palace is a good player.
It is said that in the Middle Ages, at the end of the Emperor Tang Dynasty, the Heavenly Demon Palace had a method derived from the Four Nothing Laws that harmed many people. Therefore, the Heavenly Demon Palace Lord was strangled by the righteous path and even some evil path giants, and eventually lost and disappeared. A huge demon disaster was eliminated.
According to what King Menglong said, in fact, the leader of the Lan clan clan has strong cultivation, perhaps not as good as the Lord of the Heavenly Demon Palace, but it is impossible to be subdued or enslaved easily. There is a high probability that these four laws have suffered a disaster.
Infinity is the result of endless disasters. Perhaps, it was the ancestor of the patriarch of the Lan clan who suffered a crime and was once enslaved by a certain generation of demon palace masters. Therefore, the demon seed also exists among its descendants.
As for the current Heavenly Demon Palace Master, he is also proficient in this evil secret technique, but although the secret masters are similar and the demon seeds are similar, they do not originate from the same place.
There is another possibility, that is, the current Demon Palace Master exists far beyond your and my imagination. Perhaps he laid the means when he was the leader of the Lan clan."
Meng Zhao was also fascinated by the fact that these four no precepts are not, and they are clearly laws, or even alternative laws.
For example, the nature of fire is combustion, which is a law, and the four no precepts are an alternative version of the nature of fire, which is similar to that of fire.
Become a law that everyone can accept and will inevitably happen.
But, such laws and precepts are obviously contrary to the rules of nature and are by no means serious. How are they implemented?
Especially with these four unprecepts, even the Supreme Emperor is helpless and unable to solve them. Why is this?
Could it be that the one who witnessed these four unprecepts is the way of heaven in China?
Meng Zhao's thoughts, attention was completely attracted by the Four No Precepts, and he didn't care much about the Lan clan and the Feng clan.
This is also his way of practice. If he can understand the principles here, it will definitely be a huge improvement for him, far beyond the enlightenment of the fireworks of the world, the enhancement of the power of the soul, and the condensation of the condensed improvement.
Zhao Ruling is not the case. No matter how strange and powerful the Four No Precepts are, it is difficult to understand the secrets of the secret method without knowing the essence and core of it.
He was more concerned about the impact of the Demonic incident, and he also thought about it in his heart.
No matter where the demon seed comes from, since the leader of the Lan clan tribe has the potential to fight like this, it means that the entire Lan clan is actually in an extremely unstable state and problems will occur at any time.
So, is someone like Meng Zhao targeting the Tingtian clan, or is it unintentionally doing it?
Did the Lord of the Heavenly Demon Palace and the leader of the Lan clan collude? Is the plot the Supreme Scepter?
After all, Zhao Ruling was very clear that the Demon Palace Master’s desire for the Supreme Staff was far beyond what ordinary people could imagine. This was what he had investigated when he came to assassinate the Demon Palace Master with Yu Changkong before.
So, does the leader of the Lan clan also know the secret of the Supreme Staff?
In addition, the Lan clan comes to the Feng clan today, and the same clans will have a clan war. Is it related to the Lord of the Heavenly Demon Palace?
Zhao Ruling has never been a person who is willing to think about these things. He is a very pure warrior. Practicing martial arts, Yin-Yang Dao, and focusing on his mind are his greatest advantages.
I don’t know if it’s because of Zhu Zhe Chi. I have been with Meng Zhao for a long time, and sometimes I like to think about some complicated things.
Finally, he thought about it again, no matter what the Lord of the Heavenly Demon Palace wanted to do, at least Feng Ling had already known a lot of secrets related to the Lord of the Heavenly Demon Palace. He even deduced based on the old information that the Supreme Scepter was originally the refining method obtained by the demon god Wuzhiqi from the Demon lineage.
Knowing this, it will be circulated among the upper class of the hundreds of clans. No matter what kind of conspiracy the Lord of the Heavenly Demon Palace has, it will not be easily implemented.
Chapter completed!