First, Liu Laoxian popularized the so-called immortal family for me who knows nothing, also called the horse fairy. The dance god is just one of the branches. If the Taoist movement is high, or if the evil bones and the immortals are in good agreement, they can be directly on the body. I have some understanding of what the so-called horse fairy is.

The saying of the southern Maozhan North Horse has been rumored for a long time. The Maozhan art is practiced in the south, and there are many horse disciples in the north. The so-called horse disciples are the great immortals in the north, and some wild immortals worshipped, among which the five immortals are the most famous.

The monsters practice the same as humans, but unlike humans, the monsters will encounter the heavenly tribulation during the cultivation process. The best way for the monsters to survive the heavenly tribulation is to accumulate merit. The so-called four major families are actually the four most powerful monster families. The other monsters are weaker than these four major families.

If you are a person living in rural areas in the north, you should have heard of Master Hu San. Legend has it that this Hu family who controls all the world will be a horse immortal! But generally speaking, most of the disciples who are active in the north and will not easily come to the south. In the past, both sides have not been so strict. In the past, if the disciples who are a horse had to cross the boundary, they must know the Maoshan disciples in the south.

Speaking of which, this immortal family is not casual in choosing disciples. There are two types of real horse immortals:

One is fate in the previous life: for example, those immortals who have made horses are actually the previous life of the wild immortals in the Northeast who have a relationship with their disciples' past life, such as father-son relationship, master-apprentice relationship, etc. This type of disciple has experienced reincarnation and forgotten everything in the previous life, and the immortals have selected them again to enlighten them into disciples.

Another type is that these disciples are a continuation of the family. Someone from the ancestors once worshipped these wild immortals, but they failed to help the wild immortals achieve their merits. Therefore, after their death, the wild immortals will select people with vetiver from their descendants to become disciples of horses and complete the unfinished things of their ancestors.

Most of the Northeast's disciples belong to this second type. As for the first type, there are very few, but there are very few.

Of course, there is another kind of wish, that is, for example, someone walks in a deep mountain forest, and you will often see the fox fairy temples, Huangxian Halls and the like set up in the Northeast. These are all unsupported, or the people who worship have passed away. When this person comes here, he casually says, "Go home with me and I will offer you."

Then if this person has evil bones on his body, and this person is not an evil person, and has great good fate, the immortals will also choose disciples as those who accumulate merits.

Once you accept the immortal family, you must establish a hall: almost a city with dozens of halls will explain here. The so-called hall is to choose to worship an immortal, but establishing a hall does not mean that you have the ability to communicate with these immortals, and it is impossible for these immortals to be above them. If you want to do this, you must leave the hall.

The disciples who were selected by the immortals will suffer hardships. At this time, these disciples of the horse can only set up a hall, that is, they will worship the immortals. After the offering comes, there will be a process. Only after the painful process can they communicate with the immortals. In this way, even if they leave the hall, they will be the real disciples of the horse.

If you are living in rural areas in the northeast, you should know that if someone encounters difficulties in a village or changes suddenly at home, you will generally worship some wild immortals, and of course most of them worship the four major families of Hu, Huang, Chang, and Python. In fact, this is what I think is a hall setting up. Of course, even an ordinary family cannot succeed even if they establish a hall. For these ordinary people, it is just like burning incense and worshiping Buddha, just asking for protection of a god.

Generally speaking, there are only those words that will encounter dreams from immortals, or inexplicably speak in languages ​​that they cannot understand (this words is called immortals, or the family language of the four major families). Generally, these two types of people need to establish a hall, invite immortals, and then practice until they can make a move.

The Chama Hall in the Northeast is very complicated. Since it is a hall, it is definitely not a single person. Just like a court, it has many departments.

The most fundamental thing about a hall is four beams and eight pillars. Without four beams and eight pillars, this hall is not complete. The so-called four beams are the four major families of Hu, Huang, Changqing, and the eight pillars refer to the eight departments below the hall. These eight departments have different divisions of labor, some are responsible for medical treatment, and some are responsible for communicating with the underworld. This is actually very similar to the yin. In the northeast, many people who meet dead relatives and ask the Ma disciples and ask the dead relatives what message they want to convey. The Ma disciples contact the underworld through the department below the hall.

In addition to these two departments, there are also recruiting people and leading troops to fight, as well as those responsible for cleaning up the hall staff and those responsible for connecting the halls. In short, the halls of disciples who come out of horses are extremely complicated, and even those who come out of horses may not be able to figure it out themselves. But no matter how complicated these halls are, one thing is certain, that is, the immortals will stay in the hall. There will be many immortals at one hall, but at least one immortal will not leave!

I was stunned when I heard Liu Laoxian talk about this. This is a fucking story. I was confused and troublesome. I felt that I had no life, so I smiled and said:

"Old Fairy Liu, I'm only seventeen or eighteen years old, and it's a great time. What you said is too far from me, so I think I'd better forget it. Ask Huang... Huang Daxian, right? Ask him where I'm better, will I change it?"

Hearing my Pipi's words, Old Xian Liu also laughed and scolded, "You boy, there is a saying that you don't know how many people are born in blessings. You don't even look down on us. I forgot to tell you that Huangxian is the most revenge among the Five Immortals, otherwise he wouldn't have been on the body of the waiter. You kid got it off now. Now there are two ways, one is to set up a hall and the other. I guess you kid guess it too, waiting to welcome the other party's revenge."

I went here to force my business and forced my business. My little temper also came up: "Whatever you want, I really don't believe it anymore. A yellow-skinned man is so awesome. Why do you have to tell me? If you like it, right? Then let him try it and see if I'm afraid!"

This matter basically broke down. But after that ruthlessness, I was also confused. But I saw with my own eyes how the other party confuses people. It is fake to say that I am not afraid. But there must be something else on my body besides the evil bone that the other party wants, otherwise I will fall in love with me with just one evil bone? Ahhh... I don’t like a woman!
Chapter completed!