Chapter 669: The Pure Land Venerable

"Thank you for your guidance. If you have any orders in the future, we will definitely serve you." The first thing I can do is to restore the normal King of Fire, Sword Arhat, Eye Medicine Arhat and Vajra of Ruyi Joy came to the quiet room where Xu Changqing was and expressed his gratitude to Xu Changqing. This statement was not a lie to them, but a promise, just like the tips Xu Changqing gave them, it was real.

Although the insights over the past two days have not allowed the four people to have a substantial improvement in their cultivation, they have provided breakthrough assistance to their Buddha's state of mind, causing them to have cracks in the barrier of state that had not been loose for many years. Now they have just summarized some of the experiences and insights that have been passed by the outer nine carriages. After returning to their respective Lingshan Mountains, they will go to seclusion and practice in a seclusion. They are almost 80% sure. After they leave the seclusion, their cultivation level can be improved to become the well-deserved master of Lingshan.

While Xu Changqing continued to clean the seeds of Fusang Divine Wood as if playing, he looked at the four people and easily saw how much their gains were. So he smiled and said modestly: "This is the opportunity and blessing for you. I am just a little guidance. If you have not reached this level of cultivation, any guidance is just useless. So whether you can break through or not depends on yourself. I have no guidance."

"The Great Lord is too humble." Ruyi Joyful Vajra stood up and said, "About what the Great Lord said, even if you don't have your tips, we can break through the current barrier of the situation. But it may take one hundred or two hundred years, and we will never be able to cross the barrier in just a few months of meticulous practice. Although this tip of the tip is nothing to the Great Lord, it is extraordinary to us. Unfortunately, we have no treasures that can be favored by the Great Lord, so we can only rely on these few feet of body to contribute some effort to the Great Lord to repay the honor."

The words of the other two people said were very straightforward, and they didn't say indirectly what they wanted to surrender to Xu Changqing. The reason why they did not say completely was because they knew their value very well. Unlike Pure Land Buddha, the Pure Land Acropolis of Pure Land Buddha is just a mortal city-state, and it is not indirectly controlled by Pure Land Buddha, and it is managed by the Pure Land Buddha. It has no effect on losing it. However, if they gain the status of their own Lingshan Dharma Master, their value in Xu Changqing's mind will be reduced by half, so they can only secretly apply for it.

The reason why the sword arhat and the other four made up their minds so quickly was related to the extremely strong strength shown by Xu Changqing, and also to the guidance and hints that Xu Changqing gave to their respective Buddhas when casting spells. However, these are not the main reasons. The main reason is that the status of the four of them in their respective sects is not as noble as that outsiders imagine. They already had the idea of ​​secretly surrendering to other sects in their hearts.

There are fourteen Lingshan Dharma Masters in the Arhat Cheng, but the Arhat Cheng owns only five Lingshan Mountains. Most of the Lingshan Dharma Masters share a Lingshan, each occupying a mountain to build a temple. The sword Arhat and the eye medicine Arhat are two peaks of the same Lingshan Mountain. Although they only occupy one Lingshan Mountain, they are much worse than the Lingshan Dharma Masters occupying one Lingshan Mountain in the other four or five people, because the Lingshan Mountain where they are located is located at the edge of the Buddha's boundary and close to the entrance of the Demon Realm, they have been eroded by demonic energy for years and their spiritual veins are weak. They are worse than the mortal city-states under the Lingshan Mountains, but they only occupy a name.

The Vajra is actually fully mastered by the Vajra, but the density of the spiritual veins of the Spirit Mountain is far from comparable to the Arhat Vehicle. Moreover, there are seven or eight spiritual veins shared by the Bodhisattva Vehicle, Buddha Vehicle and Brahma Pure World Vehicle. In terms of total number, it is much higher than that of the Arhat Vehicle. The situation of the Vajra Vajra Vajra Vajra is similar to that of the sword Arhat and the eye medicine Arhat. Although he is also considered the Spirit Mountain Master of the Vajra Vajra, this master is only the false Spirit Mountain Master Master. The Wanmiao Mountain where he is located is a branch of the Lingshan Mountain Master of the Vajra Vajra Vajra Tribe, one of the five Vajra Vajra Tribes. It is a branch of the Lingshan Mountain Master of the Vajra Tribe, and it is a rather remote branch. If there was not another branch of the Spirit Mountain Crossing with it in Wanmiao Mountain, it is likely that the spiritual energy produced by the Wanmiao Mountain Master is not as good as the sword, and the two Arhats, the spiritual vein that has been eroded by the demonic energy for many years.

Like the other three, although the Great Fire-Tou Ming King is one of the twelve Ming Kings of the Brahma Pure World Vehicle, he only has a prominent identity in the sect vehicle and has no benefit at all. Since the Brahma Pure World Vehicle has just been established, and the alien gods and Buddhas in various major sect vehicles such as the Buddha Vehicle have gathered here. In order to unite all the alien gods and Buddhas and consolidate the internal sect vehicle, all the resources in the sect vehicle are shared. Even the twelve Ming Kings of the Heavens offer much more than others every time. The only benefit is that they can occupy a better spiritual vein to practice, and other great achievers are willing to give up their own interests and worship the same as others, entirely because of the sense of belonging of the aliens.

But unlike the other twelve Mingwangs, the King of Dahuotou is not a god or a god of different heavens. The reason why he devoted himself to the Pure World of Brahma is entirely because he offended the disciples of Vajra Wisdom Tathagata in the Vajra and turned to another sect when he was desperate. Therefore, he naturally would not live well in a sect that was dominated by gods and Buddhas in the alien heavens.

Although the King of Dahuo Tou Ming was the master of the world of Brahma Pure World, he was not the master of Lingshan Dharma, nor the master of the title. He was not qualified to participate in this Dharma Assembly. However, he came here this time not to participate in the Dharma Assembly, but to continue to participate in the Dharma Assembly, get to know other sects, and prepare to find another sect who can surrender. Now he has met Xu Changqing who is so powerful, and when he saw Xu Changqing, he was able to take out a divine immortal pill, and was so close to the ancient Buddha on the other side of the Buddha Cheng, he was definitely a target of surrender. Therefore, he was the one who initially proposed to the sword and Luohan and others to secretly surrender to Xu Changqing.

Xu Changqing has already understood the current situation of the sword arhat and others, and is also very clear that even if their surrender is affected by his own spell, it is more driven by interests. Unless it is planted in their Buddha's heart, it is difficult to ensure that these people can be as loyal as the Pure Land Buddha. But then again, Xu Changqing does not need them to be so loyal. The role of these people is only used to check and balance the various sects in the Buddha's realm and divert the attention of each sect, including Sun Xianzhi and Barefoot Buddha. His real layout is the thirty-sixth level of the world-based practice of the mortals that can be practiced by mortals. Therefore, when the sword arhat and other four people repeatedly expressed their willingness to surrender to him, he did not feel too pretentious and quickly agreed.

"Although you are under my throne, I still hope that all fellow Taoists can continue to stay in their respective sects." After agreeing to the request for the four people to submit, Xu Changqing gave a suggestion that everyone understood. Piaotianwen.com was like a promising wish, showing a compassionate look, saying: "My Buddha Realm was one of the three worlds in ancient times, and was standing alongside the Immortal Realm of the Heavens, standing at the top of the God Realm of the Heavens. But now my Buddha Realm has become so devastated, and the spiritual veins have dried up.

, All things are gone, and if this continues, it will not take long for my Buddha realm to be separated from the world. It is ridiculous that in this crisis, the fellow Buddha realm has different hearts to overcome difficulties, but instead fights with each other, and there are many sects, wasting the already rare spiritual objects in their internal friction. I am just a hidden practitioner, unwilling to be born, and being involved in the karma of the world, but unfortunately God did not fulfill my wish, which allowed me to obtain a part of the Pure Glazed World of the Ancient Medicine Buddha, and had to go this trip in the world..."

"What? The Pure Glazed World of the Ancient Medicine Buddha?" Before Xu Changqing finished speaking, the sword arhat and others couldn't help but exclaim.

Although the ancient Taoist tradition in the Buddha world has been lost, examples of various beautiful scenes in the ancient Buddha world have been passed down. These examples are to promote the long-term inheritance of the Taoist tradition in the Buddha world, and to give all Buddhist practitioners and even ordinary mortal believers a goal that they can yearn for. Almost all the great masters of the Buddha world now have the original form of the Buddha country's faith and aspiration for the Buddha country. Among all the examples, the five Buddhas at the top of the Buddha world are naturally described the most. In this period when the spiritual medicines are rare in the Buddha world, the Pure Glazed World of Medicine Buddha, known as the root of the spiritual medicine in the ancient Buddha world, has become one of the most longed for by all Buddhist worlds.

Each sect will set up a lineage to practice the Medicine Buddha Tathagata method. Although he dare not imagine reappearing the grand scenery of the Medicine Buddha Tathagata Buddha's Kingdom, he also hopes to obtain a small world with a stable supply of spiritual medicine. Among each sect, the Bodhisattva Vehicle did the best part, because the Bodhisattva Vehicle has a complete inheritance of the Sunlight Bodhisattva and Moonlight Bodhisattva's Taoist tradition. The two great Bodhisattvas inheritances form a small world of ancient Medicine Buddha, which plays an extremely important role in the current status of the Bodhisattva Vehicle.

Now Xu Changqing suddenly told Baojian Luohan and others that he had actually obtained a pure glass world of ancient Medicine Buddha. Even if it was only part of it, it was enough to shock everyone present.

"No wonder the Great Lord was able to take out several divine immortal pills so easily before." A thought emerged in the mind of the sword arhat and others. Then they looked at each other and saw a look of gratitude on each other's faces, and also showed a hint of gratitude to the King of Fire Head. If it weren't for the King of Fire Head of Fire Head, they would not have such a determination to surrender to Xu Changqing, and the Pure Glazed World naturally had no share in the Pure Glazed World. As for the King of Fire Head, they secretly felt a little regretful, because he thought that if he had not persuaded others to surrender to Xu Changqing together, he would probably get one more spiritual medicine in the Pure Glazed World. Whether it was the Blazed Arhat or the King of Fire Head of Fire Head, they seemed to have forgotten one thing temporarily, that is, the so-called Pure Glazed World did not belong to them.

Chapter 669: The Pure Land Venerable
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