"What is this state?"

"Is this my ability to see God without breaking down?"

The mind is condensed into substance and can interfere with reality. After Han Sheng condensed the heart bead relic, he can not only look inside every part of the body, but also use his spiritual power to mobilize qi and blood and temper the subtle parts of the body.

This state is so similar to Han Sheng's inner martial arts in his previous life after he reached the point of seeing the gods that Han Sheng doubted whether he had reached the point of seeing the gods that he had reached the point of seeing the gods that were not deteriorating, or similar.

"The meaning of seeing God is not destructive is not to see the illusory gods, but to control one's own body like a god who controls all things."

"Breaking the void can see the gods. It means that the warrior can control his body to the point of being able to clearly feel every subtle part of the body, clearly know what functions these places have and what functions they play in the body."

"My spiritual power has now condensed into substance, and I can use my spiritual power to influence and control the subtleties of my body. This is very similar to the realm of seeing the gods in internal martial arts. However, it relies purely on powerful spiritual power, not the cultivation of internal martial arts."

"Maybe, after I combine the spiritual power and the qi and blood power and transform them freely, I can truly reach the state of seeing the gods without destruction."

Refining essence into qi, refining qi into spirit, refining spirit into emptiness, and transforming qi and blood and spiritual power usually requires true qi as a link. Han Sheng’s idea of ​​connecting qi and blood and spiritual power seems a bit unreasonable—

The human body's qi and blood power is so huge that it lurks everywhere in the body. As long as you are not careful when controlling it, the qi and blood power will rush backwards, Han Sheng's heart and head may encounter a crisis. It is really difficult to use mental power to control every trace of qi and blood, or to completely merge with qi and blood!

However, nothing is absolutely absolute. The Three Treasures Ruyi Art obtained by Han Sheng from the judge of the Wujianmen Copper Pillar has a method to transform the essence, energy, and spirit of the human body. According to Taoist theory, qi and blood belong to the essence, qi and blood power, and the mutual transformation of qi and blood power and spiritual power is called replenishing the brain.

With this method, even if Han Sheng has not yet cultivated true qi, he can also connect spiritual power and qi and blood, and even integrate it into one, and transform each other freely.

"The Three Treasures are perfect and perfect."

"The basic magic technique of this Three Treasures Ruyi Art is a method to control the essence, energy and spirit of the human body. After reaching the perfect state, you can not only completely restrain your energy and spirit, but also transform your energy and spirit into each other to simulate the breath of other people."

"I only need to cultivate the transformation of the essence and the soul to truly reach the state of seeing the gods without destruction!"

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With this idea, Han Sheng began to condense his qi and blood again and again, and his spiritual power converged. He hoped to truly integrate the power of the two into one.

However, I don’t know if the opportunity has not come or the lack of cultivation, every time Han Sheng wants to connect the qi and blood in his head, he feels extremely dangerous, and it seems that a forced impact will endanger himself.

"Strong rush is useless, let it go."

"It's better to mobilize the body's qi and blood first and complete the tempering."

From the Vajra Indestructible Body Divine Art and the Killing and Blessing Zen, Han Sheng has obtained many methods to temper the body. Although most of the methods of using true qi cannot be used at this time, using spiritual power to mobilize qi and blood can also play a role. Therefore, after being unable to quickly reach the state of seeing the indestructible God, Han Sheng uses spiritual power to temper the body, and at the same time polishing qi and blood, and speeding up the intersection of the two forces.

In this way, time passed day by day. In mid-June, Tianyin Temple finally came to Emei with the people who inherited the tradition.

The person who came was Li Zhixian's master. After seeing her, Han Sheng felt that the breath seemed a little unstable, and he couldn't help but frown and said with some concern:

"Why is it a few days late?"

"Have you encountered anything on the road?"

When Li Zhixian's master heard this, he immediately said angrily:

"I met He Tiehua on the way and fought with her several times."

"Soon or later, someone will deal with this crazy woman from Kunlun Sect!"

He said to Han Sheng again:

"You have accepted the inheritance of the Zen Technique of Resurrection, have you learned the method of rejuvenating the dead tree?"

"If you learn it, hurry up and pass on this method to me. I don't want to stay at this place of Emei Sect!"

Since she came to the Emei Sect and called herself a disciple of Tianyin Temple, Li Zhixian's master has felt various strange gazes. This gaze made her so uncomfortable that she didn't want to stay in this place at all. She even wanted to take her disciple Li Zhixian out of the Emei Sect.

Seeing that her injuries had not healed, Han Sheng quickly taught the method of rejuvenating the dead wood. As for the rejuvenating Zen skills, it was not within the scope of teaching. Compared with the exchanges between the Vajra Sect and the Emei Sect, it was only the methods of Tianxiang Wugui and Rejuvenating the Longevity. The reason for meditation on the martial arts was for Master Shenji and Fang Zizhen. Therefore, Han Sheng did not teach the rejuvenating Zen skills, but singled out the method of rejuvenating the dead wood and taught it to Li Zhixian's master.

Although the method of rejuvenating the dead tree is not simple, Li Zhixian's master has quickly entered the game. Soon after, her breath was stable, she took out a heart bead relic containing the inheritance of the Heavenly Girl's Age and said to Han Sheng:

"Where is the "Fragrant Fox Sutra"? Do you have this technique?"

"If not, our Tianyin Temple's Heavenly Girls's Achievement will not be spread at will!"

It is true that Tianyin Temple is a branch temple of Vajra Gate, but Master Shenji and others cannot let them hand over the inheritance at will. The reason why they used the Heavenly Girls' Merit so happily this time was actually because Han Sheng promised to pass on the "Fragrant Fox Sutra" to them. Otherwise, it would take some effort to use the Heavenly Girls Merit in Tianyin Temple.

The reason why Han Sheng used the "Fragrant Fox Sutra" to exchange the Heavenly Girl's Achievement was naturally because of Tianxiang Wugui's method. However, since his illusion sound technique was achieved, he was also extremely coveted by the Tianyin magic skills and the Tianyin sword dance of Tianyin Temple.

So he said again:

"The "Fragrant Fox Sutra" can be used to exchange the Heavenly Girl's Achievement, but the fox charm and the power of escaping the tail need to be exchanged for other exercises."

"I wonder if your Tianyin Temple is ready to pass on the inheritance!"

Hearing Han Sheng's meaning, although Li Zhixian's master was a little impatient, he didn't want to stay in the Emei Sect. So she just thought about it for a moment and said to Han Sheng:

"I don't bring the inheritance of Tianyin Divine Art and Tianyin Sword Dance, but if you want the martial arts, I can give it to you."

"Hurry changing the exercises and let me leave here!"

He and Han Sheng were invaded each other and quickly exchanged several martial arts. Li Zhixian's master immediately left the Emei Sect.
Chapter completed!