Chapter 657: Pure Land Recruitment (Part 2)

Thinking of this, Xu Changqing went down the slope, collected the Buddha's light, Buddha's kingdom, Buddha flames, and let everything return to normal, and then shouted softly: "Namo Baoguang's most supreme Tathagata"

After the sound of the Buddhist name like Huang Zhong Dalu came out, the only few Lingshan Dharma Masters and title-winners left in the Pure Land Acropolis also woke up one after another. Although they were fascinated by Xu Changqing's guided treasure light just now, their minds remained awake, very clear about their every move, and also very clear about all the movements around them. It was precisely because of this that I felt extremely shocked when I thought about it afterwards, and the awe in my heart was even more serious. It is no exaggeration to say that Xu Changqing has become the heartbroken of them. If they cannot overcome this hurdle, then unless Xu Changqing helps, they will never think of taking another step on the Buddhist path.

Although these people knew very well that they were trapped in this state, they did not feel any resentment towards Xu Changqing, the culprit. Instead, they still maintained their previous reverence and fear, as if nothing had happened just now, and took the initiative to come forward to greet him.

"The poor monk Arhat rides on the sword of the Master of the Lingshan Dharma, and has seen the Great Lord of Baoguang Tathagata." A young monk with a Buddha's vitality as sharp as a sword of the sky, walked to Xu Changqing and was the first to salute him.

The monk following the sword arhat was pale, as if he was blind, and he also bowed respectfully: "The arhat took the Thousand Eyes Lingshan Dharma to master the eye medicine and saw the Great Lord of Baoguang Tathagata."

"The Lord of the Brahma Pure World, the Lord of the Heavenly World of Pure World, has seen the Great Lord." A man with red hair, angry eyes and fierce eyes, wearing golden armor, walked up and bowed to Xu Changqing.

"The Vajra Master Ruyi Joyful Vajra, the master of Vajra, has seen the Tathagata of Treasure Light." Then a white-browed monk with a solemn appearance and apricot yellow robe walked up and prayed.

Following these four people are the three major sects and vehicles with titles or the Buddha's kingdom, and the great enlightenment of monks and powerful monks. They are all high-ranking pillars of the sky in their respective sects and vehicle, but now they are all extremely honest in front of Xu Changqing, just like some students who have seen the strict teacher.

"I am causing such a huge disaster because of my arbitrary actions, which has affected my fellow believers and believers. I really have a letter of guilt and guilt. I hope the great master will give me mercy and allow me to take my seat, listen to the teachings, chant millions of ** to atone for sins." The Pure Land Buddha, who should have been the most angry, could not see any signs of anger at this moment. Even his hatred for Sun Xianzhi, a traitor of Bodhisattva, seemed to have been refined by the precious light, and there was no trace in his eyes. In his eyes, he only had a sense of awe for Xu Changqing, just like he was cautious in facing the Lord of Bodhisattva.

The reason why the Pure Land Buddha still requested to take refuge under Xu Changqing's seat without the influence of the treasure light was mainly to protect himself and avoid disaster. Such a big deal happened to the Pure Land Acropolis, millions of believers were taken away, and the disciples of each sect were taken into the Buddha's kingdom. Even the Lingshan Dharma Master and the title of the Dajue of other sects were also hindered. Such heavy responsibility would inevitably lead to a person to take the blame.

Judging from the current situation, Xu Changqing, as a spell caster, is really terrible. Faced with such a strong man, Sun Xianzhi is supported by him. In addition, he also mastered the key points of the elites of various sects and sects to improve their cultivation, so the major sects and sects will never dare to offend him, so naturally they will not hold him accountable. In this way, the Pure Land Buddha, who is the lord of the Pure Land Acropolis, has become the best choice for the sin. Although the Pure Land Buddha has some status in the Bodhisattva Vehicle.

, a Buddha with great enlightenment and title, but his cultivation is only among the middle class. It is precisely because he has not made any breakthroughs for a long time that he exiled him to the Pure Land Acropolis as a janitor, so giving up a Pure Land Buddha is not a difficult thing for the Bodhisattva Vehicle to make a decision. It is precisely because the Pure Land Buddha saw this clearly that he made up his mind to take all the sins and blame him, and then took his place under Xu Changqing, so as to avoid the disaster of killing.

How could Xu Changqing not understand the Pure Land Buddha's little thoughts? He only saw that he returned the favor to others one by one before turning around and looking at the Pure Land Buddha, saying coldly: "You have caused such a disaster because of your anger, ignorance, and now you are greedy and afraid of death. You are trying to use me to avoid disasters, but you are really unlucky."

When everyone present looked at the Pure Land Buddha with contempt, their eyes were filled with murderous intent. Although these people who were invading could not have resentment towards Xu Changqing, they were not so polite to the Pure Land Buddha. The Pure Land Buddha also thought that he had lost this bet and had no chance of life. His face immediately became extremely pale. He sat dejectedly on the ground, his Buddha light was restrained and his aura was scattered, as if there were signs of the scattering of the Yuan Dynasty and the five declines of the heavens and man.

"But God has the virtue of being a virtuous life. My Buddhist temple also takes compassion as a thought and saves all sentient beings as a thought. Even if you have serious sins, you will have a glimmer of hope." Xu Changqing saw that the fire was almost the same, and if he continued to put pressure on him, he would hurt the foundation of the Pure Land Buddha. So he changed his voice and showed compassionate expressions, saying, "You may wish to use the three body Dharmas as the Buddha's heart as the deity of the Buddha's heart, and take refuge in the right practice, true faith, and correct mindfulness."

As soon as Xu Changqing said this, everyone around him was shocked. When Buddhist practitioners first practiced, they had to take refuge in the Three Jewels without exception. Although the explanations and definitions of these Three Jewels in each sect are different, without exception, they all rely on their own essence and spirit as the support of the Three Jewels, and eventually the three Jewels are united to form the supreme Buddha heart. However, if the three bodies and Dharmas of others are used as the superior deity of the Three Jewels in their own deity, it is equivalent to adding a restriction to their own deity. Not only will their own cultivation be controlled by others, but they can't help but live and die. Apart from having self-thinking and self-action ability, there is no big difference between them and a puppet.

"Disciple is willing." When he heard Xu Changqing's request, the Pure Land Buddha was stunned for a moment and immediately made a decision. He knew very well that he had no way out. He died on one side and lived on the other. Although this life was just a slack of life, at least he could have a glimmer of hope.

The Pure Land Buddha made a decision that could affect his future so quickly, which surprised everyone around him. However, they were all extremely talented and quickly understood the situation of the Pure Land Buddha. They couldn't help but wonder whether they would make a decision so quickly if they were in such a situation as the Pure Land Buddha.

"Since that's the case, I'll ask all my fellow practitioners to testify." Xu Changqing didn't say much nonsense, raised his hand and signaled the Pure Land Buddha to kneel down. Then he pointed his palm at the Pure Land Buddha's Heavenly Spirit Crown Chakra and said, "You still have time to regret it now."

"Disciples will never regret it." Now, the Pure Land Buddha has become particularly calm. All the negative emotions in his heart have disappeared, and his state of mind has entered a state of ethereality and non-duality.

Xu Changqing nodded and ordered, "Let go of your Sariputra Buddha's heart, the supreme Buddha's kingdom, and the true spirit of the great way, and observe the appearance of the Dharma Deity."

The Pure Land Buddha immediately did what Xu Changqing said, and saw that the Pure Land Buddha Kingdom appeared behind his head. The ban on the Buddha Kingdom opened to the surroundings like a lotus, and the entire Buddha Kingdom was completely exposed to people. The true spirit believers in the Buddha Kingdom were initially panicked by everything in front of him, but soon they received the Buddha's thoughts of the Pure Land Buddha, and they all calmed down, and chanted the Buddha's name Namo Baoguang in unison. As the beliefs of the believers in the Buddha Kingdom gathered, a treasure light Tathagata reward body and Dharma appearance was soon condensed in the center of the Buddha Kingdom. In the middle of the reward body and Dharma appearance, there were the Dharma body and Dharma appearance of thousands of deities representing sentient beings. The true body and Dharma appearance of the Pure Land Buddha held the Great Brahma Wheel with his hand, forming the five Pure Land Buddhas, which were placed in the center of the three bodies and the four directions and five directions.

As Xu Changqing's three body Dharma appearances entered the Pure Land Buddha Kingdom and became his superior deity, the chaos in the Buddha country also subsided, and all the true spiritual believers showed a peaceful and joyful state, and the restriction like lotus petals around the Buddha country was closed again.

At the same time, the Buddha's body of the Pure Land Buddha bloomed, illuminating its body as crystal clear as colorful glass. In addition to the general meridians and blood vessels, three straight tubes of different colors formed in the middle of its body, connecting Baihui Tianling on top and carrying the perineum at the bottom of the sea. In the seven parts of the Tianling on the pipe, the eyebrows, throat and other parts, seven lotus wheels of different colors appeared in turn. The number of petals of each lotus wheel is different, with a few pieces, and the lotus wheel located at the navel is the most special because there is a Buddhist 10,000-character eight impeller in the middle of the eight impeller.

"Blessing, take refuge" Xu Changqing heard a light sniff at this time. A Buddha light that was so strong that even the people around him were shocked rushed out of his hand, poured into the crown chakra of the Pure Land Buddha, rushed through seven lotus chakra in a row, and finally rushed upward from the root chakra along the left and right meridians, poured into the Buddha's kingdom, turning into a magnificent Tushita Heavenly Palace. At the top of the heavenly palace was a ball of purified and quiet Buddha flames derived from the Pure Land Buddha Flame. Immediately afterwards, Xu Changqing's Dharma body in the Pure Land Buddha Kingdom divided a clone, and together with the divided Buddha flame, it sank into the eight 10,000-character impeller where the Pure Land Buddha Navel Chakra was located, and merged into the Pure Land true spirit Buddha flame.

As the three treasures of Pure Land Buddha completed the final step of the refuge of the Pure Land Buddha, the Buddha's vitality suddenly increased sharply, directly breaking through his realm obstacles, and entering the realm of the titled Buddha, which is equivalent to the peak of the Immortal of Hedao, is not inferior to the surrounding Lingshan Dharma Master.

"Yu" everyone couldn't help but take a breath when they saw this scene, and their eyes were filled with envy.

There are many convenient methods in the Buddha realm, such as initiation method, consciousness transformation method, golden body method, etc. Through these methods, most practitioners in the Buddha realm can quickly achieve various fruits of the Tao, so that practitioners can return to the void. There are many practitioners of the level of the Tao that are in harmony with the Tao. However, this has advantages but also disadvantages. Since it is a convenient method, the practitioner's realm is quickly achieved, so the realm is unstable, and it takes a lot of time to practice hard to stabilize the realm. The breakthrough of the realm is also very difficult, which is far more difficult than breaking through the realm of the Kunlun Immortal Realm. Without great perseverance and great opportunities, those who have great success cannot achieve great achievements or great enlightenment.
Chapter completed!