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Chapter 663: Indoctrination of the Acropolis (Part 2)

.Chapter 663: Education and Acropolis (Part 2)

When did the markets in the Happy City of Education Acropolis appear first and how they appear are no longer verified. However, one thing is certain that this market is like the city of the Demon Suppressing the Demons and Subduing the Heavenly Lord, which is completely imitating the Immortal Palace and the Demon City. The structure of the market is exactly the same as the other two markets, but the people entering and leaving here are very single, either the Buddhist world practitioners or Buddhist believers. They do not have people from sects with different immortals, demons, Buddhas and demons walking through them like other markets.

Although this market allows mortals to enter, most of the people who actually enter here are licensed mortal merchants. Ordinary mortals cannot even enter the mortal Acropolis, let alone enter the market. Every day, mortal merchants leave the mortal Acropolis and purchase a large number of ancient artifacts collected by other mortals in the nine vehicles outside the city, and then put them here for sale. The people who like to visit here the most are mostly Buddhist cultivators who do not have good Buddhist treasures.

Buying things here is the same as in the antique market on earth. It is just that the transaction is not coins. Similar to a kind of spirit-storing stone, the beads contain a large amount of Buddha Yuan, and are divided into three levels according to the color of the beads. This kind of glass beads containing Buddha Yuan are of no benefit to practitioners, but for those mortals, it is a magic medicine that can cure various diseases. Usually, general diseases only require the use of special methods to untie the Buddha Yuan in this glass bead, and the body can receive Buddha Yuan empowerment, eliminate diseases, remove toxins, and treat wounds. This is a must-have for ordinary people who live in the desert and have no herbs to cure diseases.

Since it is very troublesome to make this Buddha Yuan Glazed Bead, and only mortals need this thing, unless they want to trade items with mortals, no practitioner will waste time and energy to make this thing.

For the glass beads that others are difficult to make, it seems very simple to Xu Changqing and Sun Xianzhi. When they walked from the last Sutra Hall to the market in Huanxi City, they had already made dozens of such glass beads, which were enough to buy a lot of things they liked.

In order to avoid affecting the atmosphere of preaching around, the market is set up in a closed square with a huge dome. In the middle is a tall tower and the center of the dome. The place where it connects is a huge night pearl. With the blessing of Buddhism, this night pearl blooms with the sun-like light, which completely illuminates the market under the dome, making it spectacular. Except for the ones closest to the outer wall, the market under the dome is built with shops, all other places are stalls. The merchants who come here directly place their goods on the ground and leave directly after they sell them. In the market, the Education Acropolis also arranged some inspectors and management personnel and arbitrators to solve problems when there is a dispute in transactions.

This is not the first time Sun Xianzhi has come to educate the Acropolis. He has a deep impression of this market, so after entering here, he became a temporary guide and directly led Xu Changqing to browse the stalls one by one.

Perhaps because something happened in the Sumi Lingshan Mountain, the surrounding Buddhist cultivators felt a little frightened and gathered at the Seventy-Two Across City to wait for the exact news. However, during the waiting period, most of them who were idle would come to the market to stroll around. So this made the people in this market more than ten times more than usual. The sounds of hawking, negotiating, etc. spread throughout the market under the echo of the dome, which made the people who had just entered feel very lively and had a little impact. They always felt that they should buy something here, otherwise they would lose.

Although the market stalls are dense and seemingly chaotic, they are actually in chaos and orderly. The entire market is divided into two major areas, the mortal area and the gods and Buddhas area. Each area is divided into three communities, namely the ** area, the Buddha treasure area and the nameless item area.

As the name suggests, the mortal area and the gods and Buddhas are areas composed of mortal people's travel and mortals and Buddhas' travel respectively. In the mortal area, the main trading objects are glass beads, while in the mortal area, the main trading objects are fuses and exchanges.

Three different items are sold in the three communities below the two major areas. Among them, the ** area is mainly the ** on some ancient ruins stone carvings, most of which are written in some almost lost ancient texts, and most of them are useless praise and mantras, but there are also some lost ancient Dharma techniques. The Buddha treasure area is mainly some broken Buddha treasures with clear functions. Most of these Buddha treasures are either fragments or the main magic array has been damaged, but even so, it is very valuable. If someone can find some traces of the ancient magic array from it, or repair the Buddha treasure, it may not be impossible to reach the sky in one step. In addition, some commonly used Buddha treasures are also traded here, which are all Buddha treasures refined by casual cultivators in the Buddha world and disciples of the lower level of various sects.

As for the nameless item area, that is, the pick-up area, the things sold here are items of unknown origin. Without exception, there is no magic power on these items, just like ordinary stones. Some items look like fragments of magic weapons, but in fact they are part of some kind of magic weapons. Those who buy magic weapons are naturally happy, and those who buy stones are also very upset. Such situations happen from time to time here. This gambling-style buying and selling method has attracted many casual cultivators in the Buddhist world, so this place has always been the most lively place in the market.

The wind and sand in the desert of the Buddha Realm and tens of thousands of years are enough to completely cover up any brilliant ancient Buddhist civilization. Although the civilization of the Buddha Realm has not had any faults in the middle like the Kunlun Fairyland, the Buddha Realm's wars and internal sects and sects have completely cut off many ancient *** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** ** *

After putting down a piece of stone carved with strange cuneiform in his hand, Xu Changqing stood up, looked at Sun Xianzhi, who was studying with a bamboo sword with relish, and said, "Your thing is pretty good to buy it."

Sun Xianzhi obviously did not see the background of this treasure, but he believed in Xu Changqing's eyes very much, so he asked the stall owner: "What is the price of this thing?"

The stall owner is a casual cultivator, and Xu Changqing and Sun Xianzhi also appear as an ordinary casual cultivator, so he is not good at offering too high prices. However, he always feels that Xu and Sun are not simple. After thinking about it, he tried to ask: "I have a set of incomplete array diagrams. I wonder if there is a way for fellow Taoists to make up for it?"

"Take it and take a look." Sun Xianzhi ordered.

Sun Xianzhi just spoke to him in a normal tone, but this tone seemed ordinary to him, but to the other party, it was the tone of a superior. The stall owner, who heard a little meaning, felt that his good luck was coming, and quickly removed his broken array diagram. This array diagram is a set of armor array diagrams, most of which are very complete, with only one eight-leaf mandala missing in the middle part. If it is repaired intact, it can be regarded as a lower-grade Buddhist treasure.

Such a Buddha treasure is used as a natal Buddha treasure in the hands of casual cultivators or disciples at the bottom of the Buddhist world, but in Sun Xianzhi's place, he would not even look at it before.

When Sun Xianzhi sighed slightly, he looked disappointed when the stall owner thought he could not repair the Buddha treasure, he took out a piece of Xuanyin iron unique to Lingshan on the other side, and then melted it into liquid form with his six Buddha flames. Then he saw him casting spells in public like a silk-pulling spell to pull the Xuanyin iron into thin wires, and quickly drew a precise array diagram on the damaged part of the Buddha treasure. In just a moment, it was repaired intact, even better than before, almost achieving the quality of a medium-grade Buddha treasure.

After doing all this, Sun Xianzhi threw the thing directly to the stall owner who had become stunned. He picked up the bamboo sword and left Xu Changqing. It was not until a while that the stall owner realized that he had met a master and quickly got up and wanted to find Sun Xianzhi. Unfortunately, there was no one left. He was so upset that he slapped himself in the face, which made the person next to him look confused.

Sun Xianzhi, who was walking towards the nameless item sales area of ​​the mortal area, carefully played with the seemingly ordinary bamboo sword in his hand. Although he felt that the bamboo sword was not ordinary in his heart, he still didn't understand where it was unusual, so he asked Xu Changqing: "Supreme, I really can't see where this bamboo sword is not ordinary, I don't know..."

"Do you know what kind of bamboo is this?" Xu Changqing interrupted his question and asked back.

Without thinking too much, Sun Xianzhi immediately replied: "It should be the lotus Vajra Bamboo from the Vajra Lotus Wonderful Dharma Lingshan."

"Please guess if you are wrong." Xu Changqing seemed to have guessed that Sun Xianzhi would have this answer long ago, and smiled and said.

"Wrong" Sun Xianzhi was stunned for a moment, unable to believe it. He lowered his head and looked at the bamboo sword carefully, and a look of doubt appeared on his face. After coming over for a while, he seemed to have some understanding and tried to say, "Is this the Nine Yin Bamboo in the Demon Realm?"

Xu Changqing nodded and said, "It's true that's this thing."

The Nine Yin Bamboo in the Demon Realm and the Lotus Vajra Bamboo in the Buddha Realm are of the same root and species. Both are from the Kunlun Fairyland, which have been extinct for many years. After tens of thousands of years of evolution, they have turned into two different spiritual bamboos. In the Buddha Realm, the Lotus Vajra Bamboo in the Vajra Lotus Wonderful Fa Lingshan is as famous as the purple bamboo forest in the Pudu Lingshan Purple Bamboo forest of Guanyin Bodhisattva. The purple bamboo can cleanse the heart and calm the mind, eliminate external demons, and produce bodhicitta. The lotus Vajra Bamboo can be made into a Vajra Demon-subduing Sword, which can cut off all false hearts, demon evil hearts, and achieve the effect of killing all evil evils and defeating all demons. As for the Nine Yin Bamboo in the Demon Realm, the function is exactly the opposite of the Vajra Bamboo, which is completely opposite to all Buddha Yuan and Buddha hearts in the Buddha Realm. Its greatest function is to kill the Buddha's kingdom, so this Nine Yin Bamboo is also called the Buddha's enemy bamboo.

Sun Xianzhi, who identified the origin of this object, hesitated for a moment, looked at the bamboo sword in his hand, and said, "Even if it is the Nine Yin Bamboo, it has lost its power. Just like a waste, why does the Supreme Master think it is a treasure?"

Xu Changqing explained: "This is what I saw from an ancient book. It is said that if the demonic energy in the Nine Yin Bamboo can be completely eliminated, the efficacy of the Nine Yin Bamboo will change and become a spiritual wood that can purify the Buddha's kingdom."

Sun Xianzhi showed joy on his face and said, "Wouldn't that be with Bodhi Wood..."

"It's the same effect as Bodhi wood." Xu Changqing nodded and said.

"Stay here, please stay." At this time, someone suddenly said to Xu and Sun from the side.
Chapter completed!
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