How did Song die?! It was destroyed by the criticism of the cliques!

So what the Ming Dynasty is most afraid of now is the situation of forming a fickle party.

If they kill them to form a clique, then it would be a disaster for the family to be confiscated and exterminated!

"Mr. Chihu's words are so serious! I am just angry with Zhan Ruoshui's words..."

Zhou Chun knew that he had to stand out at this time.

Seeing him standing up tremblingly, he bowed to Mr. Zhang and said.

"The scholars here are full of passion! They have never had the intention to form a fickle party..."

Mr. Zhang looked at him coldly, and a sneer appeared on the corner of his mouth.

"Okay! This matter has been revealed!"

When Zhou Chun heard this, he couldn't help but breathe.

But the next words of Mr. Zhang made him almost breathless!

"Since the scholar can ask questions, I can ask questions too!"

After hearing this, Zhou Chun almost turned black and turned upside down.

And you! Who in the entire empire doesn’t know that this jade tiger is simply a swearing master!

I don’t know the details of the debate on the imperial court, but Liu Daxia was almost scolded on the spot and vomited blood, but everyone didn’t mind spreading gossip.

Even a scholar like Liu Daxia, who is well-read in poetry and books, was scolded by Mr. Zhang so much that he almost vomited blood...

It is conceivable how powerful this combat power is.

And Zhan Ruoshui said just now that he has benefited a lot from Mr. Zhang.

Many of the views he has put forward now are those he has never put forward before in Hongwen Annotation Institute.

This also made Zhou Chun very sure that Zhan Ruoshui had indeed learned something from his young master.

Now that this swearing ancestor has come out, how can you prevent Zhou Chun from vomiting blood?!

"Let's just continue with the debate! When you ask, you will allow me to ask again!"

"You only talk about Zheng Sinong's words, why don't you mention Fu Fan He Lang He Ping's words?!"

Fu Fan He Lang He Pingshu, the grandson of He Jin, the general of the Eastern Han Dynasty.

He was adopted by Cao Cao and one of the founders of the metaphysics of the Wei and Jin Dynasties.

The annotation includes "Collected Explanations of the Analects of Confucius" and "Theory of Morality", and he is also a famous scholar.

In his "Collected Explanations of the Analects of Confucius", he wrote: "For, use, and those who can be used but cannot be known will be able to use it every day but cannot be known."

The saying here is "the people can use it every day but cannot know it", which comes from "Yi Ci Shang".

The original text says: "One yin and one yang are called Tao. Those who follow it are good, and those who accomplish it are nature."

"The benevolent people see it and benevolent, and the wise people see it and be aware of it. People use it every day but do not know it, so the way for a gentleman is rare..."

The "Xi Ci" was written by the Master. Based on this, He Yan cleverly transferred the responsibility of "not being able to be known" to the people.

It is believed that because the people are dull and the way of saints is too profound, the people can only use it but cannot know it.

It can be said that the point he put forward is completely different from Zheng Xuan's opinion.
Chapter completed!