"At dawn, sit in danger for a while to calm the night air."

"Screen the mind and observe the mind with the heart, so that the body of the bright and spiritual body will be clear and quiet, clear and clear, and there will be nothing, and it will be the foundation for the response."

"Sit silently and clear your heart, clear your mind, and clear your spirit, and make your appearance and inside, so that all hobbies, external admirations, and various skills and habits will be fully integrated."

"Clean and clean, without any tangle and stickiness, there is a chance to enter the Tao..."

On the banks of the Yishui River, Feng Congwu may have a premonition of his fate after entering Beijing this time. In this place where he was famous for his eternity, he taught Han Sheng the methods of Guanzhong Academy.

Master Gan Quan and Zhan Ruoshui, Feng Congwu's method is inherited from the authentic mind learning. Han Sheng carefully realized that the mind learning is unique in spiritual practice. Moreover, it is also very similar to the Buddhist method of spiritual practice.

"Clear your mind, make your inner and outer appearances clearly visible like a mirror, dissolve your own hobbies and habits. Finally, let your heart be clean and clean without any hindrance-"

"It is really very similar to the Buddhist method of spiritual practice!"

The Buddhist enlightenment of complete defilements requires that people's troubles be constantly reduced until they are gone and all attachments are eliminated. The Confucian mind study and practice also require one's mind to be clean, so that one can have the opportunity to enter the Tao in the future.

The two are so similar that Han Sheng quickly understood why the study of mind is divided into two schools: the Ding and Cycling. Wang Yangming's disciple Wang Longxi even mixed with Zen in the study of mind.

"My Confucianism and Zen studies are only between excessive and insufficient."

"Mr. Longxi's words have already shown the relationship between mind and Zen!"

Since Buddhism was introduced to the Central Plains, after more than a thousand years of development and evolution, it has long been inseparable from the Confucianism and Taoism in the Central Plains. Especially after the concept of the unity of the three religions was recognized by the world, the three religions of Confucianism, Buddhism and Taoism were even more referenced. When Han Sheng learned the method of mind, he keenly realized its relationship with the Zen method, and confirmed the Zen practice he learned in the Vajra Gate with the study of mind.

"From the mind to observe the mind, and make sure that a thought will not arise. Over time, the empty room will be white, the heavens will flow, the head and the end will be thorough, the nature will be as bright as the moon, the heart will be as clear as water, the body will be relaxed, and the body will be empty and spiritual."

"Silent reflection must be clear in the nature of the spirit; the nature of the spirit is complete, and it will not sleep, and it will shine day and night, like a great round mirror."

"If the spirit of nature has not been clear yet and has not been condensed inside, the outside world has little Taoist energy, and it is not dense to collect and be fully exposed. What the former people said about witnessing and Taoist existence has not reached this point, so don't you try to do it!"

"You must be restrained and restrained, like a dumb or stupid person, and your spirit is concentrated, and your atmosphere is condensed."

"Condensation! Condensation! Condensation!..."

A kind of method of practicing mind learning was revealed from Feng in my mouth. After Han Sheng realized that the mind bead relic, which was first cultivated in the sea of ​​consciousness, was unconsciously shining brightly. In the silence, his mind bead relic was already covered with the aura of Confucianism, and the originally perfect Buddha nature also disappeared and retreated.

Feeling the change in Han Sheng's aura, Feng Congwu nodded with satisfaction and said to Han Sheng:

"The practice of Buddhism and Confucianism has the word "Awakening". But the Buddha's perfect enlightenment and great enlightenment are not the enlightenment of our Confucianism."

"The word "awareness" must be argued. The perceived is the law of heaven, which is the heart of Tao. What is perceived is human desire, which is the heart of human heart. It is not a general view of perception as the law of heaven, which is the heart of Tao."

"If you lose the word "reason" and say "knowledge" is heresy."

From then on, Feng Congwu began to teach Neo-Confucius again. For a time, the two of them taught and learned one by one, and before they knew it, it was already evening.

"My Confucianism studies take the ultimate goodness as its essence and the ability to know the end is to work on it, and it is said that 'the attainment of knowledge is to investigate things', which shows that one must investigate things before one can know the end."

"Insighting things means knowing the stop before, and losing things means different from the way to seek knowledge and stop. This is the study of sudden enlightenment in this heresy, which is not the purpose of our Confucianism."

Speaking of this, Feng Congwu paused and thought that Han Sheng had learned Zen methods before. So he said to him again:

"I used to learn the study of mind, now I learn the Neo-Confucianism, and some methods of Qi. Although I know it extensively, if I specialize in it, I am no longer as good as my junior brother."

"You used to learn Zen, and the most suitable thing for transferring to practice is the study of mind. After Wei Zhongxian's matter is resolved, you can go to my junior brother Liu Zongzhou and ask him to teach you the method of "reaching conscience"!"

Han Sheng thanked him and was about to ask Feng Congwu for some questions, but suddenly he frowned and looked behind him. He saw several tik horses, each wearing brocade clothes, riding fast horses under him, running from a distance.

"Who are you? Why are you staying here?"

He asked the two of them a few questions, and without waiting for their Q&A, the leader of the Jinyiwei ordered:

"Catch me left and right, and ask me carefully!"

Order your subordinates to capture Han Sheng and Feng Congwu.

Feng Congwu frowned when he heard this, and Han Sheng felt even more unhappy. Thinking that these people disturbed his studies, he frowned and said to the people:

"Where are the Jinyiwei you are? Whose orders have you been taken, and why are you arresting pedestrians?"

The voice is powerful without anger, and it has a terrifying aura. It is very similar to the feeling that Lu Xianzhong brings when he is asking questions.

The leader of the Jinyiwei was just a small flag. When he heard Han Sheng's question, he suddenly thought of his Shangguan's tone. Suddenly, he was shocked and knew that he might have met someone from the Jinyiwei, and said carefully:

"I don't know where you are working, so let me and my brothers open your eyes!"

With the Jinyiwei's waist card, Han Sheng wanted to prevent such things. He showed off his identity as the Jinyiwei's households, and the Jinyiwei's small flag immediately rolled off his horse and bowed to Han Sheng to pay homage.

"Tell me what's going on!"

"How did the Jinyiwei in Yizhou become like this?"

Wiping the cold sweat on his head, the Jinyiwei Xiaoqi felt a sense of gratitude when he saw that Han Sheng did not blame him for what had happened just now. Hearing this, he made up for his mistakes and hurried back to Han Sheng:

"Report to Lord Baihu, this is an order sent by the Jinyiwei in the capital. It is said that there may be activities of sour and corrupt literati in recent days, so let us pay attention to various places and explore their traces."

"You stayed in Yishui River for too long, like those literati who worshipped Jing Ke. So after receiving the news, the officials rushed over!"

As he said that, he slapped a few times in the face and assured Han Sheng:

"Don't worry, after the officials return, they will definitely teach the guy who falsely accused him!"

"This guy who is ignorant of the world actually dares to frame the adults as a literati."

"Sir, please relax, leave everything to me!"

He didn't care about his actions or his so-called guarantees. After hearing the Jinyiwei orders the Jinyiwei around him to pay attention to the traces of the literati, Han Sheng understood that Wei Zhongxian's plan for the Donglin Party was not ignorant.
Chapter completed!